Categoría: Afghan Taliban

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM. 2nd Part.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

The salafist Ideology.

Salafism, from «salaf«, predecessor or ancestor, is the other ideological school of the Islam. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since this brought them the Allah’s favor and support.

Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the ideological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions. These would be the initiators of this current or school.

The Imam, Ahmad Bin Hanbal - Alchemiya
IMAM AHMED IBN HANBAL

The salafist currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors«. They reject everything that identify as «human interpretations after the revelation of the Prophet«. They are radical reformists movements, which condemn the practices of the «popular Islam« (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason«, that move away from the divine message. The salafists reject in turn the influence of the Western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith«.

Was Ibn Taymiyyah the spiritual father of jihadists? - Teller Report
IBN TAYMIYYA

The salafists become emancipated of the tradition founded by the 3 sunnis canonical schools. And they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The wahhabism or the salafism at the political Power.

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792). Who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, following the Hanbalist and Ibn Taymiyya traditions. Searching for «the correct way of acting in the teachings of the pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He went to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, founder of Saud’s House. Ibn Saud promulgated the idea of the «wahhabí» Islam as the official way of practising the Islam in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

muhammad-bin-abdul-wahab – Vridar
Ulema Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh. In 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual pilgrimage to the Muslim Sacred Places and the opportunity to preach the wahhabism to the pilgrims from all the countries. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion for the world.

The imans near to the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action. On having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «nowadays, it forms part of the good politic, to leave the politic». For al-Albani it was necessary to follow a strategy of purification of the education: on one hand, to regenerate the faith, purifying it of ideological «innovations», that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

Pin on Y Chromosome
Sheikh Mohamed Nasiruddin al-Alabani

The «Jihadist salafism» or Qutbism.

This current of the school makes the Jihad one of his activity centers. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on Sayyid Qutb’s ideas, a theoretic and revolutionary born within the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And affirmed that the actual Moslem regimes were apostates, on having applied lay laws, instead of the Sharia.

sayyid-qutb | tarnmoor
Sayyid Qutb

Qutb‘s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and in al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. Sayyid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Muslims Brothers evolved towards organization and fight forms inside the existing political system.

The actual salafist jihadism is born in the 80s, during the Afghanistan’s war against the Soviet occupation. The salafists jihadists arrived from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in it the salafistst preaching of Sayyid Qutb.

Epilogue.

The practice praised by the salafistas introduced a strong ingredient of instability and of violence, still physical, between the Muslims and, therefore, between their ideological schools. That was depending and was a function of the antagonistic contradictions (insoluble in a pacific synthesis) that in every historical stage were generating and appearing in the Umma or in located parts of her and in the borders with the hostile peoples. The practical result was that the armed way became consubstantial and intermittently, in the mean of defense and spread of the Faith for many Muslims.

And though only a minimal percentage supports her nowadays and still they are less those who apply it, this conduct, as the red of the blood, turns out to be showy before all the men. That by extension and ignorance, attribute it to the totality of the Moslem community or Umma.

In addition, the sword is an enemy of the pen and of the abstract or scientific ideas. Or, at least, it fades and suffocates them. Though Mohammed already warned it in a hadis: «The ink of the pens is sometimes more useful for the Umma that the blood of the martyrs». At about the 5th century of the Hegira, our 11th century, the ideologists, in a political decision, closed the door to the ichtihad. And the methodological Islamic approach altered. From then, it was imitated, it was repeating itself, it was abused with the compendiums. There got lost the curiosity, the scientific personal effort, the flexibility, the intercommunication of studies and results. And, finally, since it could not be less, this ideological crystallization, moved also to the Moslem arts and sciences, that started a long declining.

This way, this second Transformation of the Islam remained largely frustrated and faded. By the new outcrop of the «minor Yihad», which constituted the first Transformation of the Islam. And that turned out to be completed and profitable with the incredible extension of the Islam in the known world in something more that one century. This reappearance of the first Transformation of the Islam, which was the use of the force for the extension and the implantation of a monotheistic religion, would turn into a complex, multiple, repetitive and violent action throughout the following centuries. Creating effusions of blood and spreading stertors of childbirth for different and numerous countries. On having searched with a new birth of the first Transformation of the Islam, the solution of the inevitable crises (for being vicissitudes of the personal and colectives lives) of the Muslims with the unfaithfuls or their chiies separated brothers…

Creating a permanent civil war, with a rosary of truces, within Islam, within the Umma, between Shiites and Sunnis.

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

General Introduction.

After a belligerent and expansive beginning, the Islam had established inside long and distant borders. That included extensive territories, placed in three known continents, in his parts more out-standing active and fundamental.

It was already time to realize a reflection and an internal doctrinal debate. That was interpreting and adapting towards the future, the whole Islamic revelation. That then was contained in the Koran, the hadises of the Prophet (his verifiable facts and sayings) and the behavior of the salaf or predecessors of the Islam, the primitive and pious Muslims. It is the work of ideological organization of the Islam and the believers’ community. And it shapes a second Transformation in the Islam.

There arise soon the Islamic schools, the cores of ideological work and his social projection. That vertebran around groups of believers and experts, who were living in the principal environments of dar al-Islam. These schools commenced and elaborated in a beginning the criteria and ideas that his neighbouring thinkers were mantaining. In an epoch of difficult communications. They were representing and assembling the expressions and the experiences of the Muslims of diverse origins and races. To that were added the contributions of Moslem eminent travelers, who traveled the ideological centers of the Islam from al-Andalus up to Baghdad.

All this was rethought, consulted, debated and decided by the members of the school, his collaborators and some out-standing thinkers of the country or the region. This way, they were creating different teaching corps by his different origins, to illuminate and direct the ideology and the actions of the Umma. And to project, with major or minor intention and result, towards the future, always changeablly and unknown, an ideological instrument that guarantees and allows an adaptative and rigorous evolution of the Islam.

Hazrat Imam Shafi'i - Al Hakam

In this mental and spiritual emergence, happened only one century after the death of Mohammed, concentrating all their human energies, the Muslims also devoted themselves to translate to the Arab all the knowledge of the epoch (VIIth and VIIIth century). This way, they founded libraries and submitted to the study of the universal knowledge and to apprehend it (from “aprehendere”, to grasp). Raising this way his humanities and sciences to a position of total preponderance, which they would preserve for 350 years, up to the 12th century.

A fundamental reason of this cultural bloom of the Islam was his multinational, global character. Already we saw that, once established the incorporations of countries and regions to dar al-Islam, existed initially a broad tolerance over the lives of the new subjects. This way, the cultural Islamic community took up, incorporated and synthesized in his specific task, the contributions of all kinds of cultures and races. And this also derived in the respect and the material support that the Muslims offered to this humanist culture that they created.

Expansió i evolució històrica de l'Islam- Sapiens.cat

In addition, from the emergence of the 3 principal ideological sunnis schools, gathered strength the principle of the personal reflection effort, the ichtihad, in the Islam. The ichtihad allowed the development of the Arabic civilization, so much as for the civil aspects (sciences, trade, literature, art), as for the enrichment of his ideology (it is the base for lawyers like al-Chafii). The ichtihad was a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards Allah (this is the authentic core and the reason of the Islam). When already the Umma had spread and enormously multiplied all over the known world.

Certainly, this really religious, mystical effort, is called the Major Yihad (in Allah’s way). Unlike to the purely military one, which is only a minor Yihad, to follow this way… All this exuberant ideological development constituted the second Transformation of the Islam.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of «the customs and sayings» (the Sunna) of Mohammed, transformed soon in writings. That were, in turn, objects of great summaries. Each story or written comment is called the hadith or hadis. The term also is used to refer to the generality of them. The length of the hadises is very variable, according to the topic of the writing. More interesting and definer for us is his intelligent internal structure. This characterizes them and gives faith of their verisimilitude. In each hadis is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter«. Nowadays, we would call this the historical traceability. They are of first importance as «transmitters» of the hadises, Aixa or A’, isa, the second and preferred wife the Prophet, and Ali, his cousin and son-in-law. Then, there comes the content of the story or the comment, called the «matn«.

Aixa - Wikipedia, la enciclopedia libre

                                                          A’,ISA

The Koran in the chapter 4, verse 59, guarantees and grants a special power of decision and of explanation to the Prophet or Envoy of God and to the sovereigns, successors or Moslem caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohammed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

Ali Ibn Abi Tálib - Wikipedia, la enciclopedia libre

            THE SEAL OF ALI, THE FOURTH CALIPH OF THE ISLAM

There exist hundreds of thousands of hadises that have come up to us. And between them numerous contradictions appear. In addition, the total text is excessive for have commented or saying and lived or realized by Mohammed. Even using for it all his life. From almost the beginning, the own exegetas and apologists of the Islam saw this. The hadises were in the risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved from a vaporous and insecure Tradition of the Prophet. And soon was established a critique system of the «isinad» or transmission. To guarantee in strict sense the quality of the content or «matn» of the hadises, as written Tradition.

The sunni ideological schools.

Abu Hanafi, an Iranian died in Kufa, city at the south of Baghdad, in 767, established the hanafi school. This school is outlined in the rigor in the selection of Mohammed’s hadises. And she accepts the employment of the istihsan or personal approval, as criterion for the social conduct. It is extended in Egypt, Turkey, Jordan, Syria, Afghanistan, Pakistan, India, Bangla Desh and the turkishmens territories of Central Asia (ex-soviet republics). The hanafism was the official Moslem doctrine of the Ottoman Empire.

Abu Hanifa | The Asian Age Online, Bangladesh                                               IMAM ABU HANAFI

The maliki school was founded by Malik ben Anas, who died in Medina in 795. The doctrine turned into the rite of the Muslims of the West and North of Africa. She regarded that was following the Moslem practice of Medina. And that was the most authentic, for being that the so called city of the Prophet and of the first four caliphs, the Rashidun. In his version, Malik applied the criterion of the usefulness, when sure texts did not exist, to defend the reason, the religion, the persons, the families and the goods.

Malik ibn Anas - Alchetron, The Free Social Encyclopedia

                                           IMAM MALIK BEN ANAS

The most opened and flexible school, the chafii, founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. This current accepts the «consensus of the sages of the Umma» and the analogical reasoning or qiijas, as correct inspired routes for the adjustment of the Islam to all the times and places. Departing from his original «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism«.

Al shafi`i poster with others

It worth indicating that, having jointly and in the essence of his thoughts the Koran and the tradition of the Prophet, the three ideological schools had a strong common ideology. This way, it was always admissible, especially in the origins, that the Muslims were changing its school of thought.

(TO BE CONTINUED)

The Ambushes against military Patrols and Units.

Introduction.

One of the principal tasks of the military men of the International Forces in Support of the Security, deployed in the Southwest of Asia, in the countries menaced by the islamist terrorism, is the motorized patrolling by the dusty ways that interlace the zone of influence of their barracks. These areas almost lacks Tarmac roads. When there exist they are not a great thing. The caps of asphalt have between one and two fingers of thickness; and the heats soften them and pot-holes and bubbles are easily formed. Usually, this is not an aggressive patrol. It is an exhibition, routine and of visual and logistic link patrolling, between their principal and secondary positions and with the nearby population centers.

When the military men think that there can be problems, they receive the support of the air observation. They are reconnaissance not manned planes (the UAV, in his initials in English), whose use spreads in these asymmetric conflicts. They can detect (in ideal conditions) at 5 thousand meters if a person is armed. The Americans use the Predator model (which is armed also) and the the Searcher (without attack capacity), being able both to operate up to 350 km from his base.

Resultado de imagen de Guerrillas sunníes JAISHALADL SUNNIS IRAQIS GUERRILLA POSING…

In some cases the rebels and bandits have dared to attack some of the military marching columns. Fighting from fixed and spread, hasty fortified positions, forming a fringe like a half moon or crescent, which was embracing the march way. Their problem was that the rebel weapon were of tense fire and so their fighting positions were in the forward slope. So, the armed light armoured vehicles with foreign infantry, could combat profitably with the guerrillas in their reinforced fox holes, small trenches and folds of the ground. In effect, their targets acquisition and machine-guns fire control systems, were allowing them the selection and the precision of their fires against the punctual targets of the irregular rebels. And were forcing them to move back and to hiding in the near hamlets.

There are more others cases in which the rebels use the explosive handcrafted artifices (in English, «improvised explosive devices») in the ways crossed by the military men in patrol. They usually place them setting off from the villages, as their improvised forward base, and taking advantage of the concealment and the protection of the nights. There is a high afraid to these artifices, already famous from the postwar period of Iraq. Because they are unexpected, unpredictable and hard to detect. Also, are enervating (the mental perspective of a possible, though improbable explosion, burdens much more than the real probability of the hurts in the attack) and they put the men in the passive defense and in the wait, knowing that active measurements to avoid them are not taken.

Resultado de imagen de improvised explosive devices

The explosive hollow charges that form the majority of these artifices, attack the “low guts” of the military foreign vehicles, their most vulnerable and less protected part. Down there, they cannot carry the reactive charges of repulsion or a multiple layers “shield” with ceramics, like the hulls of the main battle tanks. It is calculated that the Afghan Taliban and the members of the ISIL rebels can place and activate during a year, more 10 thousands of these handcrafted mines. Some correspondents call the artifices, the most effective weapon of the insurgency. Though they are, in their operational set, like an immense minefield; but that are not simultaneously placed and super widespread, improbable and without being covered by the enemy fire.

The Technologies and Tactics to eliminate the Danger of the Ambushes and Explosive Traps in the Tracks.

There are several, the passive or reactives and the actives, assuming that the initiative and the aggressiveness, against worse prepared and trained rebels, is with the military men. They all are «defensive». Since the Department of the War passed to be named long ago of the Defense, everything is “defense”.

Between the passive ones can be to increase the visual recognition of the tracks, observing protuberances and changes of color that should not correspond, in the soils of those. The «travel times» of the columns would diminish a lot. It is necessary to cross those more slow, looking at the soil and looking over the horizon, searching also for careless observers, not very distant. They do not use too much cable activators. These are expensive and weigh, and the rebels are in isolated zones and their logistics is weak and complicated.

The devices are activated generally by the pressure of the vehicle or by a transmitter of a given frequency and range; it can serve an opening doors device. With their frequency inhibitors, the military men try to offset the radio waves of the probable frequencies in the zone. Being the most expensive and complicated transmitters, that with more range, power and frequencies range of use. It is the game of the cat and the mouse. The problem arises when the guerrillas of an area receive a transmitter activator that uses an unforeseen frequency.

Also the columns might be harassed by registered mortar fire during the stops that they were doing to confirm or to eliminate some possible artifice, as some of them might be simulated.

Resultado de imagenGENERAL VALERIANO WEYLER.

Another way would be to move out of the tracks, cross-country running. For the wheel vehicles, this not always is possible. And, in addition, their wear of the pieces and the consumption of fuel increase very much, as also the march schedules. At the same time, it diminishes the comfort and increases the weariness of the travelers in missions of long range and routine patrolling.

That it is not said that it is impossible or very difficult to do. Since this was what the general Valeriano Weyler did, to frighten the Cuban mambises of the surroundings of the ways and tropical paths. On February 10, 1896, the general was taking charge of the government of Cuba and of the headquarters of the Spanish army deployed in her. The president of the Cabinet, Antonio Cánovas del Castillo, restorer of the Bourbon monarchy, was supporting the politics of keeping the colonial domination in Cuba, up to «sacrificing the last man and the last peseta». And named Weyler for the mentioned positions, in substitution of the general Arsenio Martínez Campos, the peacemaker of the war from 1968 to 1978. Which this time failed in bringing positions over with the armed rebels.

Imagen relacionada GENERAL ARSELIO MARTÍNEZ CAMPOS.

The Cuban guerrillas, in this new war, were taking advantage of the concealment of the “manigua” (tropical jungle) and his nearness to the ways, to harass with rifle fire the Spanish columns and to cause them some falls, without getting involved in a fight. Weyler prompt designed the tactic of rejection the enemy. A reconnaissance with combat capacity was going suitably forward to the Spanish columns in march. It was moving by the jungles (autochthonous bushes) that were surrounding the routes of march, without moving away too much from the paths. The “mambises” or Cuban armed rebels, forming variable and scanty harassment forces, were this way raised from their ambushing positions and drove away from the principal Spanish forces.

Particularities of the mountainous zones and their inhabitants.

The mountainous areas of the geopolitical region of the Southwest of Asia are specially dangerous for the foreign military units of any size in maneuver. The spurs of the heights are frequently crossed by wadis or seasonally dry riverbeds of brooks and springs. In them it can conceal a group of men. That will not become visible until his opportunity of harassment by the fire arises, from rapidly reinforced and camouflaged positions, of the military units. Or have an encounter skirmish with some military group that comes out to the hollow without precautions.

Also it is easy to approach some rocky outcrop, adorned or not by a small thorny bushes, without detecting any enemies patiently crouched down behind it. That will attack the carelessness soldiers, using their knives or cutlasses. Even, when the men return to the principal way, after establishing and keeping a defense position to secure the march of the principal column, giving them the back.

The tribes who live there have as characteristics in their identity and customs, the belligerence and the intertribal brawls. The most important and widespread are the etnia pashtun and the baluchis.

The surprise, which is an effective multiplier of the «specific combat capacity» of a given unit, is constantly and systematicly employ by the irregular fighters. This way, it happens that, «in this wide, ocher and arid valley, they have never attacked us», because the mountains that frame it are at 300 or 400 m. in the horizon. Well, today they are going to attack you with short bursts (2 to 6 shots) of machine gun with bipod, when you advance gullible and spread in that dull and known valley. Without bothering for establishing the march security with pickets, which protect the principal column. And offering multiple small targets to the tenacious, thoughened and poisonous enemy.

Military Tactics in the counterinsurgency fighting.

Finally, some specific tactics and techniques exist for the fight against irregular rebels, that can be used here. It looks to keep the initiative, the creativity and the law of the action in our side. It is a question of the independent employment of light infantry small units (at first, type plattoon or section) in reconnaissance and attacks tasks of the enemy bands.

For the defense of the own communications, they can be used aggressively against the bands that scourge or that hinder them (the artifices are like more spread and selective mines). For example, they can advance and conceal in a sector where the terrorists or local bandits bands are active. In the night, when those are usually placing in the tracks their explosive artifices, they will attack thoughtlessness them (with the maxim surprise and for the major effect). This demands of all the men of the patrols and units: formation, motivation, commitment with the mission, specific training, initiative, creativity, self-sufficiency, sobriety, patience, serenity, alert of the senses, silence and quietude.

An advantage that will multiply the combat capacity of the military patrols, resides in that these bands usually neglect their security in what they think that it is their rear. As soon as a combat has taken place with the rebels, the patrol must be extracted or return to his barracks. To rest, report or brief, return to train, to be equipped and to move to another sector, when it be appropriated, in another mission.

Epilogue.

Any ambush that turns out to be effective involves a failure, a deficiency, a carelessness in the security of the attacked. The routine of the actions; the softness of the men; the sufficiency and conceitedness of the direct and top commands; the scanty formation of the soldiers; the insufficient motivation of all the military men and his lack of commitment with the tasks or missions. They constitute serious departure faults to the creation and the maintenance of an effective march security. In the reconnaissance and of combat patrols and in the movements of the units and small units.

And, though the security does not appear frequently in the «lists» of the principles of the war, specially in the most short, the security has come to remain. And the failure to keep this principle will concern in major or minor degree and extension the efficiency of other «companions or partners principles». Since the whole of the principles forms a holistic, synergic, concurrent and convergent group, on the military actions. Defining all simultaneously the «what to do» in the war or in the armed conflict.

Las Emboscadas contra Patrullas y Unidades Militares.

Introducción.

Una de las tareas principales de los militares de las Fuerzas Internacionales de Apoyo a la Seguridad, desplegadas en el Suroeste de Asia, es el patrullaje motorizado por los caminos polvorientos que entrecruzan la zona de influencia de sus acuartelamientos. Estas zonas casi carecen de carreteras asfaltadas. Y cuando las hay, no son gran cosa. Las capas de asfalto tienen un par de dedos de espesor; y los calores las ablandan y se forman fácilmente baches y burbujas. No es aquél un patrullaje agresivo. Es un patrullaje de exhibición, rutina y enlace visual y logístico entre las posiciones militares principales y secundarias y con los núcleos de población cercanos.

Cuando los militares piensan que puede haber problemas, reciben el apoyo de la observación aérea. Son aviones de exploración no tripulados (los UAV, por sus siglas en inglés), cuyo uso se extiende en estos conflictos asimétricos. Algunos pueden detectar (en condiciones ideales) a 5 mil metros si una persona va armada. Los estadounidenses usan el modelo Predator (éste va también armado) y el Searcher (sin capacidad de ataque), pudiendo ambos operar hasta los 350 km de su base.

Resultado de imagen de Guerrillas sunníes GUERRILLAS IRAQUÍES SUNNÍES «JAISHALADL» POSANDO…

En algunos casos, los insurrectos y bandidos locales se han atrevido a atacar a alguna de las columnas militares de marcha desde posiciones fijas y espaciadas, formando una franja o luneta como una media luna, que abrazaban el camino de marcha. Su problema es que las armas rebeldes son de tiro tenso y sus posiciones se sitúan en la pendiente anterior. Por tanto, los “vehículos blindados ligeros armados” de la infantería extranjera pueden trabar combate ventajosamente con los guerrilleros en sus pozos de tirador, pequeñas trincheras y pliegues del terreno reforzados. En efecto, sus sistemas de adquisición de blancos y control de fuego les permitían la selección y la precisión de sus fuegos ametralladores contra los blancos puntuales de los rebeldes irregulares. Y les obligan a retroceder y a esconderse en las aldeas más cercanas.

Hay otros muchos más casos en que los insurrectos utilizan sus artificios explosivos artesanales (en inglés, los “improvised explosive devices”) en los caminos recorridos por los militares en patrulla. Los suelen colocar generalmente partiendo desde las aldeas cercanas, como su base improvisada operativa adelantada, y aprovechando la ocultación y el amparo de las noches. Se les tiene mucho miedo a estos artificios, famosos ya desde la posguerra de Irak en 2003. Porque son inesperados, impredecibles y difíciles de detectar (pueden estar en el camino que ayer se recorrió y examinó), enervantes (la perspectiva anímica de la posible, aunque improbable explosión, grava mucho más que la probabilidad real de los daños del ataque) y ponen a los hombres en la defensa pasiva y a la espera. Sabiendo que no se toman medidas activas para evitarlos.

Resultado de imagen de improvised explosive devices

Las cargas huecas explosivas, que forman la mayoría de esos artificios, atacan el bajo vientre de los vehículos militares extranjeros, su parte más vulnerable y menos protegida. Ahí no pueden llevar las cargas reactivas de repulsión o un blindaje múltiple con cerámicas que usan los cascos de los tanques. Se calcula que los insurrectos talibanes, de al-Qaeda y del Estado Islámico en Afganistán, pueden colocar y activar durante un año más de 10 mil de estas minas artesanales. Algunos corresponsales llaman a esos artificios, el arma más efectiva de la insurgencia. Aunque son, en su conjunto operativo, como un inmenso campo de minas, pero que no se colocan simultáneamente, y superextendido, improbable y sin estar cubierto por el fuego enemigo.

Las Tácticas y Técnicas para Eliminar el Peligro de las Emboscadas y Trampas Explosivas en los Caminos.

Hay varias, unas pasivas o reactivas y otras activas, asumiendo la iniciativa y la agresividad contra insurrectos peor preparados y entrenados que los militares. Todas son “defensivas”. Desde que el Ministerio de la Guerra pasó antaño a denominarse de las Fuerzas Armadas y, por último, más modernamente, de la Defensa, todo es “defensa”.

Entre las pasivas pueden estar el incrementar el reconocimiento visual de los caminos, en los suelos de aquéllos, observando protuberancias y cambios de color que no correspondan. Los “tiempos de recorrido” de las columnas disminuirían bastante. Hay que recorrer aquéllos más despacio, mirando al suelo y oteando el horizonte, buscando también observadores al descuido, no muy lejanos. No suelen usar activadores de cables. Estos son caros y pesan, y los rebeldes están en zonas aisladas y la logística es débil y complicada.

Los artefactos se activan generalmente por la presión del vehículo o por un emisor de frecuencia y alcance dados; puede servir hasta un dispositivo de apertura de puertas. Con sus inhibidores de frecuencia, los militares intentan contrarrestar las ondas de radio de las frecuencias probables usadas en la zona. Siendo los emisores más caros y complicados, cuanto más alcance, potencia y gama de frecuencias usen. Es el juego del gato y el ratón. El problema es que los guerrilleros de un área reciban un emisor activador que use una frecuencia imprevista.

También las columnas podrían ser hostilizadas con fuego de mortero registrado durante los altos que hicieran para confirmar o eliminar algún posible artificio, ya que algunos podrían ser simulados.

Resultado de imagen GENERAL VALERIANO WEYLER.

Otro medio sería trasladarse por fuera de los caminos, campo a través. Para los vehículos a rueda, esto no siempre es posible. Y, además, el desgaste de las piezas y el consumo de combustible aumentan mucho, como también los horarios de marcha. Al mismo tiempo, disminuye la comodidad y aumenta el cansancio de los viajeros en misiones de patrullaje largas y/o rutinarias.

Que no se diga que es imposible o muy difícil. Ya que esto fue lo que hizo el general Valeriano Weyler, para espantar a los “mambises” cubanos de las cercanías de los caminos y veredas tropicales. El 10 de febrero de 1896, el general se hacía cargo del gobierno de Cuba y de la jefatura del ejército español estacionado en ella. El presidente del Consejo de Ministros, Antonio Cánovas del Castillo, restaurador de la monarquía borbónica, propugnaba la política de mantener la dominación colonial en Cuba, hasta “sacrificar el último hombre y la última peseta”. Y nombró a Weyler para los cargos citados, en sustitución del general Arsenio Martínez Campos, el pacificador de la guerra de 1968 a 1978. Que fracasó esta vez en acercar posiciones con los rebeldes en armas.

Imagen relacionada GENERAL ARSENIO MARTÍNEZ CAMPOS.

Los guerrilleros cubanos, en esta nueva guerra, aprovechaban la ocultación de la “manigua” y su cercanía a los caminos, para hostilizar con fuego de fusilería a la columnas y causarles algunas bajas, sin empeñarse en la lucha. Weyler pronto diseñó la técnica de rechazo del enemigo. Una exploración con capacidad de combate se adelantaba convenientemente a las columnas españolas en marcha. Se trasladaba por las maniguas (matorrales autóctonos) que circundaban a las vías de marcha, sin alejarse excesivamente del camino. Los mambises o rebeldes, formando fuerzas de hostigamiento variables y escasas, eran así levantados de sus posiciones y ahuyentados de las fuerzas principales españolas.

Particularidades de las zonas montañosas y sus habitantes.

Las áreas montañosas de la región geopolítica del Suroeste de Asia son especialmente peligrosas para las unidades extranjeras en maniobra de cualquier tamaño. Las estribaciones de las alturas están cruzadas frecuentemente por wadis o cauces estacionalmente secos de arroyuelos y veneros. En ellos puede ocultarse un grupo de hombres. Que no se harán visibles hasta que surja su oportunidad de hostigamiento por el fuego, desde posiciones rápidamente reforzadas y camufladas, de las unidades militares. O tengan una escaramuza de encuentro con algún grupo que se asome a la hondonada sin precauciones.

También es fácil acercarse a algún afloramiento rocoso, adornado o no por un pequeño matorral espinoso, sin detectar tras él algunos enemigos agazapados y pacientes. Que atacarán al descuido a los soldados, usando sus cuchillos o alfanjes. Incluso, cuando los hombres regresan al camino principal, tras establecer y mantener una posición de defensa para proteger la marcha de su columna principal, dándoles la espalda.

Las tribus que las habitan tienen como características en su identidad y costumbres, la belicosidad y las reyertas intertribales. Las más importantes y extendidas son la etnia pashtún y los baluchis.

La sorpresa, que es un multiplicador eficaz de la “capacidad de combate” específica de una unidad dada, es empleada continua y sistemáticamente por los combatientes irregulares. Así, ocurre que, “por este valle amplio, ocre y árido, nunca nos han atacado”, porque las montañas que lo enmarcan están a 300 o 400 m. en el horizonte. Bueno, pues hoy te van a atacar con ráfagas cortas (2 a 6 disparos) de ametralladora con bípode, cuando avances confiado y desparramado por aquel valle anodino y conocido. Sin molestarte por establecer la seguridad de marcha con piquetes, que protejan a la columna principal. Y ofreciéndole múltiples pequeños blancos al enemigo tenaz, curtido y venenoso.

Tácticas militares en la lucha contrainsurgencia.

Por fin, existen tácticas y técnicas específicas para la lucha contra rebeldes irregulares, que pueden ser empleadas aquí. Ellas buscan mantener la iniciativa, la creatividad y la ley de la acción de nuestra parte. Se trata del empleo independiente de pequeñas unidades de infantería ligera (en principio, tipo pelotón o escuadra) en tareas de exploración y de ataque a las bandas enemigas. Para la defensa de las comunicaciones propias, pueden emplearse agresivamente contra las bandas que las hostigan o que las obstaculizan (los artificios son como minas más dispersas y selectivas).

Por ejemplo, se pueden internar y ocultar en un sector donde las bandas islamistas o de bandidos locales estén activas. En la noche, cuando aquéllas suelen colocar en los caminos sus artificios explosivos, las atacarán desconsideradamente (con la máxima sorpresa y para el mayor efecto). Esto exige de todos los hombres de las patrullas: formación, motivación, compromiso con la misión, entrenamiento específico, iniciativa, creatividad, autosuficiencia, sobriedad, paciencia, serenidad, alerta de los sentidos, silencio y quietud.

Una ventaja que multiplicará la capacidad de combate de la patrulla militar, reside en que estas bandas descuidan su seguridad en lo que creen que es su retaguardia. Una vez que se ha producido un combate con los insurrectos, la patrulla debe ser extraída o volver a sus cuarteles. Para descansar, informar, volver a entrenarse, ser equipada y trasladarse a otro sector, cuando proceda, en otra misión.

Epílogo.

Toda emboscada que resulta efectiva implica un fallo, una deficiencia, un descuido en la seguridad del atacado. La rutina de las acciones; la molicie de los hombres; la suficiencia y el engreimiento de los mandos directos y superiores; la escasa formación de los soldados; la insuficiente motivación de todos los militares y su falta de compromiso con las tareas o misiones. Ellos constituyen graves defectos de partida para la creación y el mantenimiento de una seguridad de marcha eficaz. En las patrullas de reconocimiento y de combate y en los movimientos de las unidades y pequeñas unidades.

Y, aunque la seguridad no figure frecuentemente en las “listas” de los principios de la guerra, especialmente en las más cortas, la seguridad ha llegado para quedarse. Y el incumplimiento de este principio afectará en mayor o menor grado y extensión a la eficacia de los demás “principios compañeros o socios”. Ya que el conjunto de los principios forma un grupo holístico, sinérgico, concurrente y convergente sobre las acciones militares. Definiendo todos simultáneamente el “qué hacer” en la guerra o en el conflicto armado.

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS. 3rd PART.

(CONTINUATION)

And this is the gravity center of the fight against the solitary wolves. To preventive and isolately hunt them is very difficult, because they scarcely do not leave tracks. It is necessary to fight against the necessary instigators of their ideas (persons, companions, mass media of all kinds, trips to their foreign centers). For it, is necessary to adapt the legislations, as it has been done against the family mistreaters or the financial refined crimes, supported by the immediate communication and on line. Without harming with it the due detection and following-up by teachers, disciples, communications of all kinds and their holes.

And of this, as almost all, we have exceeded experience. In July, 1884, the liberal government of Sagasta, implanted the first Spanish law against the attacks with explosives, generally carried out by the anarchists. In her, his instigators were rightly punished; not only the material authors of the outrages, but also its inducers.

The ideologic Adaptation of the Jihad to the present times.

The Islam has to assume that the Jihad was necessary for the establishment and the defense of the believers’ primitive community. The Prophet establishing the Islamic state from the violent destruction of the jahiliyya (the existing barbarism previous to the Islam Arabic). And even the Jihad could be useful for its rapid extension through the world, according with the existing condition of culture and development of the medieval civilizations. But its historical opportunity does not exist nowadays and then it must be replaced by «another type of EFFORT in Allah’s way», the Great personal Jihad. Which concept already exists in the Sunna and that might be recaptured and proclaimed by the ulemas and the pious muftis, which are the ideologists of the real and everlasting Islam. And, certainly, those enjoy the most ample political, social and economic independence: they are respected and/or fearsome by the governments in their respective countries, and usually are those who administer the Zakat or the canonical alms.

Resultado de imagen de imam al-Shafi Islam doctor AL-SHAFII, LEADER OF ONE OF THE ISLAM’S IDEOLOGICAL SCHOOLS.

Since the emergence of 4 principal ideologic Sunnis schools, the principle of the personal reflection effort, the ichtihad, got power in the Islam. The ichtihad is going to allow the development of the Arabic culture, so much for the civil aspects (sciences, trade, literature, art), as for the enrichment of its ideology. It is the base of Islamic lawyers as al-Shafii. The ichtihad is a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards God (this is the nucleus and the reason of the Islam), when already the Umma has spread and multiplied enormously through the world.

Resultado de imagen de the great Jihad THE «GREAT OR INNER MOSLEM JIHAD»…

But, circa the XIth century (V century from the hégira or march to Medina), the doctors of the Law close the door to the ichtihad. The methodological Islamic approach alters: from then, it is imitating, repeating and abusing of the compendiums.

The Needs of Renovation, Commitment and Action in the Islam.

In the face of his own terrorism (war actions against general, innocent and indiscriminate targets), the Islamic world is paralyzed and do not knows what to say or do. The spokesmen and intellectual affirm that the Islam is peace and tolerance. But this is not totally true. As we know by the facts and the omissions in its disapproval and ostracism. The majority of the Muslims take away from the attacks for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in Western countries. But, when do the ulemas or the muftís intervene in the polemic? Almost never…

Resultado de imagen de al-azhar university AL-AZHAR UNIVERSITY, CAIRO.

Never was carried out inside the Islam a deep reflection on the political and religious opportunity of the violence. Does someone know Islamic active pacifists? It is not the case that the intellectual laymen Moslem react. These are not operative in the way that we know in the West, since for a good Muslim the politics, the society and the religion form the only, exclusive and inseparable Trinity established by Allah. Besides, the social and political failure of the intellectual laymen Arabs remains tied with that of the nationalistic, leftist and Europeanized elite, that stimulated the independence of the different Arabic nations after the World War II. And that created lay, «socialist» regimes rested on the clientism and the internal repression and separated by his ideology and interests from his respective Moslem societies.

Resultado de imagen de al-azhar university AL-AZHAR’S RECTOR WITH TAWADROS II, THE 112th COPTIC PATRIARCH…

Some actions by the spiritual chiefs of the Islam are attainable and they would be estimated by all. The ulemas might declare that the interests of the Islam and of the Umma have Spain and the rest of Europa as good friends, as part of Dar el-Ahd. That are the countries where the Umma does not dominate politically, but that is in peace with his inhabitants and can realize his actions and rites. The ulemas might use the institution of the takfir against the most recalcitrant, dangerous and criminal terrorists. Those who act turned aside perversely (maliciously or after being reproached by those without results) In name of the Islam. And they have not done it historically for the paralysing fear to falling down in a destructive and solvent spiral of mutual and multiple reproaches within the Umma. Let’s remember that the monolithic religious unit does not exist in the Islam. In which the people, in addition, has free access to his «submission to Allah», with only reciting the Profession of Faith. That would be equivalent, in certain form and measure, to the Christian baptism.

THE END.

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS. 2ND. PART.

(continuation)

4) The Islamic terrorists are in many places deeply divided ideologically, institutionally and strategically. Though the rivals bands could occasionally offer between them support, refuge, information or supplies. The real reasons are that the chiefs of principal bands want to be always «emirs or sheikhs and interpreters of the Islam” in his place, his region, his province… The Gaza strip is dominated for years by Hamas, a radical fundamentalist Palestinian sunni group, in direct and violent rivalry with the Palestinian government of al-Fatah in the West Bank of the Jordan. In Gaza, two branches of al-Qaeda organizations, Ansar al-Sunna and Ansar al-Islam, both derisory groups, also violently face Hamas for increasing their influence on the inhabitants. The Pakistani Taliban, principally the group Tehkrit e-Taliban Pakistan and the independenct Cachemirs, realize from time to time attempts against the shii minority of the country. In Iraq, the ISIS uses to attack the shiis that come in peregrination from the country and Iran to the annual acts of this religion in his sacred places of Samarra, Nayaf and Kherbala. And the discrepancies and, still, the offenses between both branches of the Islam, have made come again the violent conflicts in Iraq. Where, already in 1919, Arnold Wilson, the civil British administrator in Baghdad, was declaring that «the union of the mentioned ex-Turkish provinces (Baghdad, Basora and Mosul) to form a nation, was a recipe for the disaster. Because it was implying that it would bind three ethnic-religious very different groups to work together, being known well that they mutually hate”.

Resultado de imagen de arnold wilson SIR ARNOLD WILSON.

5) And the Delirium Tremens of their ideological action. Some of the craziest Islamic guerrillas were the Algerians in the 90s. Without not being at least studious of the Islam and with very earthly interests, they were excommunicated (of the Umma) some groups to others. The takfir or anathema stems from kfur or ungodliness. This directly relates to the religious and moral chaos or jahiliyya, previous to the Islam in Arabia. For it, is declared impious someone who is or tries to be a Muslim. And is exiled, at least morally, of the Umma.

Resultado de imagen de GIA Algerian terrorists THE 7 BENEDICTINE MONKS BEHEADED BY ALGERIAN ISLAMIST TERRORISTS.

6) They have a great operational decentralization. They obtain this partly by the universality of the Umma. That comes out and overcomes the idea of nation or race. And gives them the «assabiya» or personal identity and groupal belonging, by means of a totalizator religion. But that also prevents them from obtaining strategic consistent aims. Though his punctual actions are important, odious, painful, fearsome. And they are so by the brutality, the abandonment, the mutilation and the blood effusion that their victims suffer. That assume and are afraid for all the persons that feel threatened (the impact is subjective). And not by the scantiest probability that exists of suffering them. This is pure terrorism for its intentions, means and implications.

His irregular effective and transcendent action might begin with mobile actions of general harassment in the enemy rear, using the bands sufficiently establised in a territory. Seeking for the wear and demoralization of the enemy forces, his whole dispersion looking for protection and to paralyze them in the more or less static defense of the threatened territory.

7) The strategic communications of the bands are precarious or absent, insufficient, careless and vulnerable within the jihadists groups. And everything is due to his constitution in spread, confused and diffuse networks, that characterizes them. And it is not a question of the messages or alerts, that always can be sent and received, with only tactical transcendency. And it is not a consequence of the alternation of the deployments and concentrations in the military actions.

Those communications are: With the bases, for his rest, refuge, reorganization, indoctrination, information, logistic support and the indispensable protection against the sterile and exhausting «wandering». With the related or associate bands, for the general support, the information and his operational concentration for the different tasks. With the people, for his rest, temporary refuge, support and different means, information and the ideological religious action, to facilitate the later necessary territorial and human extension.

8) One of his strategic aims is to strike any government, of any origin and society, so as which the «possible aims» are attainable to them. Since the expansionist and aggressive Caliphate of dar el-Islam of the beginnings of the sunni Caliphate, does not exist today and they can not integrate in it for its “defense”.

9) They have a deep-rooted, sharpened and consistent zeal to do advertising of his successful actions. With that the West collaborates insensitively and liking of extending and defending the free information. Achieving with all this the magnificence and exaltation of a painful and unconnected results. That offer to them a social and religious protagonism very superior to the operational transcendency of them. This is not any more than the extension of the terror and his political and ideological consequences. By means of the «waves of commotion» that transmit without filter our modern communications to all the peoples, specially to us the Europeans.

Resultado de imagen de jihad propaganda THE JIHAD PROPAGANDA IN EUROPE…

10) But, all the positions and the psychological and ideological attitudes are also objectives to defend and to conquer by West, in this low intensity warfare for the expanse of a radical, out-of-date, exclusive and imposed dominion.

Than all this can be got is demonstrated by the actual precariousness and going back of the ISSI.

Resultado de imagen de ISIS IS MOVING BACK PENTAGON IS FORCING ISIS TO MOVE BACK IN SYRIA…

In Irak, its militar and social situation is of clear moving back up to Mosul. Wich is very difficult to liberate. Because it will be an urban fighting against a prepared, fortified and in deep defense manned by motivated and decided irregular fighters.

Resultado de imagen de ISIS IS MOVING BACK BOMBERS’ ATTACKS OVER ISIS POSITIONS.

Keeping a similar strategy in Syria and Iraq by the ISSI for the creation of his radical salifist independent caliphate has several important mistakes. One is to simultaneously fight in two countries with different strategic approaching. Other is to divide their meagres really trained operational forces in two fronts. In Syria, the valid strategic for the heterogeneous, multiple and divided opposition to al-Assad, is to support, at least, the unit in the military strategy. This way, all the military efforts could converge in different, simultaneous or successive, objectives, that decides a military high command, respected by all the present and active groups in Syria. Already we have seen how al-Assad amounts means and efforts to his cause. These are the trained “militias” of Hezbola; the Brigades al-Quds (Jerusalem) of the Republican Guard (Pasdaran) of Iran, under the command of the general Qassem Suleimani; the Russian Naval and Air Forces and her ground units of defense the installations; armament, equipments and ammunitions reinstatement; political diplomatic support from Iraq, Iran and Russia. This is allowing him to beat in diverse combats the opposition groups and to expel them from positions that were occupying, some during enough time. Not observance of this strategy, of pure survival, would lead the opposition to his progressive destruction by the SNA.

Resultado de imagen DIVISION GENERAL QASSEM SULEIMANI.

The «solitary wolves» and the freedom of unlimited expression in West.

The solitary wolves suicidal terrorists arise for the conjunction of several deficiencies, miseries and human ideologies. Almost all they are young persons full of idealism (sacrifice for his familiar and social group and searching of a promising future) and of vital interests, which are in full boiling of fulfillments. His social and cultural situation is usually deficient and vague. They suffer a real and/or praised by the imagination marginalization. Almost all of us, position to it, can use a heap of insufficiencies or personal and collective, psychological and material, not solve lacks. And, since the others do not solve us, to say that we are excluded from the society, is a cozy flight from the reality. And an intimate and real doubting of our own capacities (this, they will never accept it), to blame the others for our misfortunes.

In addition, the search for the lacks would always lead us to be bogged down in yearning and obtaining the omnipresent and inextinguishable «desires». And this «negative search» can prevent us from to do the utmost in going out forward, having attainable and progressive goals, to interiorly and externally develop as persons and to estimate the “neighbors” with loyalty and confidence. With what we will overcome those «lacks», with the orientation, the intention and the effort that we give to our ideas and accomplishments.

Resultado de imagen de solitary terrorists A KNOWN BRITISH INSTIGATOR OF THE LONE ATTACKS

In that germinal and manure land can easily sow the slanted ideas of a religious attainable, vindictive interpretation, that offers a purpose and a Mission in the life. And that rewards his «mujahidins» fallen in combat, specially the martyrs or witnesses, with a sensitive, clear, sure, showy (this quality of pure vanity is very attractive) and comfortable (it is not necessary to dedicate to it a life of effort, selflessness and renunciation) prize. The jihadists organizations usually facilitate substantial prizes to the families of his «martyrs». With what these also have insured the relative well-being of their most direct family in enough time. The result is that the «losers», «rooted out», «offended», «without empathy towards the neighbor», do not find it hard to take the decision to turn into a martyr of the Jihad. And the case is that the spreading, the explanation and the impregnation, which Lorenz would say, of those poisonous and addictive ideas, are realized with the major facility in our modern societies.

(TO BE CONTINUED)

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS.

The radical fundamentalist Islamic insurgents or jihadistas devoted themselves between the 60s and 80s to attack those that they were qualifying as corrupt and false or socialist or westernized and liberal «Moslem governments». Their fortune was small for all their commited effort. On one hand, the retreat of the Soviets of Afghanistan. But, possessing the logistic western support and the indispensable military action of pashtuns groups and other Afghans etnias, commanded by the regional «lords of the war». That is to say, the out-standing and charismatic maliks of the clans and regional tribes. Between them the most famous was Ahmad Sah Masud, the Lion of the valley of the Panjshir. And, for other one, they got the capture of the power in Sudan, inspired by al-Turabi, a «spider captain», having managed to get strong in its Army. This is still the only case in the sunni world. The propaganda was not appearing between his priorities and the informative fingerprint that they left in the western world was wretched. Few found out that they existed and of those are more less who remember their wanderings of then. From the 90, the jihadist aim turns against the unfaithful West. Considering the Great Satan personified in the United States of North America and his democratic western coreligionists, as the first agitators and corrupters of the Islamic peoples.

The Jihad allowed the rapid spread of the Islam.

The Jihad, expressed in the precise concept that we all understand, is not gathered in the Koran. Nevertheless, though there appear in the Koran approximately 8 «pacifists» verses, exist near 100 aleyas or verses which encourages the Muslims to the defense of the community or Umma, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed in a “struggle of life or death”.

At the beginning of the Islam, when was reigning the “jahiliyya” (definition of the barbarism previous to it) in the Arabs, the Jihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a “stormy sea” of pagan and idolatrous and more or less nomadic tribes and clans, which were populating Arabia. It had not even begun the first expansion of the Islam to the whole Arabic world, and the Muslims groups could be easily eliminated by their enemies. And any radical change, even only new, finds always an initial rejection. Which originates in the conservative «ideological and tradition inertia», which always exists in the society where it appears.

Resultado de imagen de THE FOUR RASHIDUN THE 4 RIGHTLY GUIDED (BY ALLAH) CALIPHS (THE RASHIDUN)…

Three were the reasons that stimulated the Arabic tribes to starting a way of conquest of the wide and distant peoples and lands, strangers to the Arabic Peninsula. The first one was the religious reason. As in any religious primitive community, the Umma was the center of the Allah’s mandates and benedictions. And so, being lived collectivly and keenly, the fulfillment of a monotheistic and simple doctrine. This religion was demanding, in addition, an active and coercive, constant and expansive proselytism, directed to the unfaithful persons and the frontier hostiles. The obligation of the Jihad was similar to other “five basic rules or pillars of the Islam”. The Koran given to Mohammed in the birth of the Islam, has numerous verses or aleyas that demand the armed fight to the faithfuls ones.

Resultado de imagen de muslim conquest in the middle ages

In the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and households of the new and numerous subjects and the political and military power on them. The Moslem domain was established by the presence of a governor with his military garrison, in every conquered important city or region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes. Owed to the imposed subjection and for practising, by the moment, a different religion. This flow of important and constant money began to come to the conquerors, who established diverse intelligent enough mechanisms for his distribution. The third reason, attainable to the nobles, chiefs and more out-standing Muslims, was the distribution of the quotas of power.That were generating the domain, the defense and the governance of the new territories of al-Islam. That are the lands of the domain of the Islam, the lands given by Allah to his faithfuls, the lands that they must keep or recover, if they are temporarily snatched. This way, the emirs, sheikhs and caids were proliferating, occupying and shaping the political Arabic structure of the islamized territories.

Resultado de imagen de muslim conquest in the middle ages VISIGOTHIC SPAIN WAS CONQUERED IN A FEW YEARS, BY FEW MEN AND WITHOUT MARTYRS… PROBABLY WITH THE HELP OF THE POWERFUL HISPANIC ARRIANS…

The Arabic original tribes of the Islam were receiving a part of the taxes and of the plunders of the conquest, though they were not taking part in any military expeditions. Another part was given to the participants in the Jihad against some bordering people or region with the caliphate. An important part belonged to the authorities of the Umma, centred on the caliphate of Damascus or of Baghdad, and regionally represented by his emirs or caides, to support the expenses of the governing and the maintenance of the theocratic State. From the later was stemming a part destined to pay, equip and forming up the new Jihads, towards the frontier territories of dar al-Islam, that were appearing. Finally, there was the Zakat or the canonical alms, given to the ulemas and muftis. That had as purpose to solve and compensate the Muslims for the punishment and the randoms of the life, with the contribution of their community. And that was distributed to the poor, the disabled and the patients, the orphans and the widows of the Umma. This was closing the process of distribution of the wealth and the power. That was mundanely welding and assuring the religious aspirations of the believers of the new faith.

Strategic contradictions of the jihadists in the irregular war.

The principal characteristics of the irregular war are his prolongation in time, consequence of his low military intensity, and that is civil and political. What imply a great social tear and inevitable acts of great cruelty. By the «ascent to the extremes» of the war, which Clausewitz was saying, without the safeguards of the laws and accepted customs, that get lost in this «born within itself chaos».

To reach the power or his strategic aims, the guerrilla has three aims in his total strategy: the military annihilation of the enemy, who can be simply appearing his disability to solve the problem of the bands in an acceptable time for the popular enemy rear; the destruction of the military and economic infrastructure that supports it and the capture of the people or of his religious, ethnic and/or social base to his ideas. In this dialectics of wills, ideologies and efforts the strategic aspects of the irregular bands of any ideology are three: the guerrilla bases, his forces correlation with the regular enemy and the communications in general.

The deficiencies and miseries of the jihadists, in relation with the strategy and the operative strategy are:

1) The jihadists have failed in actively and firmly joining to a social large group, which gives cover and permanent impulse to their «imperialistic social religious movement». The most mentally ill activists are slowly isolating themselves (at least, emotional and ideologically) of the society in which «they live». And they do it in altars of his violent methods, to which they sacrifice everything for obtaining the efficiency in the action. They continue to be prepared a process of segregation, purification (in his unexpected not orthodox rites fast, use water from sacred places and green, yellow or black banderoles with inscriptions of the aleyas that favor them), consecration and radicalization. This «catechizing of the violence» allows them to mentally come to the glorious and in peace death, and, even to the suicide, in the accomplishment of his punctual actions.

 2) The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before his religion and unquestionably separates them of the pure Muslims and, still, of the normal ones. Let’s see some aleyas or verses from the Koran:

Sura (chapter), 4 aleya 33 «… Oh, believers … do not kill yourself (do not kill between you, is another description) …».

2, 10 » When it is said to them: do not commit disorders (voice that defined the crimes) in the Earth, they answer: Far from it, we introduce in it the good order (the Good)».

2, 11 «Alas!, they commit disorders, but they do not understand it».

28, 77 «As Allah makes the Good, also make you the good and do not foment the corruption (the Evil)» (murder of innocent and of peoples that receive you -the lands of dar-el-Ahd-, drunkenness, drugs, unnecessary damages of the things).

They despise and not comply with these moral aleyas, without Allah had changed them for they. Sura 2, aleya 100 «We do not abrogate any verse of this Book, nor we will make erase any one of your memory, without replacing it by other one equal or better».

3) The absolute absence of venerable and pious ulemas and muftis in their side.

(TO BE CONTINUED)

 

THE PSYCHOLOGY OF THE ISLAMIST TERRORISTS. 2nd. PART.

(CONTINUATION)

 

In France more than 4,5 million Muslims are settled, specially of Algerian, Moroccan and Tunisian origin. The European metropolis practised an «asymmetric multiculturalism», to first accept in his society and to next integrate, their emigrants. But, they cannot direct and regulate the social movements with the compass and the set square. The social emigrant groups were established in the periphery of the cities of reception. Where the habitability was cheaper. Neighborhoods, districts or distributions were formed, principally lived by clustered groups of these foreign cultures. That were serving for his support and protection and also for his isolation and compartment. The prime minister Valls declared that in France exist more of 450 of these not integrated and «isolated suburbs». Using a more wide and lax name, the country possesses around 750 Urban Sensitive Zones.

The personal evolution.

The first generation of emigrants and part of the second one was formed by docile, laborious and long-suffering individuals. That obtained the respect of his French neighbors (each time they were less) and a relative prosperity. They lukewarmly practised the Islam, overwhelmed as they were in the zeals of this world. And for his distance to Dar-al-Islam, the lands of political domain of his religion. They were wishing and tried for their descendants, a future without so many difficulties and penuries as they had his lives.

But the descendants received the worse of both separated civilizations, to form his «personal identity». On one hand, they received «from birth» the belonging to a minority culture and little known in the country, the Islam. So, his «exhibition» between his different neighbors, was not attractive, not honourable. Which was a source of personnel and colective frustration, sorrow and revenge (relative).

Of the hostess culture, essentially European and western, they received a lay culture, when it was not laicist. That minusvalued the religion and claimed for its private practise. When all the religions, and more the Islam, have a social principal component. Enclosed in the mosques, pantheons and sacristies, the religions suffocate and die. Neither they were educated in the virtues of the Western Civilization: Valuation of the different duties to carry out, as necessary, vital and social counterpart of the several rights to receiving. Appreciation of the sobriety, the effort, the saving, the commitment, the delay of the reward, the study or the formation, the possible frustration and the work, as necessary factors and parameters for the progressive and just attainment of the human personal and collective aims. Definitively, to form them in the affability, the social communication and the resilience, to be able to overcome the successive vicissitudes of the life.

And a great majority lacked solid, profitable and identity beliefs and virtues. That significantly were helping them, from his mixed origin, to create his necessary, personal, satisfactory and respected identity.

It might think that the insufficiency of this «social contribution» in the formation of the individual identity, does not justify the appearance of a asocial or sickly conduct in them. But we do not try to say it. We are exposing different facets of the phenomenon, bringing over the pieces to compose this psychological puzzle, trying to form a matrix with the different factors that meet. To express a «multicolored panorama», which allows us to gather in it the parameters of the situation. The failure of the social humus, of the original substratum of the individual will amplify his lacks and failures. And it will not contribute base and wealth for the creation of his resilience (development and overcoming of the adversities, going out experienced and strengthened) and of his reference parameters for his personal and social balance.

The disperse and partitioned French agencies of intelligence, in spite of the only antiterrorist command, calculate that in the country are around 8250 potentials mujahidins. That principally settle in the zone of Paris, the Provence, the Alps and the Côte d’Azur (centred on Marseilles and Nice). But, given the mass of existing believers, I calculate that his number would not go down the 20 to 25 thousand persons.

In a social group, the individuals capable of violently acting, without that a disturbing emotion affects them in his efficiency, are less than 4 %. And this does not want to say that all the so «endowed», should be going to exercise in his life the violence against his neighbor. In the Moslem French group would be more than 150 thousand persons, of whom 30-40 % would have the suitable age to realize this activity.

The politicallly active Islam, of salafist jihadist ideology, offers to these social «disoriented» an exit, a Moslem identity, the incorporation to a simple religion practised in community (the Umma). And gives them a mission and an intention: the Jihad. And makes them «oversized persons», but only before themselves, who believe it. In exchange for the suicide or the prison, it offers them the wished identity. That they never well developed. The identity that we could not help to give them, being members of our centenary nations.

The conversion in suicidal or not «attacker», demonstrates and confirms when the individual looks for his separation of the «unfaithful persons» and his ideology is focused in the radical branches of the Islam and in the Yihad. Some specialists astonish that the transubstantiation of the person in a madman carries out rapidly. Without need that his companions collaborate in the process, not that it is long in the time. Let’s remember the famous cases of «brain washing» against religious and politicians dissident, that needs some time. But, the mutation in «furious violent» of the 17-year-old Muslim Afghan refugee in Germany and received by Würzburg’s family, a small city of Bavaria, was cuasi instantaneous. The young person received the news of the violent death of a friend in Afghanistan. And it reacted arming itself with an axe and a knife and attacking the passengers of a regional train in the proximities of his city, on Monday, the 18th of last July. There ensued three serious and a slight injured men and the aggressor was brought down. What is true is that this young man already had forged his potential destination, for his mental lability, the lack of social virtues, included the distance from the “Islam of the People”, and his uprooting. And the death of the friend was only the «OK, forward». Because Nature does not do jumps in the emptiness.

The Degradation of the Violence in the Societies.

The vulgarization of the violence against the others is a recurrent phenomenon in the different civilizations and epochs. Not in vain the Roman adage says that «the man is a wolf for the man». Leaving apart the cases of social excluded and chased persons, the developed modern societies are disturbed by a widespread neurosis. That becomes established and produces in the personal neurosises. This affection does not turn us violent directly. But it makes us unstable and more inclined to yield before the external and internal tensions. The neurosis attacks ours resilience: for survive and keeping going.

And a way of escape before these «psychological traps» that we suffer, is the violence exercised against that we think culprits of our perceived “evils». That sometimes is the whole vicinity. And the range of possible forcing acts has an extensive gradation. But, these «chests of distress» suffered, are solved overcoming them, not keeping a malignant cycle of action and reaction.

The depraved and sinister character of the islamist terrorism.

This phenomenon has some specific results of death, desolation and helplessness. Totally different, in extent and power, with that an assassin in serie can produce. And that spread, from the terrorist «area of action», forming concentric commotion waves, over the whole attacked society. It is not a question only of the killer deliriums of some misdirected illuminated. It is not a thing of the failures of the multicultural society in joining a nation of races, which are united by the national virtues of the democracy and the freedom. They are not produced «per se» by the «exterior assaults» that the yihadistas promote and claim; when they realize that his social political structure is that of a persecuted, unsuccessful (and degraded) caliphate .

This is a concrete and clear manifestation of the «mysterium iniquitatis» in the History. That, as such, is not in the habit of appearing. Since his disgusting nature can, in these singular cases, be caught and understood by many persons. It is not the temptation of a «temporary illusory good» for the jihadists. It is the appearance, without veils, of the Evil in the World.

Some Solutions through the time.

The fight against the islamist terrorists has different fields of activity. Because his manifestation is multiple and synergic. And this way of integrated and effective, must be the varied answers.

The Destruction of the islamist Bases.

Their bases are the geographical locations indefinitely controlled by the salafists jihadists. They physically bond on the bases, to reform, to consolidate, to train and to increase their forces. From them, operating as his principally «departure base», they throw incursions and assaults with limited aim on his enemy. Seeking to scourge or to expel him from the immediate territory that occupies. The creation of these permanent jihadists cores depends on the measure in which the military enemy is defeated and expelled from them, with consistency and duration. From the bases are carried out the reception of sympathizers and militants of the revolutionary group. Which is scarcely effected between the settlers, but, in his most, they come already motivated and decided from outside. And this is so, though a part of their effort in the action and propaganda area is realized producing videoes, interviews, gazettes and papers for audio-visual wireless varied means: the edition, production and emission is located in the bases. In their bases, the social politics salafist action is so intense or more than the formation and the military training of «mujahidines of Allah «. She is necessary to establish and assure the motivation and the loyalty of the soldiers to the jihadist cause in the hostile environment that surrounds and harasses them

The bases are social military forms with «regular structure» of the jihadists. They present continuous and numerous aims to the action of the heavy fire means of his enemies, the aviation and the artillery. Some are «opportunity targets«, as all classes of movements of the terrorists and the discovery of new positions, and others are «hard targets«, known or reconnoitre: varied infrastructures, stores, refuges, meeting or of control and of communications centers, positions of combat, of supporting fire and of defense against aircraft, observatories, transport of goods, distilling of crude oil, etc.

And these jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to make them feel all the superior and available power of the military fire. Where is possible to isolate them in sectors, to beat them by parts, without these could collaborate in the decided defense plan; nor to flee, if the siege of the settlement is firm. And where they might act, with another spirit and other motivations that do not offer the trainings, the peshmergas, shiies and sunnis militias and the national armies of Iraq, Lybia, Nigeria, Syria and Somalia.

The doctrinal failure of the jihadists terrorists.

The salafists jihadists groups have failed in active and firmly joining to a social large group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «catechizing of the violence» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions. But this insane sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the hadices or «comments and facts» Mohammed’s writings. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis in his side. Their supposed «Islamic original ideology» is based on a few favorable verses of the Koran (it has around 4.200) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This social emotional separation from the local masses unfailingly does that the support of the neighbors to the terrorist groups is involuntary, not attractive, always interested and desmotivated.

The location of potentials jihadists in the lands of dar-el-Amn.

We can identify potentials jihadists with certain sureness and after a specialized and methodical work. But we cannot detain them, while do not commit an offence during their activities: to try to arm and to train them; to conspire with others in his actions; to create bands structures to commit offences; to spread the exaltation and the use of the violence as ideological weapon; militants’ recruitment for their ideological and armed radicalization; to gather funds for the organizations with intention of committing offences; to collaborate in the movements of politicallly active and possible militants in his trips towards the interior Yihad (countries of the Southwest of Asia, the Magreb and the Sahel) or exterior (enemy western countries: the «crusaders»).

As for the intelligence labors, great difficulty exists in the penetration of the islamist networks by own agents or collaborators. In general, the mujahidins, the sympathizers and collaborators: usually speak Arabic; do not belong to European or Spanish Americans races; the Moslem civilians do not collaborate in the tasks of espionage and reconnaissance against the armed islamist organizations.

On the other hand, the glamorous exhibition of pairs or groups of armed military men by the streets of the cities is operationally useless. Since they do not have a definite aim. His mission is the ostentatious and indefinite patrolling. Seeking to calm the pedestrians parishioners with their menacing presence.

What do we still have? The information turned into intelligence. That must be contrasted, taken part to all the authorized agencies and user groups (including foreigns), constantly updated and necessary and sufficient. Excluding the undue plethora of excessive, routine information, not elaborated as intelligence. That is a way of poisoning and boring the own commands at all levels.

The redemption of the jihadists and of the activists and frustrated individuals.

When the individual has done the psychological and volitional step (the «decision»): already has broken the sufficient bonds with his vital environment; including the family. And his mind is absorbed and directed to his new “situation” and to the offered and assumed identity. This way, it is almost irrecoverable for him, for his family, for the society.

If the individual is one more of the «disoriented», emotionally confused and not integrated. That are mental besieged by the resentments produced by the long-suffering or believed as such «offenses»: it is possible to recover him, is relatively simple to do it and is enormously laborious to obtain it.

The enormous necessary work, prolonged in the time, does that it could not rehabilitate all. It is necessary to fight against the inequalities that have mentioned. To look for temporary works is more rapid. To give them an education and a labor formation is slower. But it is indispensable in the medium and long term. To separate them of the «rotten suburbs» and of the pernicious influence of environment, friends and relatives, is very complicated and long. Because the «chunks» extracted from these, have created the poor and only identity that they have. That takes them to the personal and social failure and to the frustration.

The Community integrated by his upright members.

And now comes the result that they join the nation. Nowadays, ethnic group is not synonymous of nation. Many nations of the Earth are really «crucibles of races». They are the United States of North America, the Spanish-American nations, the great African nations… Where coexist in sufficient peace and harmony different races and cultures. That are shaped by not exclusive beliefs and by the virtues and national values.

A nation is a society of individuals, provided with social politic selfconsciosness. Collaborate to creating and support it the history, the tradition and the customs, and the language and the own moral sense. And secondly contribute to it the ethnias and the own territory, that not always exist, specially the first ones. This way, the territory of a country is not a nation. And it is not even the inarticulate population of a territory, under an only government.

When the nation is loved by his components and exists in them the desire to serve and to defend her in community, the concept of the motherland appears. That is the motherland that we love and defend. Both ideas are essentially interrelated. And, the absence of the patriotism or the shame for practise it, by members of a «social community«, leads to the defenselessness and the dismemberment of their nation, in major or minor degree, forming «groups of associate individuals».

This way, it is not surprising that are the Defense Forces of a nation, as institutions and in his members, which wave, teach and practise the patriotism as one of his essential virtues. The Defense Forces of a nation are the specialized set of the «natives or patriots» for the belligerent and complete Defense of his «country nation».

THE END.

THE WAR AGAINST THE ISLAMIC TERRORISTS. Second Part.

(CONTINUATION)

 

Operational Characteristics of the Attacks with Elite Ground Forces.

Units and small units that attack with limited aims (a deep incursion, the temporal capture of a critical position, an ambush) constitute a military closed «system». This condition imposes specific characteristics on the “interfaces of action” with the enemy, which are sometimes different to those of great units, especially in the theme of available means and the time of action.

Attacks with limited aims have been operationally used along large fronts. Where the enemy’s defense lacked depth and enough reserves and was looking to minimize own wear and make use of the multiplier effect of the set’s efforts. This occurred with notable success when the forces of the 9th German infantry Army of General Model sought to reform and consolidate its fronts in the Sychevka’s southwest zone between January and April of 1942.

The definitive characteristic of his use, adapted in these tasks, is that is used with criterion unity, by a kept and «concentric» in the result of his impulses “operational gravity center”. So that the limited efforts do not vanish in reconnaissance in force actions, in not suitable or out of opportunity sectors. It is to say, usiing unduly.

The field of action is the secret for applying freedom of action. By extending or decreasing the field of action, or by changing the field of action on the enemy, one can keep or recover the necessary freedom of action to act favorably and not simply reacting to the enemy.

«Field of action» is any «spatial-temporary-circumstantial» situation that allows for the suitable employment of an Army’s means and capacities in accordance or as part of that army’s intention. The field of action is formed by one or several «interfaces of action«, which are the very small sectors where direct contact occurs between the small units of action of each rival. Examples are when a deployed platoon attacks an enemy section, when a tank attacks infantry heavy weapons, when a section attacks by firing on an enemy’s strong position, when an engineering section opens a path in a minefield, etc.

The task is to find an optimal way in which, through successive «periods of action» applied in «fields or interfaces of action», one can gain the relative freedom of action to act and to carry out «quantum» or elementary units of the general intention. In addition, a general action can be divided into numerous partial actions to achieve in stages, momentary or minor «periods of action»; acting this way in the same «field», divided in minor interfaces of action.

Interaction in stages and situations suitable to advance one’s military means guided by the superior intention or orders is the general mechanism for applying, recovering and maintaining freedom of action in one’s favor.

A characteristic of the freedom of action is that is interactive with the enemy in the «interface of action» and is played out in fields of action that chosen by or imposed on an army. Passiveness means that freedom of action is not taken advantage of through lack of initiative. Thus, freedom of action can also have a result opposite to its intention and this can happen regardless of the type of fight engaged in, whether it is offensive or defensive.

The units had to gain combat superiority over the enemy, since obtaining a local and temporary supremacy would allow them to achieve their aims.

Essential to the mission’s conception are intelligence and simplicity. Essential to its preparation are security and training. The characteristics of the mission in action are surprise, tempo and the commitment of all the mission participants.

Simplicity allows the force to concentrate on a few related aims, using a limited number of men and means in the military closed system. If new tactics or different technologies are used, both the simplicity of the mission’s conception and the surprise of its execution will be enhanced.

On September 12, 1943, the captain of the S. S. Otto Skorzeny carried out the rescue of the Duce from his prison in the high mountain hotel Great Sasso located in the Apennines. Gliders were used to assault the position, fighting against the difficult cold draughts (these produced a delay in the arrival, as they landed at midday) and scarce sites for landing. That such a difficult assault would be attempted, higly surprised the on duty «carabinieri». The attackers took advantage of this by gaining access to the principal building while. At the same time, an acquaintance general of the «carabinieri» friendly landed with Skorzeny. Combat supremacy was rapidly achieved.

Intelligence supposes complete, up-to-date and timely knowledge of the circumstances and characteristics of the mission. Here, with so limited employing means, intelligence is facilitated by different agencies and units that intervene with the mission, even those at the level of the state. Specially the CIA, the National Security Agency or NSA, the Central Security Service or CSS, that links with the NSA, and the FBI.

Security refers principally to the stages of planning, preparation, training and, if appropriate, stage of transport or insertion. It has active and passive aspects. Giving off misleading information and concealing the force’s real intentions up until the stage of action on the objective. Each person must only know what is necessary for his actuation.

Training must be generic for actions and tactics and specific for those actions required for the mission. Independently of this, training is necessary to achieve coordinated actions among units taking part simultaneously in some part of the mission. A general rehearsal of the mission is also necessary, including its planning duration and margins for mistakes. It is also good to include some variant that represents a mistake, an unforeseen event or a loss of combat or movement capacity. And that the men train in correcting them or, at least, in neutralizing them with his effort. For example, a part of the helicopters is knocked down or lands at major distance of the foreseen in the theoretical disembarkation zone.

The final «training area» must be similar in general characteristics to the «target area». And it must be placed at safe of detections and filtrations of information (security), which onlookers and interested persons can catch. The independent variable of «time» introduces sometimes unexpected and not always welcome effects. For example, a vehicle presents problems after a number of hours of hard use, that was not foreseen in tests of «at scale» time.

Surprise supposes attacking an enemy (even if arranged in prepared defense) at a point or flank that is neglected by him at the moment, giving the attacker a favorable «interface of action» on him. It must suppose a “tactical innovation”. Though it could also contain technical differential or new elements. Examples of such “innovations” in the past are hollow load bullets or charges and flame-throwers.

The surprise is the sufficient and necessary multiplier of the combat capacity of the «small incursion force». That will allow him to compensate the scanty military resources that it has on the area. To it joins his inconsiderate and carefully applied with rapidity employment. To provoke an overwhelming effect on the enemy, achieving the temporary local superiority. As being an «isolated military system», the incursion force of will receive neither reinforcements, nor supplies. For its part, the time is not neutral, here is an enemy: because there is not more operation time. From his depletion, the unit will confront the pursuit and his annihilation…

Speed consists in firmnessly acting, ahead of the enemy, in the successive elementary «cycles of action» that define a performance or process. It also presupposes acting with opportunities and with pace (adapted speed, relative to the enemy). Remember that an action cycle includes a phase of observation, a phase of determining the situation, the decision phase and the accomplishment phase. If one’s speed is greater than that of the enemy, his actions will be in response to situations that have already just passed.

Speed also implies rapidly reaching a situation of active supremacy in combat capacity. The enemy’s reaction speed is initially very slow as he is in a stupor, trying to verify what is happening. This means his phase of determining the situation will be lengthened. Deceptive action in these moments will lengthen the time that passes and fog the determination of the situation. Ways of doing this include utilizing some of the enemy’s uniforms, equipment or language by certain parts or subunits involved in the action. Once supremacy over the enemy is attained, it must always be kept. As scanty resources make its recovery very difficult. Once supremacy in combat capacity is reached, the probability of a mission’s success increases exponentially and the vulnerabilities of one’s forces are dramatically diminished.

The commitment of men and officers and their selection qualities, lend moral and physical courage to the actions they undertake. This is necessary to overcome uncertainty, stress, mistakes, diversions, enemy actions, and to take advantage of the always fleeting opportunities. Commitment supposes full knowledge of the mission and the full, voluntary and enthusiastic support of all participants.

Execution is carried out by establishing at the level of the regiment, battalion or company a center of gravity for the common effort, which harmonizes and consolidates the «missions» of its subunits.

THE END.

THE PERSECUTIONS TO THE MODERN CHRISTIANS.

There is taking place in the last months a real «planetary conjunction». It is about the «temporary coincidence» of a bloody and fierce pursuit of the Christians, whose «green outbreaks» are in the Arabic Islamic countries. That is coincidental with the solvent, quiet and cunning action of the European «trendies», against the virtues of the European societies. Both actions are surely a «cosmic part» of the so called » mysterium iniquitatis» or agree to the Darkness.

The Agony of the Christianity in the Frame of the Human rights habitually recognized.

The UNO is considered by many a bureaucratized and crystallized multinational organism. And it turns out to be already arthritic and almost ineffective in the steps and resolution of the most serious international problems, specially the conflicts. But his «Universal Declaration of Human Rights», approved on December 10, 1948 by his General Assembly, is still the paradigm and the principal reference of the civil, political, social, cultural and economic rights of all the men. The following are the articles most distinguished from that, relating to the topic that occupies us:

Article 2. Every person has all the rights and freedoms proclaimed in this Declaration, without distinction of race, color, sex, language, religion, political opinion or of any other nature, national or social origin, economic position, birth or any other condition…

Article 7. All the people are equal in the eyes of the law and have, without distinction, right to equal protection of the law. They all have right to equal protection against all discrimination that infringes this Declaration and against any provocation to such discrimination.

Article 12. Nobody will be an object of arbitrary interferences in his private life, his family, his domicile or his correspondence, neither assaults to his honor or to his reputation. Every person has right to the protection of the law against such interferences or assaults.

Article 18. Every person has right to the freedom of thought, of conscience and of religion. This right includes the freedom of changing religion or belief, as well as the freedom of demonstrating his religion or his belief, individual and collectivly, so much publicly as privately, for its education, the practice, the worship and the observance.

Article 19. Every individual has right to the freedom of opinion and of expression; this right includes of not being bothered because of his opinions, of investigating and receiving information and opinions, and of spreading them, without limitation of borders, by any way of expression.

Article 28. Every person has right to which there is established a social and international order in which the rights and freedoms proclaimed in this Declaration become fullly effective.

The «Enemies» of the Christian Churches. Ideological, political and moral Reasons for their «Permanent Pursuit».

The most certain and zealous enemies, along the History, of the ideas and the religions have always been the political or politician religious closed and despotic systems, the Messianic totalitarianims and the absolutist and exclusive States. In all of them we can see the same identity characteristic: the inflexibility and the immanence of his «statutory ideology». And it happens independently of that agrees with another religion. Or that it does in a social, political, economic and Messianic doctrine. That offers an «empire of domain» for thousand years, which scarcely lasts a decade. Or the appearance of the «new social man», at the cost of the sacrifice violently imposed on 200 previous generations (this was the estimate of “the Great Steersman”), and that crumbles in little more than four decades.

THE FUHRER ADOLF.

THE GREAT STEERSMAN, AS A MORTAL DEITY…

Or, more vulgarly, that it is the expression of the personal power or of clan of a governing minority (not a real social elite) compelling monopolizer, wilted and exclusivist. And in the practice, these «dictatorial societies» have a «lack», that will end taking them to his social sterility and to his vital ruin. And it is his total lack of a «sociological empathy» towards the stranger, the opposite one, the nearby neighbor, «other one». From which his religion, his political system or his political intention guide, abruptly separates them. And that works and operates in opposition to the desires and realities of the persons who live in these closed societies.

The Christians would be «less” pursuit by some of his State or particular enemies, if his labor was coming down to giving «worship to his God» and to slightly or null proselytism. But, apart from the preaching of «Good New» or Gospel to the men, the mission of the Churches includes to treat the «ethical foundations of the temporary order». And to give and to orientate their faithful and the men, on «the morality in the actions and temporary situations», private and public. This way, when the bishops or priests and even the faithful are quiet before an objective and serious immorality for reasons of «opportunism, education or relativism seudopolitic», they are incurring what, in Apocalyptic words, would be «the fornication with the kings of the land». This ideological oppression, with which it is tried to restrict «politicly and softly» the Christian doctrine, is summarized very well in a joke of the 60s, referred to the catholic Church and using an encyclical of Juan XXIII: “Mater, yes, Magistra, no”.

The virtues as identity and defense of the human societies.

It is now a question of something that affects and attacks a human virtue. The virtues are the kindness and reference qualities, hihgly regarded and permanently valued by the societies and human groups.

The virtues are very resistant and lasting in the time. The values, on the other hand, are the kindness and human qualities, temporary and/or local estimated by some societies and human groups. And they are so, principally, due to his idiosyncrasy, the living conditions and the pressures received from the exterior. These cultural and social values are evolving with the contingencies, the displacements and the fortunes of the human societies.

Inside our extensive Western Culture, which reaches to all the continents of the West and, in minor measure, to Asia, the identity virtues are provided by the different Christian churches and by Cicero’s speeches and Plato’s Dialogs. One of these essential virtues is the respect and the worship to the divinity. As recognition and worship to the Necessary Being who creates us, supports us and, in some cases, helps us. This makes concrete, according to the education, the culture and the social environment.

The armed Pursuit to the Christians in the Arabic Countries.

There are given in the last months diverse cases of violent pursuit to the Christians, in countries where the Moslem religion predominates. They are the lands of “dar-al-Islam”, where the Umma or Moslem universal community politically dominates. But some not Muslims who live in dar-al-Islam have a «protection agreement» with her. To this the Jews and the Christians have theoretical right, as peoples mentioned in the Koran. And that hold some of the Books also considered prophetic by the Islam.

In Iraq, al-Qaeda attacked the Christians, as part of his strategy of crushing the Iraqi civil society. Generating the hatred between the different religious, ethnic and social classes. And facing them violently between themselves. The victims here were the Syriacs and Caldeums Iraqi Catholics. Whose number is today less than 1/3 of those who existed in the epoch of the defamed Sadam Hussein al-Tikriti. Neither the former prime minister, Nuri al-Maliki helped to smooth the things. In effect, he carried out a Islamization campaign in Baghdad. And his targets were the masculine scattering places, where alcohol is sold, the jeweler’s shops and the bagdadies Christians.

BOKO HARAM

Since the Sharia was implanted in 1999, as consolidation of the Moslem power, in 12 northern States of the federal Nigeria, the dead men in the ethnical religious fights that struck, were more than 15 thousand persons. Only in March, 2010, the (Moslem) ranchers of the fulani etnia realized diverse assaults against the Christian farmers, who caused approximately 500 dead men. In eve of the Christmas of 2010, one new radical violent Islamic fundamentalist group, autocalled Jama atu Ahlu «SUNNA» Lidda Awati Wal «YIHAD» realized a simultaneous multiple assault in a Christian neighborhood of Jos’s city. They did explosion 9 or 10 devices in his streets and the market, looking for the persons’ major concentrations, causing near 90 dead and 190 injured Christians.

In Pakistan, the local groups of Tehkrit-e-Taliban Pakistan and related, attack the Christian churches and the faithfuls whom they can accuse of some verbal slip or of an improper conduct. Those are established at the west of the Indus, from Quetta, in the Pakistani Baluchistan, up to the north of the valley of the Swat. They connect with the independence Muslims of the Indian Kashmir, which assumed the terrorist assaults in Bombay. In Egypt, the Coptic Christians are usually squeezed by the republican oligarch regime. And now after the military revolution of Marschal Abdel Fattah al-Sissi against the Moslem Brothers, their social situation is lastly more deteriorated. This way, for example, it is denies to them the right to substitute or repair his worship places. This has provoked some Christian local revolts.

MOSLEM BROTHERS’ COAT OF ARMS

Everything with the consent of the omnipresent and theoretically illegal Moslem Brothers. This is one of the veteran organizations in the Arabic expansion of the politicallly active violent Islamism. Whose principal original ideologists ended hung by the Egyptian authorities of the epoch. In the Upper Egypt numerous Coptic churches can be visited. The Christians came to Egypt several centuries before the appearance of the Islam. Their churches are frecuently being surrounded with palisades or with protective fences. But a church is a place of popular reception and encounter.

And, finally, let’s speak about the sealed off and infected case of the Sudan. Where the northern Arabs want to impose the Islam by the force over the black tribes of the west (Darfur) and of the south. These are of Christian or animistic religions (natives primitive, in constant setback). This religious and ideological oppression is anchored in the secular mentality of slave-trading of the Arabs at the north of Khartoum. That already had from before the times of the Khedive or «viceroy» in Cairo of the Sublime Door. The succesor and nominal owner of the Arabic Caliphate. This was complicated and established in the last decades, with the fight for the rich oilfields and miners deposits of the south and the west of Sudan.

These natural resources, exploited in collaboration with the Chinese (certainly, the new Economic imperialists of the developing countries), would guarantee the viability of a of the free and independent South Sudan. That was initially stimulated and directed by the Popular Movement for the Liberation of the Sudan. Whose military wing (and more known by the public) is his Sudan People Liberation Army. The movement was born in 1983 as popular, religious and of classes reaction to Yafar al-Numeri’s attempt of imposing «manu militari» the Sharia and the Islamization (a “legal”, but illegitimate and reactionary religiousness), in the south of the country.

As in all the civil, concealed and irregular wars, the figures of the «volunteers» appear here, next to the government. As usual, having scanty military orthodox formation and an enormous zeal. On having been newcomers or upstarts, to demonstrate his loyalty and his usefulness to the governmental owner. The nomadic Arabs of Darfur and the frontier Chad form the Janjaweed militias, of light irregular cavalry. Khartoum franchises them in order that they terrify, disperse and decimate the settlers of Darfur. In the bordering lands with Kenya, the Muslims use a combination of Arabic militias (of the etnia misseriya) and renegade (or converted, as look) blacks. To terrify, scourge and displace the black settlers from their lands. In some cases, these «patriots» are supported by the regular aviation and the artillery of Khartoum.

Finally, let’s indicate that a Great Perpetrator of these violations, the president of the North Sudan Omar Hassan Ahmed al-Bashir, of 70 years, is processed as person in charge of these violations, for “genocide and war crimes” by the Penal International Court of The Hague. Nevertheless, this pajarraco defies the international arrest warrant against him. And since its emission he have went to Egypt, Qatar, Lybia, Saudi Arabia, Eritrea (50 Moslem %), Chad, all countries of Islamic religion.

THE GREAT PERPETRATOR…

Finally, to remember that we have already published numerous articles about the wars that devastate the geopolitical zone of the Asia of the Southwest and the fraticide fights between sunnis (93 % of Muslims) and shiies (7 % of Muslims) in her, looking for the prevalence in the Islam. We suggest to our nice readers, who should wish know with more actuality and extension the rage means committed against the Christians and other minorities by the salafist islamists, to reread these articles.

The juridical religious Pursuit of the Christians in the Islamic Countries.

In major or minor intensity and inflexibility, according to the cases, the sharia establishes nowadays against the Christians:

Death sentence against the blasphemers (to offend, according to his criterion, Allah, the Islam, the Khoran, the Prophet) and to the converted from the Islam (for his apostasy).

Burning and demolition of the temples and closing of Christian schools, hospitals and orphanages.

Prohibition of entry to the country, expulsion and inclusive death sentence to the Christian missionaries.

Prison for carrying Christian symbols. Prohibition of meeting to pray or to celebrate the Holy Mass, even in the homes.

Compulsory conversion to the Islam.

Nigeria, Sudan, Pakistan, Afghanistan, Qatar, Bahrain, Kuwai, Malaysia, Indonesia, Syria, apart from Saudi Arabia and Iran, are the countries where the sharia is more or less established.

In these countries, the not Moslem communities in general pay taxes, for not being harassed by the Muslims and living in peace under his protection. These taxes are the “administrative link” between the «protected» unfaithful persons and dar al- Islam.

But, any «doctor» of the Islam can teach that a collective duty of the Umma or believers’ community is the spread of the faith. That is realized imposing and not catechizing her (or «preaching the catechism» or text of the doctrine). Carrying out with it the consolidation and the extension of dar-al-Islam, the lands submitted to the Koran, the sunna and the sharia or civil and penal laws based on them.

Consequently, in agreement with his doctrine, when expires an «agreement of protection», the Moslem authority only can accept that it is renewed, if the amount of the taxes is increased or if in the new contract is stipulated the transfer to the Islam of more lands or cities, additional to the before yielded by the dimmíes (the Jews and Christians, the peoples also mentioned in the Koran and that hold part of Allah’s revelation). Also they use the legal principle that if some member of the «protected» community damages a Muslim, all his collectivity loses the “protection right”.

How do Moslem Authorities react to these local Violations?

Well, they look to other side. As if the Christians did not have acquired rights, according to his religion. As if in Europe we were pursuiting and condemning death, to the jail and to the confiscation of goods, to the millions of Muslims who live and prosper here, taking refuge in the kindness of the State of the well-being. The majority of the Muslims takes distance from the aggressions for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in West.

His spokesmen affirm that the Islam is peace and tolerance. But this is not totally true. Not with the attempts of the jihadists that we suffer in name of the Islam, not with the extensive pursuit, in many countries, which the Christians suffer. This contrasts with his attitude of directed, noisy and bad-tempered protest, always threatening, when, for example, a few Mohammed’s cartoons, publish in territories outside the Sharia, in another physical and cultural continent. That, according to their strict and inappealable criterion, are offensive for themselves, acting as judge and part. And it turns out that, out of his countries, the Sharia lacks legal or religious jurisdiction. It is not any more than wet paper. Another thing is that they “accept” this. And say so to the persons that understand very little about the Islam.

YOU WILL BE A SON FOR HIM (ALI JAMENEI) AND HE WILL BE A FATHER FOR YOU (GENERAL QASSEM SULEIMANI, IRAN’S REVOLUTIONARY GUARD

The radical contemporary Islamics (Moslem Brothers, al-Qaeda and his regional exemptions, the Taliban cis and trans over the Durand frontier line between Afghanistan and Pakistan, the Islamic Republic of Iran and his henchmen fellow soldiers of Hamas and Hezbollah, the Islamic State of Iraq and Levant, Boco Haram, the al-Shabad militias, etc.) see in the Western Civilization, the worst enemy of their ideas and plans.

Because our civilization is founded on the reason, the scientific and philosophical knowledge, the freedom, the rights and the Christan faiths. Because by these clear advantages, we can conquer his despotism and his radicality; the discrimination of the women for mundane very old reasons, in which the religion and the protection of them are the theoretical excuse; the rejection of the scientific assumptions of progress and culture, on having had retired as Islamic orthodox method of study, the ichtihad or analogical common sense reasoning, from the 11th century.

Finally, in the Christianity, the believer perceives his God as a Father and a nearby, just and rewarder Saviour, with the arms receiving in Mercy. However the Newests are not preached very much nowadays, to not alarm the «trendies». In the Islam, God is separated from the man by a natural insurmountable abyss and is just and rewarder with him. But it is more feared by his justice and separation, that considered as intimate and nutritious Father.

And, how reacts the many-colored European trendy ectoplasm?

This one is generally of central control «ideology» (because they want to direct us, up to the minimal social and personal details, as if we were immature), despotic (because his postulates are not debatable by others), imperious (because his method is the imposition, not the conviction) and, today, shamefully socialist. It is shamefully socialist, because his “dream of sofa, coffee and scholarship or prebend” was to recreate a “paradise of the proletariat». That would have more or less «oasis and houris», according to his cases, in his lands. Though none went to live in the USSR or another socialist countries, to be employed at them, already at the time.

And this dream turned into nightmare, of difficult, agonizing and hasty awakening, with the fall of the Socialist States through all the Eastern Europe. And the discovery by all the rest, that to the «new social man» of these countries, the «cause of the proletariat» nothing, nothing motivated him. The technological armament career that imposed the USA in the decade of the 80, absorbed the best resources of the USSR. And it shrivelled up her to the entrails. Following a national strategy of wear, without direct threats, or melodramatic maneuvers. Some “not principal” members of the «nomenklatura» later admitted that «we did not have anything to eat» then. And the Red Empire, empty of contents, messages and illusions, social and economically implosioned. And the Soviet Army formerly feared by the Western Europe (the classic NATO), remained turned for many years into a «paper tiger».

So, the proper thing of the «trendies» (or peoples of ideas with few theoretical or ethical conditions) it is also here to kept silent before the violations to the Christians, away the sure borders of the great Europe, from the Atlantic Ocean to the Urals. It also takes place here a social paradoxical, but not unusual phenomenon: the islamist feverish militants and the decadent «trendies», though placed in two social antagonistic and irreconcilable ends, have the same operational intention:

The destruction of the European society, as it is still built-up, on the foundations of the Classic and Christian virtues. And his substitution by an amorphous society, without coherent, protective and stimulant virtues, satisfied, mangery and worker. Where the immediate material desires, which before we were calling «caprices», for its inconstancy and superfluousness, are looked for as small indispensable goals. Because they are the consoling of the lives lacking vital transcendency and substance.

ARMAS MODERNAS: EL DRONE Y EL MUJAIDIN SUICIDA.

Si Plutarco viviera hoy en día, seguramente escribiría una de sus “Vidas Paralelas” (una de las dos colecciones de sus obras), dedicada a tratar y comparar los aviones no tripulados (“death from above”) y los yihadistas suicidas (“Allahu Akbar”). En efecto, ambas son armas cargantes y asiméricas (ACA), dirigidas contra el personal y los factores mentales y volitivos del enemigo. Que no son tácticamente decisivas. Y cuyos efectos militares son limitados, pero acumulativos, si la “solución de continuidad” de su empleo operativo es corta.

Los aviones no tripulados de exploración y reconocimiento y de bombardeo.

Son armas tecnológicamente avanzadas, que comenzaron a desarrollarse hace varias décadas, destinadas a eliminar a un mínimo escogido de “enemigos designados”, tanto reales como “ideológicos o potenciales”. Y a minimizar las bajas propias. Lo cual hace irrelevante su coste económico para sus ricos poseedores. Tienen un elevadísimo alcance eficaz y son de la categoría de “inteligentes”, aunque aún no se les autoriza a decidir el momento de lanzar sus misiles, una vez adquirido el objetivo. Su uso operativo estratégico podría denominarse la “Guerra de los Drones”.

Las tareas específicas que distinguían a la CIA y al Pentágono, se fueron entremezclando durante la primera década del siglo XXI. Esto se debió al fracaso operativo y estratégico de los EEUU en las largas guerras asimétricas de IV generación (léase de guerrillas y, añádase o no, según sean los hostiles, de liberación nacional) en Iraq y Afganistán. Actuaciones que sostuvieron tras sus brevísimos “conflictos armados” después del 11/09/2001 contra las ejércitos de masas (de segunda generación) de sus regímenes tiránicos y retrógrado (Afganistán). Y utilizando en ellos sus fuerzas entrenadas y muy equipadas tecnológicamente (de III generación). Cerrado en falso el frente iraquí e iniciada la retirada en Afganistán, la Casa Blanca está dotando a la CIA de más medios militares para dar caza a los terroristas salafistas. Para ello ha aumentado su flota de drones o Unmanned Aerial Vehicles (aviones sin tripulación). Y está considerando autorizar un incremento de la red de espías de que dispone el Pentágono, para ejercer un mayor control sobre los refugios de al–Qaida en la península Arábiga y el este y el norte de África.

Estos cambios en los objetivos estratégicos y operativos de la CIA y el Pentágono y la dotación de medios adecuada, culminaron durante el primer mandato de Barack Obama. La CIA ha tomado parte más activa en la erradicación del yihadismo internacional, y ha expandido notablemente su programa de ataques con misiles lanzados por drones. En el verano de 2011, Obama nombró al exdirector de la CIA Leon Panetta, jefe del Pentágono. Y el comandante de las misiones en Irak y Afganistán y jefe del Comando Central militar, David Petraeus, fue nombrado director de la CIA. Petraeus, antes de dimitir el 9/11/2012, por aquello de la erótica (su biógrafa) del Poder, le pidió a Obama un refuerzo de la flota de Unmanned Aerial Vehicles de la Agencia. Para poder efectuar ataques más allá de los objetivos habituales en Somalia, Yemen y Pakistán. La Agencia y el Pentágono tienen sus miras puestas en Malí y Libia, dado el incremento de la actividad en la zona de la franquicia “al-Qaida en el Magreb Islámico”, el grupo Ansar Dine y los paniaguados de la República Islámica de Anzawad, asentados al norte de Tombuctú. Los tuaregs han cambiado a su patrono Gadafi por los terroristas salafistas, a los que Gadafi acusaba de ser su oposición armada. Y que están destruyendo el patrimonio universal de Tombuctú, con el pretexto de que sus representaciones monumentales rivalizan con Allah. Y luego dicen que casi nunca se puede estar peor. Fuentes de la inteligencia norteamericana dicen que la flota de drones de la CIA no supera los 35 a fines de 2012 y Petraeus solicitó una decena más.

La CIA tiene un listado de “amenazas” a los EEUU de las que tiene autorización para matar. En septiembre de 2011 tuvo un sonado éxito al matar en Yemen al imán Anuar al-Aulaki, un estadounidense que fue un personaje notorio de al–Qaida. El US Army también tiene su “lista de objetivos autorizados”. Que son revisados cada semana por unos 100 analistas de seguridad de la Administración. Su función es recomendar al presidente los cambios de nombres de la lista. El procedimiento se llama oficiosamente en la Casa Blanca el “martes del terror”. La CIA y Mando Conjunto de Operaciones Especiales del Pentágono cooperan en muchos de esos ataques. El objetivo de los ataques son supuestos dirigentes y hasta simples militantes de al–Qaida y de grupos yihadistas asociados. Y la táctica es exterminarlos antes de que actúen. Esto es un paso más en los fundamentos de la doctrina militar de los EEUU. Condicionados desde hace décadas por el parámetro contradictorio de “no sufrir bajas en ninguna guerra o conflicto”. Aunque los miles de muertos anuales por el uso indebido de las armas de todo tipo en el país, parece que son para ello sus “daños colaterales” por garantizar su “libertad”.

La “guerra de los drones” de Obama tiene mucho de carácter “preventivo”—antes de que se haya cometido delito—y las ejecuciones son sumarias, sin fallo judicial. Y supone, por ello, atribuirse el derecho a realizar ejecuciones extrajudiciales en cualquier parte del mundo. Así, a la mano derecha de Obama en este tema, John Brennan, un veterano de la CIA con 25 años de servicio en esa Agencia gubernamental, le llaman el “Zar de los Asesinos”. Ahora, a primeros de 2013 se le nombra director de la CIA, en sustitución del malhadado Petraeus. En el anterior intento de Obama para que fuese aceptado por el Senado estadounidense, Brennan fue rechazado de plano. La razón capital oficial fue su justificación de la tortura para obtener información relevante y/o urgente de los detenidos calificados de “terroristas”. Ahora, lavada en parte su imagen ante los grupos progresistas por su oposición radical a la “prisión preventiva indefinida” en Guantánamo, “ni un preso más en Guantánamo”, ha declarado repetidamente, se le acepta para el importante cargo. Pero en la tumultuosa sesión del Senado del jueves 7 de febrero para confirmar su nombramiento, Brennan volvió a legitimar el uso de los drones para matar a miembros de al-Qaida y a estadounidenses expatriados “in fraganti” de atentar de inmediato contra los EEUU. Y confirmó que no era necesario ampliar la legislación actual, porque “estos ataques se realizan en completo cumplimiento de nuestras leyes”. Realmente, esto es discutible tanto legal como emocionalmente. En el subconsciente de la generalidad de los estadounidenses están enraizadas las ideas del “fair play” y de dar una igualdad de oportunidades al rival armado. Aunque esto sea en la práctica más un ramalazo romántico, para acallar las conciencias, que una realidad táctica. De hecho, como son unos enamorados de la tecnología, procuran aniquilar al enemigo con su fuego pesado aéreo y artillero, antes llegar a verle el ”blanco de sus ojos”. Y, por todo ello, éste es un tema que será recurrente en los foros políticos y militares estadounidenses en los próximos meses.

El programa “Muerte del Cielo” (Death from Above) se legitima solamente “por la persona del presidente”. Las ejecuciones son legales, porque el presidente así lo decide y ordena. Obama ha obtenido con los drones un arma para presentarse “duro y eficaz” en la lucha contra al–Qaida, sin resultar impopular con los votantes. A éstos los juguetitos mortíferos tecnológicos, singularmente los que vuelan, por aquello de los “héroes americanos individuales”, les gustan mucho. Pero, según Christopher Griffin, en un reportaje publicado por “Rolling Stone”, “la guerra secreta de Obama supone la mayor ofensiva aérea no tripulada por seres humanos, jamás realizada en la historia militar”. Y parafraseando a Churchill, añade “nunca tan pocos habían matado a tantos, por control remoto”.

La Administración no admite explícitamente la existencia del programa de drones, por motivos de seguridad. Aunque la Casa Blanca declara en sus filtraciones calculadas, que las víctimas no buscadas son casi inexistentes. No todos los analistas aceptan esa precisión quirúrgica sin datos fehacientes, atribuida a estos ataques desde allende el horizonte. Un problema importante es que los drones aterrorizan a áreas enteras, con algunos de ellos planeando mucho tiempo sobre los poblados. Por otro lado, como es el caso de Pakistán, la “información básica” para la creación de inteligencia para la misión, la facilita la gente local pagada. Y que ofrece también información falsa. Más importante y discutida es la cuestión de las eufemísticamente llamadas “bajas colaterales”, como si tuviesen menos importancia al ser causadas por las imprecisiones y los errores operativos. Algunos ataques con drones han causado decenas de muertes de civiles, incluidos mujeres y niños, como el que abatió en Yemen en diciembre de 2009 a Saleh Mohammed al-Anbouri. Y sólo en Pakistán, según The Guardian, los drones habrían matado a unas 3000 personas, de las cuales un tercio eran claramente civiles, entre 2008 y 2011.

Los ataques contra los objetivos humanos se realizan con misiles lanzados desde drones. Desde 2002, EE UU ha realizado casi 450 misiones de este tipo en Pakistán, Somalia y el Yemen. El presidente Obama autoriza los ataques en Somalia y el Yemen, pero se le consulta sólo alrededor de un tercio de las misiones en Pakistán, donde los “operativos” deciden en base a órdenes generales recibidas. El Pentágono emplea también los drones en sus operaciones de exploración y de ataque en Afganistán. La CIA tiene su papel principal en Pakistán. Donde existe internamente una ambigüedad calculada de las FFAA, los servicios de inteligencia (el ISI es el más importante, con mucho) y el Gobierno en las relaciones y preferencias hacia: su aliado, los EEUU, los talibanes afganos y los talibanes paquistaníes y las tribus pashtunes de las zonas fronterizas, junto a la línea Durand, y los baluchis del sur (el Baluchistán). Un objetivo estratégico nacional para Pakistán es mantener una influencia importante, preferiblemente decisiva, en los asuntos internos afganos. Y un objetivo estratégico militar al este del país es tener vigilados, controlados y neutralizados a sus talibanes y otros grupos hostiles menores, al este del meridiano de Peshawar, y sin que actúen al este del Indo..

La doctrina estratégica nacional de George Bush estableció, pero sin ser explicada debidamente, ni aceptada tácitamente por los dos partidos, que las “asymmetrical wars” (irregulares y con bajo nivel de equipamiento militar) se sostenían y eran necesarias, para alejar de los territorios estadounidense y los de sus aliados, las amenazas del terrorismo foráneo fundamentalista de cualquier origen, religión o ideología. Eso justificó las malhadadas ocupaciones post guerra de Irak y Afganistán. Pero, con unos deficits fiscal y exterior desbocados y con una Administración demócrata, es necesario para los EEUU ahorrar en recursos militares. Para dedicarlos “a construir una nación aquí, en casa”. Así, los EEUU bajan cualitativamente el listón del terror exterior, poniendo a al-Qaida como casi el único enemigo violento no nacional. Esa “red” terrorista salafista internacionalista, sin territorio propio, con sus jefes operativos conocidos, huidos y no deseados como huéspedes en ningún país normal, es un objetivo más asequible, adaptable y manejable para sus fuerzas y medios de “incursión rápida puntual”.

Esto justifica el incremento del uso de los drones, satélites espías, agentes propios o locales en el terreno hostil, ataques de unidades de operaciones de élite y pequeñas fuerzas expedicionarias y de asalto anfibio de los Marines, transportadas en “buques de mando y de transporte” de proyección estratégica con su escolta naval. Los despliegues de decenas de miles de militares y su impedimenta y aparamenta durante varios años en un teatro de operaciones, son descartados indefinidamente por la nueva “doctrina” de la “defensa menguante”.

(CONTINUARÁ)

MODERN WEAPONS: THE DRONE AND THE SUICIDAL MUJAIDIN II.

(continuation)

The explosive Taliban: from the Jihad to the Garden of the Houris, without scales.

The suicidal mujaidin is a personally advanced weapon (just look for who has nowadays the fearlessness of removing itself from life, defending some ideals and a prize at the Other Side), abundant, nearby and cheap. It possesses the highest «combat specific capacity», (according to the parameters established by colonel Trevor Dupuy, which refer to real values of the different armies, calculated in conflicts and wars): many military men, policemen and civil authorities of the enemy are definitive losses for each own loss. And speaking in terms of the universal good administration principle of the scanty available resources, his actions (as «investments») have also a high ROMI; or (military) return over this marginal investment. The suicidal jihadist optimizes this way his asymmetry with the weapon and the highly available enemies. This soldier of «one use» knows, takes advantage of his opportunity, decides and acts. Because he can be a hallucinated fanatic, but he is not an idiot. For his personal and ideological character, his effective action raises the moral, the conviction and the decision of his companions, collaborators and sympathizers. The islamist suicide «appreciates» this way his enemies. Because they are his infallible key to «going out under canopy from this Valley of Tears «.

The explosive fighter is a common weapon of the Talibans. If the explosive charge, her characteristics and the vector are suitable, the sophisticated enemy sensors and the protective jackets are of little use against he. And the armored vehicles and the buildings also do not serve to be protected from he. The “trigger carrying agent” can be man or woman and adult or child. And can cooperate in his suicide attack, a bushes, a goods stand, a donkey, a bicycle or an engine vehicle. A «suicidal fighter of one use», is not a select marksman: he is not necessary to train militarily (basic, technical and tactical knowledge). His other complementary, fearsome and almost unbeatable weapons are the surprise, the freedom of action and the initiative.

The aims preferred by the «explosives sworn-ins» are the enemy security forces, so much «unbelievers» as «traitors», and the Muslims belonging to the heterodox branch of the Islam (the Shiites and Alauites). To the enemy security forces they bring over disguised as recruits in formation, candidates for the enrollment, supplies personnel (outsourced services), companions, «collaborators» of the ISAF and civil innocent prominent figures. Their target is human always, because the property damages hurt less the regular enemy. And they are located in the policemen or the enemy armies agglomerations, in the barracks, recruitment centers and points of obliged and frequent passing and with motive of stops, farewells, ostentations and exhibitions, of those. To the Shiites they bring over taking advantage of their inevitable concentrations: the annual international peregrinations to his holy places, his stopping places in the different stages or the Fridays midday prayers, specially communities, in their mosques. Though the latter assaults take place rather in the bordering countries, Iraq (Shiite majority) and Pakistan (Sunni majority).

The great problem is that is very difficult to fight (to offset, stop or neutralize) against a few enemies, more or less isolated, determined to die and of another etnia and idiosyncrasy. And with the suicides this sharpens up to making it almost impossible to realize «a priori». Because they are combated with modern, technology and trained forces, prepared generally for wars of third generation. That would theoretically face similar forces or of the second generation. And their commands have almost as an unavoidable premise, preserve from physical (the principal thing), mental and moral hurts the men under their orders. The suicide must go unnoticed in the place chosen for the attack, by its age, genre, aspect and attitude. He has also to conceal perfectly his appliance and his equipment. To be able to approach his target and make exploit that one. His passport for the Garden of the Houris is to take with him the major number of dead and mutilated enemies.

The added human and material hurts to Muslims, caused around the explosion point, are “collateral damages”. The Sunnies jihadists looked for an overcomplicated, but sufficient «solution» in the practice, to ignore the Koranic rule «thou will not kill Muslims». On having lacked a clergy and an only religious doctrine, the interpretations of the Islam and, especially, his applications for the daily life, can be multiple. In effect, to calm the repugnances in producing them, an al-Qaeda «ideologist», Abu Yahya al-Libi, developed a «religious» theory about the «not looked hurt». According to her, is allowed to the militants jihadists to kill Muslims, when is inevitable. And, even, when it is useful. And the mujaidins express their desire that the collateral dead men, should also be considered by Allah as martyrs of his «holy war». And to believe this, comes very well to the fanatics who direct the groups and to the insanities fanatics that follow or support them.

The motivations of these “explosive sworn-ins” are simple. An effective material motivation is their chronic loss of the basic natural needs: sustenance, family, safety, refuge and cover, expectations and reasonable progress. It is an effective spur to induce the employment of the liberating violence by a part of the society, specially the idealistic young men. The «positive» motivation would be the economic prizes that Talibans give to the families of the martyrs. And these are so much the fallen in combat as the suicides. The religious motivation is the powerful mean of persuasion and conviction. The suicides of the Jihad are methodically and intensely catechized. The Koranic verses related with the Jihad, are known by heart by them. The other suicides «example» surrounds them in their daily life. In the way of photos, manuscripts, testimonial videos and destiny companions. Their preachers clarify their doubts and encourage them to prematurely reach the Paradise. That is destined specially to the martyrs of the Jihad. Everything is like to the initiation functioning of a toxic sect: that destroys the personality of the lowest members. The universal character of the Muslims’ community, facilitates the flow and the insertion of «internationalist voluntaries» suicidal fighters from other countries.

The operational key of the Taliban are their innumerable local chiefs, with their small bands of radical irregulars. They are the persons in charge of intimidating, teaching or catechizing, scaring, attacking and occupying more or less temporarily some of the numerous settlements and hamlets, on both sides of the border. The Taliban movement follows a constant elementary cycle of «teaching, training, supporting and delegating» between the small «sheiks» and his deputies. So that they obtain a certain rotation in the command and in its exercise. These local «maliks» are practically immune to the assault of the «drones» of the ISAF. That explore, attack the irregular enemy and execute his evident, it is supposed, out-standing commands.

The drones cannot follow and attack so many minuscule and evasive targets. From an enemy network that turns out to be profuse, diffuse and confused. They cannot substitute, as is claimed by extrapolation from a few first successes, the ground active and aggressive patrols of exploration or combat. That, together with the military units and the civic and political action groups, are destined to dispute and gain his “bases refuges” to the enemy and, later, the popular majority support. Like the «American saturation bombardments» could not cut the Route Ho Chi Minh, supplying the Vietcong and the regular North Vietnamese forces in the «zone demilitarized» and at the south of this. Going from North Vietnam across Eastern Laos to South Vietnam. And all was because their air attacks, were not accompanying a «ground action» over that Route. That was complementary, systematic and constant, not necessarily exhaustive, of the air action of pure attrition.

And waiting in peace death from sky does not scare, even not worry sufficiently the mentally normal people. This only happened to the imaginary chief of Asterix’s Gallic village. And is something like what Ramon Gómez de la Serna was saying to his acquaintances and less intimate friends in Buenos Aires: «Here I am, waiting for the cancer». The intimidating threat, which could change the conduct of an enemy chief, must be something real (that is tended to magnify), sufficient, felt and immediate or near. Like the sirens installed in the Stukas. In order that his precise diving bombardment terrifies in land all his possible human targets, which were not yet veterans. Or as the explosive mujaidins, whose behavior is for the enemy like a “gas”, without own volume or form and that can reach all the available sites.