The salafist Ideology.

Salafism, from «salaf«, predecessor or ancestor, is the other ideological school of the Islam. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since this brought them the Allah’s favor and support.

Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the ideological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions. These would be the initiators of this current or school.

The Imam, Ahmad Bin Hanbal - Alchemiya

The salafist currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors«. They reject everything that identify as «human interpretations after the revelation of the Prophet«. They are radical reformists movements, which condemn the practices of the «popular Islam« (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason«, that move away from the divine message. The salafists reject in turn the influence of the Western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith«.

Was Ibn Taymiyyah the spiritual father of jihadists? - Teller Report

The salafists become emancipated of the tradition founded by the 3 sunnis canonical schools. And they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The wahhabism or the salafism at the political Power.

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792). Who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, following the Hanbalist and Ibn Taymiyya traditions. Searching for «the correct way of acting in the teachings of the pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He went to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, founder of Saud’s House. Ibn Saud promulgated the idea of the «wahhabí» Islam as the official way of practising the Islam in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

muhammad-bin-abdul-wahab – Vridar
Ulema Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh. In 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual pilgrimage to the Muslim Sacred Places and the opportunity to preach the wahhabism to the pilgrims from all the countries. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion for the world.

The imans near to the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action. On having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «nowadays, it forms part of the good politic, to leave the politic». For al-Albani it was necessary to follow a strategy of purification of the education: on one hand, to regenerate the faith, purifying it of ideological «innovations», that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

Pin on Y Chromosome
Sheikh Mohamed Nasiruddin al-Alabani

The «Jihadist salafism» or Qutbism.

This current of the school makes the Jihad one of his activity centers. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on Sayyid Qutb’s ideas, a theoretic and revolutionary born within the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And affirmed that the actual Moslem regimes were apostates, on having applied lay laws, instead of the Sharia.

sayyid-qutb | tarnmoor
Sayyid Qutb

Qutb‘s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and in al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. Sayyid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Muslims Brothers evolved towards organization and fight forms inside the existing political system.

The actual salafist jihadism is born in the 80s, during the Afghanistan’s war against the Soviet occupation. The salafists jihadists arrived from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in it the salafistst preaching of Sayyid Qutb.


The practice praised by the salafistas introduced a strong ingredient of instability and of violence, still physical, between the Muslims and, therefore, between their ideological schools. That was depending and was a function of the antagonistic contradictions (insoluble in a pacific synthesis) that in every historical stage were generating and appearing in the Umma or in located parts of her and in the borders with the hostile peoples. The practical result was that the armed way became consubstantial and intermittently, in the mean of defense and spread of the Faith for many Muslims.

And though only a minimal percentage supports her nowadays and still they are less those who apply it, this conduct, as the red of the blood, turns out to be showy before all the men. That by extension and ignorance, attribute it to the totality of the Moslem community or Umma.

In addition, the sword is an enemy of the pen and of the abstract or scientific ideas. Or, at least, it fades and suffocates them. Though Mohammed already warned it in a hadis: «The ink of the pens is sometimes more useful for the Umma that the blood of the martyrs». At about the 5th century of the Hegira, our 11th century, the ideologists, in a political decision, closed the door to the ichtihad. And the methodological Islamic approach altered. From then, it was imitated, it was repeating itself, it was abused with the compendiums. There got lost the curiosity, the scientific personal effort, the flexibility, the intercommunication of studies and results. And, finally, since it could not be less, this ideological crystallization, moved also to the Moslem arts and sciences, that started a long declining.

This way, this second Transformation of the Islam remained largely frustrated and faded. By the new outcrop of the «minor Yihad», which constituted the first Transformation of the Islam. And that turned out to be completed and profitable with the incredible extension of the Islam in the known world in something more that one century. This reappearance of the first Transformation of the Islam, which was the use of the force for the extension and the implantation of a monotheistic religion, would turn into a complex, multiple, repetitive and violent action throughout the following centuries. Creating effusions of blood and spreading stertors of childbirth for different and numerous countries. On having searched with a new birth of the first Transformation of the Islam, the solution of the inevitable crises (for being vicissitudes of the personal and colectives lives) of the Muslims with the unfaithfuls or their chiies separated brothers…

Creating a permanent civil war, with a rosary of truces, within Islam, within the Umma, between Shiites and Sunnis.




General Introduction.

After a belligerent and expansive beginning, the Islam had established inside long and distant borders. That included extensive territories, placed in three known continents, in his parts more out-standing active and fundamental.

It was already time to realize a reflection and an internal doctrinal debate. That was interpreting and adapting towards the future, the whole Islamic revelation. That then was contained in the Koran, the hadises of the Prophet (his verifiable facts and sayings) and the behavior of the salaf or predecessors of the Islam, the primitive and pious Muslims. It is the work of ideological organization of the Islam and the believers’ community. And it shapes a second Transformation in the Islam.

There arise soon the Islamic schools, the cores of ideological work and his social projection. That vertebran around groups of believers and experts, who were living in the principal environments of dar al-Islam. These schools commenced and elaborated in a beginning the criteria and ideas that his neighbouring thinkers were mantaining. In an epoch of difficult communications. They were representing and assembling the expressions and the experiences of the Muslims of diverse origins and races. To that were added the contributions of Moslem eminent travelers, who traveled the ideological centers of the Islam from al-Andalus up to Baghdad.

All this was rethought, consulted, debated and decided by the members of the school, his collaborators and some out-standing thinkers of the country or the region. This way, they were creating different teaching corps by his different origins, to illuminate and direct the ideology and the actions of the Umma. And to project, with major or minor intention and result, towards the future, always changeablly and unknown, an ideological instrument that guarantees and allows an adaptative and rigorous evolution of the Islam.

Hazrat Imam Shafi'i - Al Hakam

In this mental and spiritual emergence, happened only one century after the death of Mohammed, concentrating all their human energies, the Muslims also devoted themselves to translate to the Arab all the knowledge of the epoch (VIIth and VIIIth century). This way, they founded libraries and submitted to the study of the universal knowledge and to apprehend it (from “aprehendere”, to grasp). Raising this way his humanities and sciences to a position of total preponderance, which they would preserve for 350 years, up to the 12th century.

A fundamental reason of this cultural bloom of the Islam was his multinational, global character. Already we saw that, once established the incorporations of countries and regions to dar al-Islam, existed initially a broad tolerance over the lives of the new subjects. This way, the cultural Islamic community took up, incorporated and synthesized in his specific task, the contributions of all kinds of cultures and races. And this also derived in the respect and the material support that the Muslims offered to this humanist culture that they created.

In addition, from the emergence of the 3 principal ideological sunnis schools, gathered strength the principle of the personal reflection effort, the ichtihad, in the Islam. The ichtihad allowed the development of the Arabic civilization, so much as for the civil aspects (sciences, trade, literature, art), as for the enrichment of his ideology (it is the base for lawyers like al-Chafii). The ichtihad was a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards Allah (this is the authentic core and the reason of the Islam). When already the Umma had spread and enormously multiplied all over the known world.

Certainly, this really religious, mystical effort, is called the Major Yihad (in Allah’s way). Unlike to the purely military one, which is only a minor Yihad, to follow this way… All this exuberant ideological development constituted the second Transformation of the Islam.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of «the customs and sayings» (the Sunna) of Mohammed, transformed soon in writings. That were, in turn, objects of great summaries. Each story or written comment is called the hadith or hadis. The term also is used to refer to the generality of them. The length of the hadises is very variable, according to the topic of the writing. More interesting and definer for us is his intelligent internal structure. This characterizes them and gives faith of their verisimilitude. In each hadis is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter«. Nowadays, we would call this the historical traceability. They are of first importance as «transmitters» of the hadises, Aixa or A’, isa, the second and preferred wife the Prophet, and Ali, his cousin and son-in-law. Then, there comes the content of the story or the comment, called the «matn«.

Aixa - Wikipedia, la enciclopedia libre


The Koran in the chapter 4, verse 59, guarantees and grants a special power of decision and of explanation to the Prophet or Envoy of God and to the sovereigns, successors or Moslem caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohammed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

Ali Ibn Abi Tálib - Wikipedia, la enciclopedia libre


There exist hundreds of thousands of hadises that have come up to us. And between them numerous contradictions appear. In addition, the total text is excessive for have commented or saying and lived or realized by Mohammed. Even using for it all his life. From almost the beginning, the own exegetas and apologists of the Islam saw this. The hadises were in the risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved from a vaporous and insecure Tradition of the Prophet. And soon was established a critique system of the «isinad» or transmission. To guarantee in strict sense the quality of the content or «matn» of the hadises, as written Tradition.

The sunni ideological schools.

Abu Hanafi, an Iranian died in Kufa, city at the south of Baghdad, in 767, established the hanafi school. This school is outlined in the rigor in the selection of Mohammed’s hadises. And she accepts the employment of the istihsan or personal approval, as criterion for the social conduct. It is extended in Egypt, Turkey, Jordan, Syria, Afghanistan, Pakistan, India, Bangla Desh and the turkishmens territories of Central Asia (ex-soviet republics). The hanafism was the official Moslem doctrine of the Ottoman Empire.

Abu Hanifa | The Asian Age Online, Bangladesh                                               IMAM ABU HANAFI

The maliki school was founded by Malik ben Anas, who died in Medina in 795. The doctrine turned into the rite of the Muslims of the West and North of Africa. She regarded that was following the Moslem practice of Medina. And that was the most authentic, for being that the so called city of the Prophet and of the first four caliphs, the Rashidun. In his version, Malik applied the criterion of the usefulness, when sure texts did not exist, to defend the reason, the religion, the persons, the families and the goods.

Malik ibn Anas - Alchetron, The Free Social Encyclopedia

                                           IMAM MALIK BEN ANAS

The most opened and flexible school, the chafii, founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. This current accepts the «consensus of the sages of the Umma» and the analogical reasoning or qiijas, as correct inspired routes for the adjustment of the Islam to all the times and places. Departing from his original «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism«.

Al shafi`i poster with others

It worth indicating that, having jointly and in the essence of his thoughts the Koran and the tradition of the Prophet, the three ideological schools had a strong common ideology. This way, it was always admissible, especially in the origins, that the Muslims were changing its school of thought.


The Ambushes against military Patrols and Units.


One of the principal tasks of the military men of the International Forces in Support of the Security, deployed in the Southwest of Asia, in the countries menaced by the islamist terrorism, is the motorized patrolling by the dusty ways that interlace the zone of influence of their barracks. These areas almost lacks Tarmac roads. When there exist they are not a great thing. The caps of asphalt have between one and two fingers of thickness; and the heats soften them and pot-holes and bubbles are easily formed. Usually, this is not an aggressive patrol. It is an exhibition, routine and of visual and logistic link patrolling, between their principal and secondary positions and with the nearby population centers.

When the military men think that there can be problems, they receive the support of the air observation. They are reconnaissance not manned planes (the UAV, in his initials in English), whose use spreads in these asymmetric conflicts. They can detect (in ideal conditions) at 5 thousand meters if a person is armed. The Americans use the Predator model (which is armed also) and the the Searcher (without attack capacity), being able both to operate up to 350 km from his base.

Resultado de imagen de Guerrillas sunníes JAISHALADL SUNNIS IRAQIS GUERRILLA POSING…

In some cases the rebels and bandits have dared to attack some of the military marching columns. Fighting from fixed and spread, hasty fortified positions, forming a fringe like a half moon or crescent, which was embracing the march way. Their problem was that the rebel weapon were of tense fire and so their fighting positions were in the forward slope. So, the armed light armoured vehicles with foreign infantry, could combat profitably with the guerrillas in their reinforced fox holes, small trenches and folds of the ground. In effect, their targets acquisition and machine-guns fire control systems, were allowing them the selection and the precision of their fires against the punctual targets of the irregular rebels. And were forcing them to move back and to hiding in the near hamlets.

There are more others cases in which the rebels use the explosive handcrafted artifices (in English, «improvised explosive devices») in the ways crossed by the military men in patrol. They usually place them setting off from the villages, as their improvised forward base, and taking advantage of the concealment and the protection of the nights. There is a high afraid to these artifices, already famous from the postwar period of Iraq. Because they are unexpected, unpredictable and hard to detect. Also, are enervating (the mental perspective of a possible, though improbable explosion, burdens much more than the real probability of the hurts in the attack) and they put the men in the passive defense and in the wait, knowing that active measurements to avoid them are not taken.

Resultado de imagen de improvised explosive devices

The explosive hollow charges that form the majority of these artifices, attack the “low guts” of the military foreign vehicles, their most vulnerable and less protected part. Down there, they cannot carry the reactive charges of repulsion or a multiple layers “shield” with ceramics, like the hulls of the main battle tanks. It is calculated that the Afghan Taliban and the members of the ISIL rebels can place and activate during a year, more 10 thousands of these handcrafted mines. Some correspondents call the artifices, the most effective weapon of the insurgency. Though they are, in their operational set, like an immense minefield; but that are not simultaneously placed and super widespread, improbable and without being covered by the enemy fire.

The Technologies and Tactics to eliminate the Danger of the Ambushes and Explosive Traps in the Tracks.

There are several, the passive or reactives and the actives, assuming that the initiative and the aggressiveness, against worse prepared and trained rebels, is with the military men. They all are «defensive». Since the Department of the War passed to be named long ago of the Defense, everything is “defense”.

Between the passive ones can be to increase the visual recognition of the tracks, observing protuberances and changes of color that should not correspond, in the soils of those. The «travel times» of the columns would diminish a lot. It is necessary to cross those more slow, looking at the soil and looking over the horizon, searching also for careless observers, not very distant. They do not use too much cable activators. These are expensive and weigh, and the rebels are in isolated zones and their logistics is weak and complicated.

The devices are activated generally by the pressure of the vehicle or by a transmitter of a given frequency and range; it can serve an opening doors device. With their frequency inhibitors, the military men try to offset the radio waves of the probable frequencies in the zone. Being the most expensive and complicated transmitters, that with more range, power and frequencies range of use. It is the game of the cat and the mouse. The problem arises when the guerrillas of an area receive a transmitter activator that uses an unforeseen frequency.

Also the columns might be harassed by registered mortar fire during the stops that they were doing to confirm or to eliminate some possible artifice, as some of them might be simulated.


Another way would be to move out of the tracks, cross-country running. For the wheel vehicles, this not always is possible. And, in addition, their wear of the pieces and the consumption of fuel increase very much, as also the march schedules. At the same time, it diminishes the comfort and increases the weariness of the travelers in missions of long range and routine patrolling.

That it is not said that it is impossible or very difficult to do. Since this was what the general Valeriano Weyler did, to frighten the Cuban mambises of the surroundings of the ways and tropical paths. On February 10, 1896, the general was taking charge of the government of Cuba and of the headquarters of the Spanish army deployed in her. The president of the Cabinet, Antonio Cánovas del Castillo, restorer of the Bourbon monarchy, was supporting the politics of keeping the colonial domination in Cuba, up to «sacrificing the last man and the last peseta». And named Weyler for the mentioned positions, in substitution of the general Arsenio Martínez Campos, the peacemaker of the war from 1968 to 1978. Which this time failed in bringing positions over with the armed rebels.


The Cuban guerrillas, in this new war, were taking advantage of the concealment of the “manigua” (tropical jungle) and his nearness to the ways, to harass with rifle fire the Spanish columns and to cause them some falls, without getting involved in a fight. Weyler prompt designed the tactic of rejection the enemy. A reconnaissance with combat capacity was going suitably forward to the Spanish columns in march. It was moving by the jungles (autochthonous bushes) that were surrounding the routes of march, without moving away too much from the paths. The “mambises” or Cuban armed rebels, forming variable and scanty harassment forces, were this way raised from their ambushing positions and drove away from the principal Spanish forces.

Particularities of the mountainous zones and their inhabitants.

The mountainous areas of the geopolitical region of the Southwest of Asia are specially dangerous for the foreign military units of any size in maneuver. The spurs of the heights are frequently crossed by wadis or seasonally dry riverbeds of brooks and springs. In them it can conceal a group of men. That will not become visible until his opportunity of harassment by the fire arises, from rapidly reinforced and camouflaged positions, of the military units. Or have an encounter skirmish with some military group that comes out to the hollow without precautions.

Also it is easy to approach some rocky outcrop, adorned or not by a small thorny bushes, without detecting any enemies patiently crouched down behind it. That will attack the carelessness soldiers, using their knives or cutlasses. Even, when the men return to the principal way, after establishing and keeping a defense position to secure the march of the principal column, giving them the back.

The tribes who live there have as characteristics in their identity and customs, the belligerence and the intertribal brawls. The most important and widespread are the etnia pashtun and the baluchis.

The surprise, which is an effective multiplier of the «specific combat capacity» of a given unit, is constantly and systematicly employ by the irregular fighters. This way, it happens that, «in this wide, ocher and arid valley, they have never attacked us», because the mountains that frame it are at 300 or 400 m. in the horizon. Well, today they are going to attack you with short bursts (2 to 6 shots) of machine gun with bipod, when you advance gullible and spread in that dull and known valley. Without bothering for establishing the march security with pickets, which protect the principal column. And offering multiple small targets to the tenacious, thoughened and poisonous enemy.

Military Tactics in the counterinsurgency fighting.

Finally, some specific tactics and techniques exist for the fight against irregular rebels, that can be used here. It looks to keep the initiative, the creativity and the law of the action in our side. It is a question of the independent employment of light infantry small units (at first, type plattoon or section) in reconnaissance and attacks tasks of the enemy bands.

For the defense of the own communications, they can be used aggressively against the bands that scourge or that hinder them (the artifices are like more spread and selective mines). For example, they can advance and conceal in a sector where the terrorists or local bandits bands are active. In the night, when those are usually placing in the tracks their explosive artifices, they will attack thoughtlessness them (with the maxim surprise and for the major effect). This demands of all the men of the patrols and units: formation, motivation, commitment with the mission, specific training, initiative, creativity, self-sufficiency, sobriety, patience, serenity, alert of the senses, silence and quietude.

An advantage that will multiply the combat capacity of the military patrols, resides in that these bands usually neglect their security in what they think that it is their rear. As soon as a combat has taken place with the rebels, the patrol must be extracted or return to his barracks. To rest, report or brief, return to train, to be equipped and to move to another sector, when it be appropriated, in another mission.


Any ambush that turns out to be effective involves a failure, a deficiency, a carelessness in the security of the attacked. The routine of the actions; the softness of the men; the sufficiency and conceitedness of the direct and top commands; the scanty formation of the soldiers; the insufficient motivation of all the military men and his lack of commitment with the tasks or missions. They constitute serious departure faults to the creation and the maintenance of an effective march security. In the reconnaissance and of combat patrols and in the movements of the units and small units.

And, though the security does not appear frequently in the «lists» of the principles of the war, specially in the most short, the security has come to remain. And the failure to keep this principle will concern in major or minor degree and extension the efficiency of other «companions or partners principles». Since the whole of the principles forms a holistic, synergic, concurrent and convergent group, on the military actions. Defining all simultaneously the «what to do» in the war or in the armed conflict.



And this is the gravity center of the fight against the solitary wolves. To preventive and isolately hunt them is very difficult, because they scarcely do not leave tracks. It is necessary to fight against the necessary instigators of their ideas (persons, companions, mass media of all kinds, trips to their foreign centers). For it, is necessary to adapt the legislations, as it has been done against the family mistreaters or the financial refined crimes, supported by the immediate communication and on line. Without harming with it the due detection and following-up by teachers, disciples, communications of all kinds and their holes.

And of this, as almost all, we have exceeded experience. In July, 1884, the liberal government of Sagasta, implanted the first Spanish law against the attacks with explosives, generally carried out by the anarchists. In her, his instigators were rightly punished; not only the material authors of the outrages, but also its inducers.

The ideologic Adaptation of the Jihad to the present times.

The Islam has to assume that the Jihad was necessary for the establishment and the defense of the believers’ primitive community. The Prophet establishing the Islamic state from the violent destruction of the jahiliyya (the existing barbarism previous to the Islam Arabic). And even the Jihad could be useful for its rapid extension through the world, according with the existing condition of culture and development of the medieval civilizations. But its historical opportunity does not exist nowadays and then it must be replaced by «another type of EFFORT in Allah’s way», the Great personal Jihad. Which concept already exists in the Sunna and that might be recaptured and proclaimed by the ulemas and the pious muftis, which are the ideologists of the real and everlasting Islam. And, certainly, those enjoy the most ample political, social and economic independence: they are respected and/or fearsome by the governments in their respective countries, and usually are those who administer the Zakat or the canonical alms.

Resultado de imagen de imam al-Shafi Islam doctor AL-SHAFII, LEADER OF ONE OF THE ISLAM’S IDEOLOGICAL SCHOOLS.

Since the emergence of 4 principal ideologic Sunnis schools, the principle of the personal reflection effort, the ichtihad, got power in the Islam. The ichtihad is going to allow the development of the Arabic culture, so much for the civil aspects (sciences, trade, literature, art), as for the enrichment of its ideology. It is the base of Islamic lawyers as al-Shafii. The ichtihad is a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards God (this is the nucleus and the reason of the Islam), when already the Umma has spread and multiplied enormously through the world.

Resultado de imagen de the great Jihad THE «GREAT OR INNER MOSLEM JIHAD»…

But, circa the XIth century (V century from the hégira or march to Medina), the doctors of the Law close the door to the ichtihad. The methodological Islamic approach alters: from then, it is imitating, repeating and abusing of the compendiums.

The Needs of Renovation, Commitment and Action in the Islam.

In the face of his own terrorism (war actions against general, innocent and indiscriminate targets), the Islamic world is paralyzed and do not knows what to say or do. The spokesmen and intellectual affirm that the Islam is peace and tolerance. But this is not totally true. As we know by the facts and the omissions in its disapproval and ostracism. The majority of the Muslims take away from the attacks for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in Western countries. But, when do the ulemas or the muftís intervene in the polemic? Almost never…

Resultado de imagen de al-azhar university AL-AZHAR UNIVERSITY, CAIRO.

Never was carried out inside the Islam a deep reflection on the political and religious opportunity of the violence. Does someone know Islamic active pacifists? It is not the case that the intellectual laymen Moslem react. These are not operative in the way that we know in the West, since for a good Muslim the politics, the society and the religion form the only, exclusive and inseparable Trinity established by Allah. Besides, the social and political failure of the intellectual laymen Arabs remains tied with that of the nationalistic, leftist and Europeanized elite, that stimulated the independence of the different Arabic nations after the World War II. And that created lay, «socialist» regimes rested on the clientism and the internal repression and separated by his ideology and interests from his respective Moslem societies.

Resultado de imagen de al-azhar university AL-AZHAR’S RECTOR WITH TAWADROS II, THE 112th COPTIC PATRIARCH…

Some actions by the spiritual chiefs of the Islam are attainable and they would be estimated by all. The ulemas might declare that the interests of the Islam and of the Umma have Spain and the rest of Europa as good friends, as part of Dar el-Ahd. That are the countries where the Umma does not dominate politically, but that is in peace with his inhabitants and can realize his actions and rites. The ulemas might use the institution of the takfir against the most recalcitrant, dangerous and criminal terrorists. Those who act turned aside perversely (maliciously or after being reproached by those without results) In name of the Islam. And they have not done it historically for the paralysing fear to falling down in a destructive and solvent spiral of mutual and multiple reproaches within the Umma. Let’s remember that the monolithic religious unit does not exist in the Islam. In which the people, in addition, has free access to his «submission to Allah», with only reciting the Profession of Faith. That would be equivalent, in certain form and measure, to the Christian baptism.




4) The Islamic terrorists are in many places deeply divided ideologically, institutionally and strategically. Though the rivals bands could occasionally offer between them support, refuge, information or supplies. The real reasons are that the chiefs of principal bands want to be always «emirs or sheikhs and interpreters of the Islam” in his place, his region, his province… The Gaza strip is dominated for years by Hamas, a radical fundamentalist Palestinian sunni group, in direct and violent rivalry with the Palestinian government of al-Fatah in the West Bank of the Jordan. In Gaza, two branches of al-Qaeda organizations, Ansar al-Sunna and Ansar al-Islam, both derisory groups, also violently face Hamas for increasing their influence on the inhabitants. The Pakistani Taliban, principally the group Tehkrit e-Taliban Pakistan and the independenct Cachemirs, realize from time to time attempts against the shii minority of the country. In Iraq, the ISIS uses to attack the shiis that come in peregrination from the country and Iran to the annual acts of this religion in his sacred places of Samarra, Nayaf and Kherbala. And the discrepancies and, still, the offenses between both branches of the Islam, have made come again the violent conflicts in Iraq. Where, already in 1919, Arnold Wilson, the civil British administrator in Baghdad, was declaring that «the union of the mentioned ex-Turkish provinces (Baghdad, Basora and Mosul) to form a nation, was a recipe for the disaster. Because it was implying that it would bind three ethnic-religious very different groups to work together, being known well that they mutually hate”.

Resultado de imagen de arnold wilson SIR ARNOLD WILSON.

5) And the Delirium Tremens of their ideological action. Some of the craziest Islamic guerrillas were the Algerians in the 90s. Without not being at least studious of the Islam and with very earthly interests, they were excommunicated (of the Umma) some groups to others. The takfir or anathema stems from kfur or ungodliness. This directly relates to the religious and moral chaos or jahiliyya, previous to the Islam in Arabia. For it, is declared impious someone who is or tries to be a Muslim. And is exiled, at least morally, of the Umma.


6) They have a great operational decentralization. They obtain this partly by the universality of the Umma. That comes out and overcomes the idea of nation or race. And gives them the «assabiya» or personal identity and groupal belonging, by means of a totalizator religion. But that also prevents them from obtaining strategic consistent aims. Though his punctual actions are important, odious, painful, fearsome. And they are so by the brutality, the abandonment, the mutilation and the blood effusion that their victims suffer. That assume and are afraid for all the persons that feel threatened (the impact is subjective). And not by the scantiest probability that exists of suffering them. This is pure terrorism for its intentions, means and implications.

His irregular effective and transcendent action might begin with mobile actions of general harassment in the enemy rear, using the bands sufficiently establised in a territory. Seeking for the wear and demoralization of the enemy forces, his whole dispersion looking for protection and to paralyze them in the more or less static defense of the threatened territory.

7) The strategic communications of the bands are precarious or absent, insufficient, careless and vulnerable within the jihadists groups. And everything is due to his constitution in spread, confused and diffuse networks, that characterizes them. And it is not a question of the messages or alerts, that always can be sent and received, with only tactical transcendency. And it is not a consequence of the alternation of the deployments and concentrations in the military actions.

Those communications are: With the bases, for his rest, refuge, reorganization, indoctrination, information, logistic support and the indispensable protection against the sterile and exhausting «wandering». With the related or associate bands, for the general support, the information and his operational concentration for the different tasks. With the people, for his rest, temporary refuge, support and different means, information and the ideological religious action, to facilitate the later necessary territorial and human extension.

8) One of his strategic aims is to strike any government, of any origin and society, so as which the «possible aims» are attainable to them. Since the expansionist and aggressive Caliphate of dar el-Islam of the beginnings of the sunni Caliphate, does not exist today and they can not integrate in it for its “defense”.

9) They have a deep-rooted, sharpened and consistent zeal to do advertising of his successful actions. With that the West collaborates insensitively and liking of extending and defending the free information. Achieving with all this the magnificence and exaltation of a painful and unconnected results. That offer to them a social and religious protagonism very superior to the operational transcendency of them. This is not any more than the extension of the terror and his political and ideological consequences. By means of the «waves of commotion» that transmit without filter our modern communications to all the peoples, specially to us the Europeans.

Resultado de imagen de jihad propaganda THE JIHAD PROPAGANDA IN EUROPE…

10) But, all the positions and the psychological and ideological attitudes are also objectives to defend and to conquer by West, in this low intensity warfare for the expanse of a radical, out-of-date, exclusive and imposed dominion.

Than all this can be got is demonstrated by the actual precariousness and going back of the ISSI.


In Irak, its militar and social situation is of clear moving back up to Mosul. Wich is very difficult to liberate. Because it will be an urban fighting against a prepared, fortified and in deep defense manned by motivated and decided irregular fighters.


Keeping a similar strategy in Syria and Iraq by the ISSI for the creation of his radical salifist independent caliphate has several important mistakes. One is to simultaneously fight in two countries with different strategic approaching. Other is to divide their meagres really trained operational forces in two fronts. In Syria, the valid strategic for the heterogeneous, multiple and divided opposition to al-Assad, is to support, at least, the unit in the military strategy. This way, all the military efforts could converge in different, simultaneous or successive, objectives, that decides a military high command, respected by all the present and active groups in Syria. Already we have seen how al-Assad amounts means and efforts to his cause. These are the trained “militias” of Hezbola; the Brigades al-Quds (Jerusalem) of the Republican Guard (Pasdaran) of Iran, under the command of the general Qassem Suleimani; the Russian Naval and Air Forces and her ground units of defense the installations; armament, equipments and ammunitions reinstatement; political diplomatic support from Iraq, Iran and Russia. This is allowing him to beat in diverse combats the opposition groups and to expel them from positions that were occupying, some during enough time. Not observance of this strategy, of pure survival, would lead the opposition to his progressive destruction by the SNA.


The «solitary wolves» and the freedom of unlimited expression in West.

The solitary wolves suicidal terrorists arise for the conjunction of several deficiencies, miseries and human ideologies. Almost all they are young persons full of idealism (sacrifice for his familiar and social group and searching of a promising future) and of vital interests, which are in full boiling of fulfillments. His social and cultural situation is usually deficient and vague. They suffer a real and/or praised by the imagination marginalization. Almost all of us, position to it, can use a heap of insufficiencies or personal and collective, psychological and material, not solve lacks. And, since the others do not solve us, to say that we are excluded from the society, is a cozy flight from the reality. And an intimate and real doubting of our own capacities (this, they will never accept it), to blame the others for our misfortunes.

In addition, the search for the lacks would always lead us to be bogged down in yearning and obtaining the omnipresent and inextinguishable «desires». And this «negative search» can prevent us from to do the utmost in going out forward, having attainable and progressive goals, to interiorly and externally develop as persons and to estimate the “neighbors” with loyalty and confidence. With what we will overcome those «lacks», with the orientation, the intention and the effort that we give to our ideas and accomplishments.

Resultado de imagen de solitary terrorists A KNOWN BRITISH INSTIGATOR OF THE LONE ATTACKS

In that germinal and manure land can easily sow the slanted ideas of a religious attainable, vindictive interpretation, that offers a purpose and a Mission in the life. And that rewards his «mujahidins» fallen in combat, specially the martyrs or witnesses, with a sensitive, clear, sure, showy (this quality of pure vanity is very attractive) and comfortable (it is not necessary to dedicate to it a life of effort, selflessness and renunciation) prize. The jihadists organizations usually facilitate substantial prizes to the families of his «martyrs». With what these also have insured the relative well-being of their most direct family in enough time. The result is that the «losers», «rooted out», «offended», «without empathy towards the neighbor», do not find it hard to take the decision to turn into a martyr of the Jihad. And the case is that the spreading, the explanation and the impregnation, which Lorenz would say, of those poisonous and addictive ideas, are realized with the major facility in our modern societies.



The radical fundamentalist Islamic insurgents or jihadistas devoted themselves between the 60s and 80s to attack those that they were qualifying as corrupt and false or socialist or westernized and liberal «Moslem governments». Their fortune was small for all their commited effort. On one hand, the retreat of the Soviets of Afghanistan. But, possessing the logistic western support and the indispensable military action of pashtuns groups and other Afghans etnias, commanded by the regional «lords of the war». That is to say, the out-standing and charismatic maliks of the clans and regional tribes. Between them the most famous was Ahmad Sah Masud, the Lion of the valley of the Panjshir. And, for other one, they got the capture of the power in Sudan, inspired by al-Turabi, a «spider captain», having managed to get strong in its Army. This is still the only case in the sunni world. The propaganda was not appearing between his priorities and the informative fingerprint that they left in the western world was wretched. Few found out that they existed and of those are more less who remember their wanderings of then. From the 90, the jihadist aim turns against the unfaithful West. Considering the Great Satan personified in the United States of North America and his democratic western coreligionists, as the first agitators and corrupters of the Islamic peoples.

The Jihad allowed the rapid spread of the Islam.

The Jihad, expressed in the precise concept that we all understand, is not gathered in the Koran. Nevertheless, though there appear in the Koran approximately 8 «pacifists» verses, exist near 100 aleyas or verses which encourages the Muslims to the defense of the community or Umma, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed in a “struggle of life or death”.

At the beginning of the Islam, when was reigning the “jahiliyya” (definition of the barbarism previous to it) in the Arabs, the Jihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a “stormy sea” of pagan and idolatrous and more or less nomadic tribes and clans, which were populating Arabia. It had not even begun the first expansion of the Islam to the whole Arabic world, and the Muslims groups could be easily eliminated by their enemies. And any radical change, even only new, finds always an initial rejection. Which originates in the conservative «ideological and tradition inertia», which always exists in the society where it appears.


Three were the reasons that stimulated the Arabic tribes to starting a way of conquest of the wide and distant peoples and lands, strangers to the Arabic Peninsula. The first one was the religious reason. As in any religious primitive community, the Umma was the center of the Allah’s mandates and benedictions. And so, being lived collectivly and keenly, the fulfillment of a monotheistic and simple doctrine. This religion was demanding, in addition, an active and coercive, constant and expansive proselytism, directed to the unfaithful persons and the frontier hostiles. The obligation of the Jihad was similar to other “five basic rules or pillars of the Islam”. The Koran given to Mohammed in the birth of the Islam, has numerous verses or aleyas that demand the armed fight to the faithfuls ones.

Resultado de imagen de muslim conquest in the middle ages

In the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and households of the new and numerous subjects and the political and military power on them. The Moslem domain was established by the presence of a governor with his military garrison, in every conquered important city or region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes. Owed to the imposed subjection and for practising, by the moment, a different religion. This flow of important and constant money began to come to the conquerors, who established diverse intelligent enough mechanisms for his distribution. The third reason, attainable to the nobles, chiefs and more out-standing Muslims, was the distribution of the quotas of power.That were generating the domain, the defense and the governance of the new territories of al-Islam. That are the lands of the domain of the Islam, the lands given by Allah to his faithfuls, the lands that they must keep or recover, if they are temporarily snatched. This way, the emirs, sheikhs and caids were proliferating, occupying and shaping the political Arabic structure of the islamized territories.


The Arabic original tribes of the Islam were receiving a part of the taxes and of the plunders of the conquest, though they were not taking part in any military expeditions. Another part was given to the participants in the Jihad against some bordering people or region with the caliphate. An important part belonged to the authorities of the Umma, centred on the caliphate of Damascus or of Baghdad, and regionally represented by his emirs or caides, to support the expenses of the governing and the maintenance of the theocratic State. From the later was stemming a part destined to pay, equip and forming up the new Jihads, towards the frontier territories of dar al-Islam, that were appearing. Finally, there was the Zakat or the canonical alms, given to the ulemas and muftis. That had as purpose to solve and compensate the Muslims for the punishment and the randoms of the life, with the contribution of their community. And that was distributed to the poor, the disabled and the patients, the orphans and the widows of the Umma. This was closing the process of distribution of the wealth and the power. That was mundanely welding and assuring the religious aspirations of the believers of the new faith.

Strategic contradictions of the jihadists in the irregular war.

The principal characteristics of the irregular war are his prolongation in time, consequence of his low military intensity, and that is civil and political. What imply a great social tear and inevitable acts of great cruelty. By the «ascent to the extremes» of the war, which Clausewitz was saying, without the safeguards of the laws and accepted customs, that get lost in this «born within itself chaos».

To reach the power or his strategic aims, the guerrilla has three aims in his total strategy: the military annihilation of the enemy, who can be simply appearing his disability to solve the problem of the bands in an acceptable time for the popular enemy rear; the destruction of the military and economic infrastructure that supports it and the capture of the people or of his religious, ethnic and/or social base to his ideas. In this dialectics of wills, ideologies and efforts the strategic aspects of the irregular bands of any ideology are three: the guerrilla bases, his forces correlation with the regular enemy and the communications in general.

The deficiencies and miseries of the jihadists, in relation with the strategy and the operative strategy are:

1) The jihadists have failed in actively and firmly joining to a social large group, which gives cover and permanent impulse to their «imperialistic social religious movement». The most mentally ill activists are slowly isolating themselves (at least, emotional and ideologically) of the society in which «they live». And they do it in altars of his violent methods, to which they sacrifice everything for obtaining the efficiency in the action. They continue to be prepared a process of segregation, purification (in his unexpected not orthodox rites fast, use water from sacred places and green, yellow or black banderoles with inscriptions of the aleyas that favor them), consecration and radicalization. This «catechizing of the violence» allows them to mentally come to the glorious and in peace death, and, even to the suicide, in the accomplishment of his punctual actions.

 2) The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before his religion and unquestionably separates them of the pure Muslims and, still, of the normal ones. Let’s see some aleyas or verses from the Koran:

Sura (chapter), 4 aleya 33 «… Oh, believers … do not kill yourself (do not kill between you, is another description) …».

2, 10 » When it is said to them: do not commit disorders (voice that defined the crimes) in the Earth, they answer: Far from it, we introduce in it the good order (the Good)».

2, 11 «Alas!, they commit disorders, but they do not understand it».

28, 77 «As Allah makes the Good, also make you the good and do not foment the corruption (the Evil)» (murder of innocent and of peoples that receive you -the lands of dar-el-Ahd-, drunkenness, drugs, unnecessary damages of the things).

They despise and not comply with these moral aleyas, without Allah had changed them for they. Sura 2, aleya 100 «We do not abrogate any verse of this Book, nor we will make erase any one of your memory, without replacing it by other one equal or better».

3) The absolute absence of venerable and pious ulemas and muftis in their side.






In France more than 4,5 million Muslims are settled, specially of Algerian, Moroccan and Tunisian origin. The European metropolis practised an «asymmetric multiculturalism», to first accept in his society and to next integrate, their emigrants. But, they cannot direct and regulate the social movements with the compass and the set square. The social emigrant groups were established in the periphery of the cities of reception. Where the habitability was cheaper. Neighborhoods, districts or distributions were formed, principally lived by clustered groups of these foreign cultures. That were serving for his support and protection and also for his isolation and compartment. The prime minister Valls declared that in France exist more of 450 of these not integrated and «isolated suburbs». Using a more wide and lax name, the country possesses around 750 Urban Sensitive Zones.

The personal evolution.

The first generation of emigrants and part of the second one was formed by docile, laborious and long-suffering individuals. That obtained the respect of his French neighbors (each time they were less) and a relative prosperity. They lukewarmly practised the Islam, overwhelmed as they were in the zeals of this world. And for his distance to Dar-al-Islam, the lands of political domain of his religion. They were wishing and tried for their descendants, a future without so many difficulties and penuries as they had his lives.

But the descendants received the worse of both separated civilizations, to form his «personal identity». On one hand, they received «from birth» the belonging to a minority culture and little known in the country, the Islam. So, his «exhibition» between his different neighbors, was not attractive, not honourable. Which was a source of personnel and colective frustration, sorrow and revenge (relative).

Of the hostess culture, essentially European and western, they received a lay culture, when it was not laicist. That minusvalued the religion and claimed for its private practise. When all the religions, and more the Islam, have a social principal component. Enclosed in the mosques, pantheons and sacristies, the religions suffocate and die. Neither they were educated in the virtues of the Western Civilization: Valuation of the different duties to carry out, as necessary, vital and social counterpart of the several rights to receiving. Appreciation of the sobriety, the effort, the saving, the commitment, the delay of the reward, the study or the formation, the possible frustration and the work, as necessary factors and parameters for the progressive and just attainment of the human personal and collective aims. Definitively, to form them in the affability, the social communication and the resilience, to be able to overcome the successive vicissitudes of the life.

And a great majority lacked solid, profitable and identity beliefs and virtues. That significantly were helping them, from his mixed origin, to create his necessary, personal, satisfactory and respected identity.

It might think that the insufficiency of this «social contribution» in the formation of the individual identity, does not justify the appearance of a asocial or sickly conduct in them. But we do not try to say it. We are exposing different facets of the phenomenon, bringing over the pieces to compose this psychological puzzle, trying to form a matrix with the different factors that meet. To express a «multicolored panorama», which allows us to gather in it the parameters of the situation. The failure of the social humus, of the original substratum of the individual will amplify his lacks and failures. And it will not contribute base and wealth for the creation of his resilience (development and overcoming of the adversities, going out experienced and strengthened) and of his reference parameters for his personal and social balance.

The disperse and partitioned French agencies of intelligence, in spite of the only antiterrorist command, calculate that in the country are around 8250 potentials mujahidins. That principally settle in the zone of Paris, the Provence, the Alps and the Côte d’Azur (centred on Marseilles and Nice). But, given the mass of existing believers, I calculate that his number would not go down the 20 to 25 thousand persons.

In a social group, the individuals capable of violently acting, without that a disturbing emotion affects them in his efficiency, are less than 4 %. And this does not want to say that all the so «endowed», should be going to exercise in his life the violence against his neighbor. In the Moslem French group would be more than 150 thousand persons, of whom 30-40 % would have the suitable age to realize this activity.

The politicallly active Islam, of salafist jihadist ideology, offers to these social «disoriented» an exit, a Moslem identity, the incorporation to a simple religion practised in community (the Umma). And gives them a mission and an intention: the Jihad. And makes them «oversized persons», but only before themselves, who believe it. In exchange for the suicide or the prison, it offers them the wished identity. That they never well developed. The identity that we could not help to give them, being members of our centenary nations.

The conversion in suicidal or not «attacker», demonstrates and confirms when the individual looks for his separation of the «unfaithful persons» and his ideology is focused in the radical branches of the Islam and in the Yihad. Some specialists astonish that the transubstantiation of the person in a madman carries out rapidly. Without need that his companions collaborate in the process, not that it is long in the time. Let’s remember the famous cases of «brain washing» against religious and politicians dissident, that needs some time. But, the mutation in «furious violent» of the 17-year-old Muslim Afghan refugee in Germany and received by Würzburg’s family, a small city of Bavaria, was cuasi instantaneous. The young person received the news of the violent death of a friend in Afghanistan. And it reacted arming itself with an axe and a knife and attacking the passengers of a regional train in the proximities of his city, on Monday, the 18th of last July. There ensued three serious and a slight injured men and the aggressor was brought down. What is true is that this young man already had forged his potential destination, for his mental lability, the lack of social virtues, included the distance from the “Islam of the People”, and his uprooting. And the death of the friend was only the «OK, forward». Because Nature does not do jumps in the emptiness.

The Degradation of the Violence in the Societies.

The vulgarization of the violence against the others is a recurrent phenomenon in the different civilizations and epochs. Not in vain the Roman adage says that «the man is a wolf for the man». Leaving apart the cases of social excluded and chased persons, the developed modern societies are disturbed by a widespread neurosis. That becomes established and produces in the personal neurosises. This affection does not turn us violent directly. But it makes us unstable and more inclined to yield before the external and internal tensions. The neurosis attacks ours resilience: for survive and keeping going.

And a way of escape before these «psychological traps» that we suffer, is the violence exercised against that we think culprits of our perceived “evils». That sometimes is the whole vicinity. And the range of possible forcing acts has an extensive gradation. But, these «chests of distress» suffered, are solved overcoming them, not keeping a malignant cycle of action and reaction.

The depraved and sinister character of the islamist terrorism.

This phenomenon has some specific results of death, desolation and helplessness. Totally different, in extent and power, with that an assassin in serie can produce. And that spread, from the terrorist «area of action», forming concentric commotion waves, over the whole attacked society. It is not a question only of the killer deliriums of some misdirected illuminated. It is not a thing of the failures of the multicultural society in joining a nation of races, which are united by the national virtues of the democracy and the freedom. They are not produced «per se» by the «exterior assaults» that the yihadistas promote and claim; when they realize that his social political structure is that of a persecuted, unsuccessful (and degraded) caliphate .

This is a concrete and clear manifestation of the «mysterium iniquitatis» in the History. That, as such, is not in the habit of appearing. Since his disgusting nature can, in these singular cases, be caught and understood by many persons. It is not the temptation of a «temporary illusory good» for the jihadists. It is the appearance, without veils, of the Evil in the World.

Some Solutions through the time.

The fight against the islamist terrorists has different fields of activity. Because his manifestation is multiple and synergic. And this way of integrated and effective, must be the varied answers.

The Destruction of the islamist Bases.

Their bases are the geographical locations indefinitely controlled by the salafists jihadists. They physically bond on the bases, to reform, to consolidate, to train and to increase their forces. From them, operating as his principally «departure base», they throw incursions and assaults with limited aim on his enemy. Seeking to scourge or to expel him from the immediate territory that occupies. The creation of these permanent jihadists cores depends on the measure in which the military enemy is defeated and expelled from them, with consistency and duration. From the bases are carried out the reception of sympathizers and militants of the revolutionary group. Which is scarcely effected between the settlers, but, in his most, they come already motivated and decided from outside. And this is so, though a part of their effort in the action and propaganda area is realized producing videoes, interviews, gazettes and papers for audio-visual wireless varied means: the edition, production and emission is located in the bases. In their bases, the social politics salafist action is so intense or more than the formation and the military training of «mujahidines of Allah «. She is necessary to establish and assure the motivation and the loyalty of the soldiers to the jihadist cause in the hostile environment that surrounds and harasses them

The bases are social military forms with «regular structure» of the jihadists. They present continuous and numerous aims to the action of the heavy fire means of his enemies, the aviation and the artillery. Some are «opportunity targets«, as all classes of movements of the terrorists and the discovery of new positions, and others are «hard targets«, known or reconnoitre: varied infrastructures, stores, refuges, meeting or of control and of communications centers, positions of combat, of supporting fire and of defense against aircraft, observatories, transport of goods, distilling of crude oil, etc.

And these jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to make them feel all the superior and available power of the military fire. Where is possible to isolate them in sectors, to beat them by parts, without these could collaborate in the decided defense plan; nor to flee, if the siege of the settlement is firm. And where they might act, with another spirit and other motivations that do not offer the trainings, the peshmergas, shiies and sunnis militias and the national armies of Iraq, Lybia, Nigeria, Syria and Somalia.

The doctrinal failure of the jihadists terrorists.

The salafists jihadists groups have failed in active and firmly joining to a social large group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «catechizing of the violence» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions. But this insane sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the hadices or «comments and facts» Mohammed’s writings. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis in his side. Their supposed «Islamic original ideology» is based on a few favorable verses of the Koran (it has around 4.200) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This social emotional separation from the local masses unfailingly does that the support of the neighbors to the terrorist groups is involuntary, not attractive, always interested and desmotivated.

The location of potentials jihadists in the lands of dar-el-Amn.

We can identify potentials jihadists with certain sureness and after a specialized and methodical work. But we cannot detain them, while do not commit an offence during their activities: to try to arm and to train them; to conspire with others in his actions; to create bands structures to commit offences; to spread the exaltation and the use of the violence as ideological weapon; militants’ recruitment for their ideological and armed radicalization; to gather funds for the organizations with intention of committing offences; to collaborate in the movements of politicallly active and possible militants in his trips towards the interior Yihad (countries of the Southwest of Asia, the Magreb and the Sahel) or exterior (enemy western countries: the «crusaders»).

As for the intelligence labors, great difficulty exists in the penetration of the islamist networks by own agents or collaborators. In general, the mujahidins, the sympathizers and collaborators: usually speak Arabic; do not belong to European or Spanish Americans races; the Moslem civilians do not collaborate in the tasks of espionage and reconnaissance against the armed islamist organizations.

On the other hand, the glamorous exhibition of pairs or groups of armed military men by the streets of the cities is operationally useless. Since they do not have a definite aim. His mission is the ostentatious and indefinite patrolling. Seeking to calm the pedestrians parishioners with their menacing presence.

What do we still have? The information turned into intelligence. That must be contrasted, taken part to all the authorized agencies and user groups (including foreigns), constantly updated and necessary and sufficient. Excluding the undue plethora of excessive, routine information, not elaborated as intelligence. That is a way of poisoning and boring the own commands at all levels.

The redemption of the jihadists and of the activists and frustrated individuals.

When the individual has done the psychological and volitional step (the «decision»): already has broken the sufficient bonds with his vital environment; including the family. And his mind is absorbed and directed to his new “situation” and to the offered and assumed identity. This way, it is almost irrecoverable for him, for his family, for the society.

If the individual is one more of the «disoriented», emotionally confused and not integrated. That are mental besieged by the resentments produced by the long-suffering or believed as such «offenses»: it is possible to recover him, is relatively simple to do it and is enormously laborious to obtain it.

The enormous necessary work, prolonged in the time, does that it could not rehabilitate all. It is necessary to fight against the inequalities that have mentioned. To look for temporary works is more rapid. To give them an education and a labor formation is slower. But it is indispensable in the medium and long term. To separate them of the «rotten suburbs» and of the pernicious influence of environment, friends and relatives, is very complicated and long. Because the «chunks» extracted from these, have created the poor and only identity that they have. That takes them to the personal and social failure and to the frustration.

The Community integrated by his upright members.

And now comes the result that they join the nation. Nowadays, ethnic group is not synonymous of nation. Many nations of the Earth are really «crucibles of races». They are the United States of North America, the Spanish-American nations, the great African nations… Where coexist in sufficient peace and harmony different races and cultures. That are shaped by not exclusive beliefs and by the virtues and national values.

A nation is a society of individuals, provided with social politic selfconsciosness. Collaborate to creating and support it the history, the tradition and the customs, and the language and the own moral sense. And secondly contribute to it the ethnias and the own territory, that not always exist, specially the first ones. This way, the territory of a country is not a nation. And it is not even the inarticulate population of a territory, under an only government.

When the nation is loved by his components and exists in them the desire to serve and to defend her in community, the concept of the motherland appears. That is the motherland that we love and defend. Both ideas are essentially interrelated. And, the absence of the patriotism or the shame for practise it, by members of a «social community«, leads to the defenselessness and the dismemberment of their nation, in major or minor degree, forming «groups of associate individuals».

This way, it is not surprising that are the Defense Forces of a nation, as institutions and in his members, which wave, teach and practise the patriotism as one of his essential virtues. The Defense Forces of a nation are the specialized set of the «natives or patriots» for the belligerent and complete Defense of his «country nation».