THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM. 2nd Part.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

The salafist Ideology.

Salafism, from «salaf«, predecessor or ancestor, is the other ideological school of the Islam. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since this brought them the Allah’s favor and support.

Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the ideological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions. These would be the initiators of this current or school.

The Imam, Ahmad Bin Hanbal - Alchemiya
IMAM AHMED IBN HANBAL

The salafist currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors«. They reject everything that identify as «human interpretations after the revelation of the Prophet«. They are radical reformists movements, which condemn the practices of the «popular Islam« (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason«, that move away from the divine message. The salafists reject in turn the influence of the Western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith«.

Was Ibn Taymiyyah the spiritual father of jihadists? - Teller Report
IBN TAYMIYYA

The salafists become emancipated of the tradition founded by the 3 sunnis canonical schools. And they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The wahhabism or the salafism at the political Power.

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792). Who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, following the Hanbalist and Ibn Taymiyya traditions. Searching for «the correct way of acting in the teachings of the pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He went to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, founder of Saud’s House. Ibn Saud promulgated the idea of the «wahhabí» Islam as the official way of practising the Islam in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

muhammad-bin-abdul-wahab – Vridar
Ulema Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh. In 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual pilgrimage to the Muslim Sacred Places and the opportunity to preach the wahhabism to the pilgrims from all the countries. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion for the world.

The imans near to the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action. On having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «nowadays, it forms part of the good politic, to leave the politic». For al-Albani it was necessary to follow a strategy of purification of the education: on one hand, to regenerate the faith, purifying it of ideological «innovations», that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

Pin on Y Chromosome
Sheikh Mohamed Nasiruddin al-Alabani

The «Jihadist salafism» or Qutbism.

This current of the school makes the Jihad one of his activity centers. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on Sayyid Qutb’s ideas, a theoretic and revolutionary born within the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And affirmed that the actual Moslem regimes were apostates, on having applied lay laws, instead of the Sharia.

sayyid-qutb | tarnmoor
Sayyid Qutb

Qutb‘s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and in al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. Sayyid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Muslims Brothers evolved towards organization and fight forms inside the existing political system.

The actual salafist jihadism is born in the 80s, during the Afghanistan’s war against the Soviet occupation. The salafists jihadists arrived from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in it the salafistst preaching of Sayyid Qutb.

Epilogue.

The practice praised by the salafistas introduced a strong ingredient of instability and of violence, still physical, between the Muslims and, therefore, between their ideological schools. That was depending and was a function of the antagonistic contradictions (insoluble in a pacific synthesis) that in every historical stage were generating and appearing in the Umma or in located parts of her and in the borders with the hostile peoples. The practical result was that the armed way became consubstantial and intermittently, in the mean of defense and spread of the Faith for many Muslims.

And though only a minimal percentage supports her nowadays and still they are less those who apply it, this conduct, as the red of the blood, turns out to be showy before all the men. That by extension and ignorance, attribute it to the totality of the Moslem community or Umma.

In addition, the sword is an enemy of the pen and of the abstract or scientific ideas. Or, at least, it fades and suffocates them. Though Mohammed already warned it in a hadis: «The ink of the pens is sometimes more useful for the Umma that the blood of the martyrs». At about the 5th century of the Hegira, our 11th century, the ideologists, in a political decision, closed the door to the ichtihad. And the methodological Islamic approach altered. From then, it was imitated, it was repeating itself, it was abused with the compendiums. There got lost the curiosity, the scientific personal effort, the flexibility, the intercommunication of studies and results. And, finally, since it could not be less, this ideological crystallization, moved also to the Moslem arts and sciences, that started a long declining.

This way, this second Transformation of the Islam remained largely frustrated and faded. By the new outcrop of the «minor Yihad», which constituted the first Transformation of the Islam. And that turned out to be completed and profitable with the incredible extension of the Islam in the known world in something more that one century. This reappearance of the first Transformation of the Islam, which was the use of the force for the extension and the implantation of a monotheistic religion, would turn into a complex, multiple, repetitive and violent action throughout the following centuries. Creating effusions of blood and spreading stertors of childbirth for different and numerous countries. On having searched with a new birth of the first Transformation of the Islam, the solution of the inevitable crises (for being vicissitudes of the personal and colectives lives) of the Muslims with the unfaithfuls or their chiies separated brothers…

Creating a permanent civil war, with a rosary of truces, within Islam, within the Umma, between Shiites and Sunnis.

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

General Introduction.

After a belligerent and expansive beginning, the Islam had established inside long and distant borders. That included extensive territories, placed in three known continents, in his parts more out-standing active and fundamental.

It was already time to realize a reflection and an internal doctrinal debate. That was interpreting and adapting towards the future, the whole Islamic revelation. That then was contained in the Koran, the hadises of the Prophet (his verifiable facts and sayings) and the behavior of the salaf or predecessors of the Islam, the primitive and pious Muslims. It is the work of ideological organization of the Islam and the believers’ community. And it shapes a second Transformation in the Islam.

There arise soon the Islamic schools, the cores of ideological work and his social projection. That vertebran around groups of believers and experts, who were living in the principal environments of dar al-Islam. These schools commenced and elaborated in a beginning the criteria and ideas that his neighbouring thinkers were mantaining. In an epoch of difficult communications. They were representing and assembling the expressions and the experiences of the Muslims of diverse origins and races. To that were added the contributions of Moslem eminent travelers, who traveled the ideological centers of the Islam from al-Andalus up to Baghdad.

All this was rethought, consulted, debated and decided by the members of the school, his collaborators and some out-standing thinkers of the country or the region. This way, they were creating different teaching corps by his different origins, to illuminate and direct the ideology and the actions of the Umma. And to project, with major or minor intention and result, towards the future, always changeablly and unknown, an ideological instrument that guarantees and allows an adaptative and rigorous evolution of the Islam.

Hazrat Imam Shafi'i - Al Hakam

In this mental and spiritual emergence, happened only one century after the death of Mohammed, concentrating all their human energies, the Muslims also devoted themselves to translate to the Arab all the knowledge of the epoch (VIIth and VIIIth century). This way, they founded libraries and submitted to the study of the universal knowledge and to apprehend it (from “aprehendere”, to grasp). Raising this way his humanities and sciences to a position of total preponderance, which they would preserve for 350 years, up to the 12th century.

A fundamental reason of this cultural bloom of the Islam was his multinational, global character. Already we saw that, once established the incorporations of countries and regions to dar al-Islam, existed initially a broad tolerance over the lives of the new subjects. This way, the cultural Islamic community took up, incorporated and synthesized in his specific task, the contributions of all kinds of cultures and races. And this also derived in the respect and the material support that the Muslims offered to this humanist culture that they created.

In addition, from the emergence of the 3 principal ideological sunnis schools, gathered strength the principle of the personal reflection effort, the ichtihad, in the Islam. The ichtihad allowed the development of the Arabic civilization, so much as for the civil aspects (sciences, trade, literature, art), as for the enrichment of his ideology (it is the base for lawyers like al-Chafii). The ichtihad was a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards Allah (this is the authentic core and the reason of the Islam). When already the Umma had spread and enormously multiplied all over the known world.

Certainly, this really religious, mystical effort, is called the Major Yihad (in Allah’s way). Unlike to the purely military one, which is only a minor Yihad, to follow this way… All this exuberant ideological development constituted the second Transformation of the Islam.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of «the customs and sayings» (the Sunna) of Mohammed, transformed soon in writings. That were, in turn, objects of great summaries. Each story or written comment is called the hadith or hadis. The term also is used to refer to the generality of them. The length of the hadises is very variable, according to the topic of the writing. More interesting and definer for us is his intelligent internal structure. This characterizes them and gives faith of their verisimilitude. In each hadis is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter«. Nowadays, we would call this the historical traceability. They are of first importance as «transmitters» of the hadises, Aixa or A’, isa, the second and preferred wife the Prophet, and Ali, his cousin and son-in-law. Then, there comes the content of the story or the comment, called the «matn«.

Aixa - Wikipedia, la enciclopedia libre

                                                          A’,ISA

The Koran in the chapter 4, verse 59, guarantees and grants a special power of decision and of explanation to the Prophet or Envoy of God and to the sovereigns, successors or Moslem caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohammed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

Ali Ibn Abi Tálib - Wikipedia, la enciclopedia libre

            THE SEAL OF ALI, THE FOURTH CALIPH OF THE ISLAM

There exist hundreds of thousands of hadises that have come up to us. And between them numerous contradictions appear. In addition, the total text is excessive for have commented or saying and lived or realized by Mohammed. Even using for it all his life. From almost the beginning, the own exegetas and apologists of the Islam saw this. The hadises were in the risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved from a vaporous and insecure Tradition of the Prophet. And soon was established a critique system of the «isinad» or transmission. To guarantee in strict sense the quality of the content or «matn» of the hadises, as written Tradition.

The sunni ideological schools.

Abu Hanafi, an Iranian died in Kufa, city at the south of Baghdad, in 767, established the hanafi school. This school is outlined in the rigor in the selection of Mohammed’s hadises. And she accepts the employment of the istihsan or personal approval, as criterion for the social conduct. It is extended in Egypt, Turkey, Jordan, Syria, Afghanistan, Pakistan, India, Bangla Desh and the turkishmens territories of Central Asia (ex-soviet republics). The hanafism was the official Moslem doctrine of the Ottoman Empire.

Abu Hanifa | The Asian Age Online, Bangladesh                                               IMAM ABU HANAFI

The maliki school was founded by Malik ben Anas, who died in Medina in 795. The doctrine turned into the rite of the Muslims of the West and North of Africa. She regarded that was following the Moslem practice of Medina. And that was the most authentic, for being that the so called city of the Prophet and of the first four caliphs, the Rashidun. In his version, Malik applied the criterion of the usefulness, when sure texts did not exist, to defend the reason, the religion, the persons, the families and the goods.

Malik ibn Anas - Alchetron, The Free Social Encyclopedia

                                           IMAM MALIK BEN ANAS

The most opened and flexible school, the chafii, founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. This current accepts the «consensus of the sages of the Umma» and the analogical reasoning or qiijas, as correct inspired routes for the adjustment of the Islam to all the times and places. Departing from his original «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism«.

Al shafi`i poster with others

It worth indicating that, having jointly and in the essence of his thoughts the Koran and the tradition of the Prophet, the three ideological schools had a strong common ideology. This way, it was always admissible, especially in the origins, that the Muslims were changing its school of thought.

(TO BE CONTINUED)

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS. 3rd PART.

(CONTINUATION)

And this is the gravity center of the fight against the solitary wolves. To preventive and isolately hunt them is very difficult, because they scarcely do not leave tracks. It is necessary to fight against the necessary instigators of their ideas (persons, companions, mass media of all kinds, trips to their foreign centers). For it, is necessary to adapt the legislations, as it has been done against the family mistreaters or the financial refined crimes, supported by the immediate communication and on line. Without harming with it the due detection and following-up by teachers, disciples, communications of all kinds and their holes.

And of this, as almost all, we have exceeded experience. In July, 1884, the liberal government of Sagasta, implanted the first Spanish law against the attacks with explosives, generally carried out by the anarchists. In her, his instigators were rightly punished; not only the material authors of the outrages, but also its inducers.

The ideologic Adaptation of the Jihad to the present times.

The Islam has to assume that the Jihad was necessary for the establishment and the defense of the believers’ primitive community. The Prophet establishing the Islamic state from the violent destruction of the jahiliyya (the existing barbarism previous to the Islam Arabic). And even the Jihad could be useful for its rapid extension through the world, according with the existing condition of culture and development of the medieval civilizations. But its historical opportunity does not exist nowadays and then it must be replaced by «another type of EFFORT in Allah’s way», the Great personal Jihad. Which concept already exists in the Sunna and that might be recaptured and proclaimed by the ulemas and the pious muftis, which are the ideologists of the real and everlasting Islam. And, certainly, those enjoy the most ample political, social and economic independence: they are respected and/or fearsome by the governments in their respective countries, and usually are those who administer the Zakat or the canonical alms.

Resultado de imagen de imam al-Shafi Islam doctor AL-SHAFII, LEADER OF ONE OF THE ISLAM’S IDEOLOGICAL SCHOOLS.

Since the emergence of 4 principal ideologic Sunnis schools, the principle of the personal reflection effort, the ichtihad, got power in the Islam. The ichtihad is going to allow the development of the Arabic culture, so much for the civil aspects (sciences, trade, literature, art), as for the enrichment of its ideology. It is the base of Islamic lawyers as al-Shafii. The ichtihad is a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards God (this is the nucleus and the reason of the Islam), when already the Umma has spread and multiplied enormously through the world.

Resultado de imagen de the great Jihad THE «GREAT OR INNER MOSLEM JIHAD»…

But, circa the XIth century (V century from the hégira or march to Medina), the doctors of the Law close the door to the ichtihad. The methodological Islamic approach alters: from then, it is imitating, repeating and abusing of the compendiums.

The Needs of Renovation, Commitment and Action in the Islam.

In the face of his own terrorism (war actions against general, innocent and indiscriminate targets), the Islamic world is paralyzed and do not knows what to say or do. The spokesmen and intellectual affirm that the Islam is peace and tolerance. But this is not totally true. As we know by the facts and the omissions in its disapproval and ostracism. The majority of the Muslims take away from the attacks for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in Western countries. But, when do the ulemas or the muftís intervene in the polemic? Almost never…

Resultado de imagen de al-azhar university AL-AZHAR UNIVERSITY, CAIRO.

Never was carried out inside the Islam a deep reflection on the political and religious opportunity of the violence. Does someone know Islamic active pacifists? It is not the case that the intellectual laymen Moslem react. These are not operative in the way that we know in the West, since for a good Muslim the politics, the society and the religion form the only, exclusive and inseparable Trinity established by Allah. Besides, the social and political failure of the intellectual laymen Arabs remains tied with that of the nationalistic, leftist and Europeanized elite, that stimulated the independence of the different Arabic nations after the World War II. And that created lay, «socialist» regimes rested on the clientism and the internal repression and separated by his ideology and interests from his respective Moslem societies.

Resultado de imagen de al-azhar university AL-AZHAR’S RECTOR WITH TAWADROS II, THE 112th COPTIC PATRIARCH…

Some actions by the spiritual chiefs of the Islam are attainable and they would be estimated by all. The ulemas might declare that the interests of the Islam and of the Umma have Spain and the rest of Europa as good friends, as part of Dar el-Ahd. That are the countries where the Umma does not dominate politically, but that is in peace with his inhabitants and can realize his actions and rites. The ulemas might use the institution of the takfir against the most recalcitrant, dangerous and criminal terrorists. Those who act turned aside perversely (maliciously or after being reproached by those without results) In name of the Islam. And they have not done it historically for the paralysing fear to falling down in a destructive and solvent spiral of mutual and multiple reproaches within the Umma. Let’s remember that the monolithic religious unit does not exist in the Islam. In which the people, in addition, has free access to his «submission to Allah», with only reciting the Profession of Faith. That would be equivalent, in certain form and measure, to the Christian baptism.

THE END.

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS.

The radical fundamentalist Islamic insurgents or jihadistas devoted themselves between the 60s and 80s to attack those that they were qualifying as corrupt and false or socialist or westernized and liberal «Moslem governments». Their fortune was small for all their commited effort. On one hand, the retreat of the Soviets of Afghanistan. But, possessing the logistic western support and the indispensable military action of pashtuns groups and other Afghans etnias, commanded by the regional «lords of the war». That is to say, the out-standing and charismatic maliks of the clans and regional tribes. Between them the most famous was Ahmad Sah Masud, the Lion of the valley of the Panjshir. And, for other one, they got the capture of the power in Sudan, inspired by al-Turabi, a «spider captain», having managed to get strong in its Army. This is still the only case in the sunni world. The propaganda was not appearing between his priorities and the informative fingerprint that they left in the western world was wretched. Few found out that they existed and of those are more less who remember their wanderings of then. From the 90, the jihadist aim turns against the unfaithful West. Considering the Great Satan personified in the United States of North America and his democratic western coreligionists, as the first agitators and corrupters of the Islamic peoples.

The Jihad allowed the rapid spread of the Islam.

The Jihad, expressed in the precise concept that we all understand, is not gathered in the Koran. Nevertheless, though there appear in the Koran approximately 8 «pacifists» verses, exist near 100 aleyas or verses which encourages the Muslims to the defense of the community or Umma, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed in a “struggle of life or death”.

At the beginning of the Islam, when was reigning the “jahiliyya” (definition of the barbarism previous to it) in the Arabs, the Jihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a “stormy sea” of pagan and idolatrous and more or less nomadic tribes and clans, which were populating Arabia. It had not even begun the first expansion of the Islam to the whole Arabic world, and the Muslims groups could be easily eliminated by their enemies. And any radical change, even only new, finds always an initial rejection. Which originates in the conservative «ideological and tradition inertia», which always exists in the society where it appears.

Resultado de imagen de THE FOUR RASHIDUN THE 4 RIGHTLY GUIDED (BY ALLAH) CALIPHS (THE RASHIDUN)…

Three were the reasons that stimulated the Arabic tribes to starting a way of conquest of the wide and distant peoples and lands, strangers to the Arabic Peninsula. The first one was the religious reason. As in any religious primitive community, the Umma was the center of the Allah’s mandates and benedictions. And so, being lived collectivly and keenly, the fulfillment of a monotheistic and simple doctrine. This religion was demanding, in addition, an active and coercive, constant and expansive proselytism, directed to the unfaithful persons and the frontier hostiles. The obligation of the Jihad was similar to other “five basic rules or pillars of the Islam”. The Koran given to Mohammed in the birth of the Islam, has numerous verses or aleyas that demand the armed fight to the faithfuls ones.

Resultado de imagen de muslim conquest in the middle ages

In the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and households of the new and numerous subjects and the political and military power on them. The Moslem domain was established by the presence of a governor with his military garrison, in every conquered important city or region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes. Owed to the imposed subjection and for practising, by the moment, a different religion. This flow of important and constant money began to come to the conquerors, who established diverse intelligent enough mechanisms for his distribution. The third reason, attainable to the nobles, chiefs and more out-standing Muslims, was the distribution of the quotas of power.That were generating the domain, the defense and the governance of the new territories of al-Islam. That are the lands of the domain of the Islam, the lands given by Allah to his faithfuls, the lands that they must keep or recover, if they are temporarily snatched. This way, the emirs, sheikhs and caids were proliferating, occupying and shaping the political Arabic structure of the islamized territories.

Resultado de imagen de muslim conquest in the middle ages VISIGOTHIC SPAIN WAS CONQUERED IN A FEW YEARS, BY FEW MEN AND WITHOUT MARTYRS… PROBABLY WITH THE HELP OF THE POWERFUL HISPANIC ARRIANS…

The Arabic original tribes of the Islam were receiving a part of the taxes and of the plunders of the conquest, though they were not taking part in any military expeditions. Another part was given to the participants in the Jihad against some bordering people or region with the caliphate. An important part belonged to the authorities of the Umma, centred on the caliphate of Damascus or of Baghdad, and regionally represented by his emirs or caides, to support the expenses of the governing and the maintenance of the theocratic State. From the later was stemming a part destined to pay, equip and forming up the new Jihads, towards the frontier territories of dar al-Islam, that were appearing. Finally, there was the Zakat or the canonical alms, given to the ulemas and muftis. That had as purpose to solve and compensate the Muslims for the punishment and the randoms of the life, with the contribution of their community. And that was distributed to the poor, the disabled and the patients, the orphans and the widows of the Umma. This was closing the process of distribution of the wealth and the power. That was mundanely welding and assuring the religious aspirations of the believers of the new faith.

Strategic contradictions of the jihadists in the irregular war.

The principal characteristics of the irregular war are his prolongation in time, consequence of his low military intensity, and that is civil and political. What imply a great social tear and inevitable acts of great cruelty. By the «ascent to the extremes» of the war, which Clausewitz was saying, without the safeguards of the laws and accepted customs, that get lost in this «born within itself chaos».

To reach the power or his strategic aims, the guerrilla has three aims in his total strategy: the military annihilation of the enemy, who can be simply appearing his disability to solve the problem of the bands in an acceptable time for the popular enemy rear; the destruction of the military and economic infrastructure that supports it and the capture of the people or of his religious, ethnic and/or social base to his ideas. In this dialectics of wills, ideologies and efforts the strategic aspects of the irregular bands of any ideology are three: the guerrilla bases, his forces correlation with the regular enemy and the communications in general.

The deficiencies and miseries of the jihadists, in relation with the strategy and the operative strategy are:

1) The jihadists have failed in actively and firmly joining to a social large group, which gives cover and permanent impulse to their «imperialistic social religious movement». The most mentally ill activists are slowly isolating themselves (at least, emotional and ideologically) of the society in which «they live». And they do it in altars of his violent methods, to which they sacrifice everything for obtaining the efficiency in the action. They continue to be prepared a process of segregation, purification (in his unexpected not orthodox rites fast, use water from sacred places and green, yellow or black banderoles with inscriptions of the aleyas that favor them), consecration and radicalization. This «catechizing of the violence» allows them to mentally come to the glorious and in peace death, and, even to the suicide, in the accomplishment of his punctual actions.

 2) The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before his religion and unquestionably separates them of the pure Muslims and, still, of the normal ones. Let’s see some aleyas or verses from the Koran:

Sura (chapter), 4 aleya 33 «… Oh, believers … do not kill yourself (do not kill between you, is another description) …».

2, 10 » When it is said to them: do not commit disorders (voice that defined the crimes) in the Earth, they answer: Far from it, we introduce in it the good order (the Good)».

2, 11 «Alas!, they commit disorders, but they do not understand it».

28, 77 «As Allah makes the Good, also make you the good and do not foment the corruption (the Evil)» (murder of innocent and of peoples that receive you -the lands of dar-el-Ahd-, drunkenness, drugs, unnecessary damages of the things).

They despise and not comply with these moral aleyas, without Allah had changed them for they. Sura 2, aleya 100 «We do not abrogate any verse of this Book, nor we will make erase any one of your memory, without replacing it by other one equal or better».

3) The absolute absence of venerable and pious ulemas and muftis in their side.

(TO BE CONTINUED)

 

THE PSYCHOLOGY OF THE ISLAMIST TERRORISTS. 2nd. PART.

(CONTINUATION)

 

In France more than 4,5 million Muslims are settled, specially of Algerian, Moroccan and Tunisian origin. The European metropolis practised an «asymmetric multiculturalism», to first accept in his society and to next integrate, their emigrants. But, they cannot direct and regulate the social movements with the compass and the set square. The social emigrant groups were established in the periphery of the cities of reception. Where the habitability was cheaper. Neighborhoods, districts or distributions were formed, principally lived by clustered groups of these foreign cultures. That were serving for his support and protection and also for his isolation and compartment. The prime minister Valls declared that in France exist more of 450 of these not integrated and «isolated suburbs». Using a more wide and lax name, the country possesses around 750 Urban Sensitive Zones.

The personal evolution.

The first generation of emigrants and part of the second one was formed by docile, laborious and long-suffering individuals. That obtained the respect of his French neighbors (each time they were less) and a relative prosperity. They lukewarmly practised the Islam, overwhelmed as they were in the zeals of this world. And for his distance to Dar-al-Islam, the lands of political domain of his religion. They were wishing and tried for their descendants, a future without so many difficulties and penuries as they had his lives.

But the descendants received the worse of both separated civilizations, to form his «personal identity». On one hand, they received «from birth» the belonging to a minority culture and little known in the country, the Islam. So, his «exhibition» between his different neighbors, was not attractive, not honourable. Which was a source of personnel and colective frustration, sorrow and revenge (relative).

Of the hostess culture, essentially European and western, they received a lay culture, when it was not laicist. That minusvalued the religion and claimed for its private practise. When all the religions, and more the Islam, have a social principal component. Enclosed in the mosques, pantheons and sacristies, the religions suffocate and die. Neither they were educated in the virtues of the Western Civilization: Valuation of the different duties to carry out, as necessary, vital and social counterpart of the several rights to receiving. Appreciation of the sobriety, the effort, the saving, the commitment, the delay of the reward, the study or the formation, the possible frustration and the work, as necessary factors and parameters for the progressive and just attainment of the human personal and collective aims. Definitively, to form them in the affability, the social communication and the resilience, to be able to overcome the successive vicissitudes of the life.

And a great majority lacked solid, profitable and identity beliefs and virtues. That significantly were helping them, from his mixed origin, to create his necessary, personal, satisfactory and respected identity.

It might think that the insufficiency of this «social contribution» in the formation of the individual identity, does not justify the appearance of a asocial or sickly conduct in them. But we do not try to say it. We are exposing different facets of the phenomenon, bringing over the pieces to compose this psychological puzzle, trying to form a matrix with the different factors that meet. To express a «multicolored panorama», which allows us to gather in it the parameters of the situation. The failure of the social humus, of the original substratum of the individual will amplify his lacks and failures. And it will not contribute base and wealth for the creation of his resilience (development and overcoming of the adversities, going out experienced and strengthened) and of his reference parameters for his personal and social balance.

The disperse and partitioned French agencies of intelligence, in spite of the only antiterrorist command, calculate that in the country are around 8250 potentials mujahidins. That principally settle in the zone of Paris, the Provence, the Alps and the Côte d’Azur (centred on Marseilles and Nice). But, given the mass of existing believers, I calculate that his number would not go down the 20 to 25 thousand persons.

In a social group, the individuals capable of violently acting, without that a disturbing emotion affects them in his efficiency, are less than 4 %. And this does not want to say that all the so «endowed», should be going to exercise in his life the violence against his neighbor. In the Moslem French group would be more than 150 thousand persons, of whom 30-40 % would have the suitable age to realize this activity.

The politicallly active Islam, of salafist jihadist ideology, offers to these social «disoriented» an exit, a Moslem identity, the incorporation to a simple religion practised in community (the Umma). And gives them a mission and an intention: the Jihad. And makes them «oversized persons», but only before themselves, who believe it. In exchange for the suicide or the prison, it offers them the wished identity. That they never well developed. The identity that we could not help to give them, being members of our centenary nations.

The conversion in suicidal or not «attacker», demonstrates and confirms when the individual looks for his separation of the «unfaithful persons» and his ideology is focused in the radical branches of the Islam and in the Yihad. Some specialists astonish that the transubstantiation of the person in a madman carries out rapidly. Without need that his companions collaborate in the process, not that it is long in the time. Let’s remember the famous cases of «brain washing» against religious and politicians dissident, that needs some time. But, the mutation in «furious violent» of the 17-year-old Muslim Afghan refugee in Germany and received by Würzburg’s family, a small city of Bavaria, was cuasi instantaneous. The young person received the news of the violent death of a friend in Afghanistan. And it reacted arming itself with an axe and a knife and attacking the passengers of a regional train in the proximities of his city, on Monday, the 18th of last July. There ensued three serious and a slight injured men and the aggressor was brought down. What is true is that this young man already had forged his potential destination, for his mental lability, the lack of social virtues, included the distance from the “Islam of the People”, and his uprooting. And the death of the friend was only the «OK, forward». Because Nature does not do jumps in the emptiness.

The Degradation of the Violence in the Societies.

The vulgarization of the violence against the others is a recurrent phenomenon in the different civilizations and epochs. Not in vain the Roman adage says that «the man is a wolf for the man». Leaving apart the cases of social excluded and chased persons, the developed modern societies are disturbed by a widespread neurosis. That becomes established and produces in the personal neurosises. This affection does not turn us violent directly. But it makes us unstable and more inclined to yield before the external and internal tensions. The neurosis attacks ours resilience: for survive and keeping going.

And a way of escape before these «psychological traps» that we suffer, is the violence exercised against that we think culprits of our perceived “evils». That sometimes is the whole vicinity. And the range of possible forcing acts has an extensive gradation. But, these «chests of distress» suffered, are solved overcoming them, not keeping a malignant cycle of action and reaction.

The depraved and sinister character of the islamist terrorism.

This phenomenon has some specific results of death, desolation and helplessness. Totally different, in extent and power, with that an assassin in serie can produce. And that spread, from the terrorist «area of action», forming concentric commotion waves, over the whole attacked society. It is not a question only of the killer deliriums of some misdirected illuminated. It is not a thing of the failures of the multicultural society in joining a nation of races, which are united by the national virtues of the democracy and the freedom. They are not produced «per se» by the «exterior assaults» that the yihadistas promote and claim; when they realize that his social political structure is that of a persecuted, unsuccessful (and degraded) caliphate .

This is a concrete and clear manifestation of the «mysterium iniquitatis» in the History. That, as such, is not in the habit of appearing. Since his disgusting nature can, in these singular cases, be caught and understood by many persons. It is not the temptation of a «temporary illusory good» for the jihadists. It is the appearance, without veils, of the Evil in the World.

Some Solutions through the time.

The fight against the islamist terrorists has different fields of activity. Because his manifestation is multiple and synergic. And this way of integrated and effective, must be the varied answers.

The Destruction of the islamist Bases.

Their bases are the geographical locations indefinitely controlled by the salafists jihadists. They physically bond on the bases, to reform, to consolidate, to train and to increase their forces. From them, operating as his principally «departure base», they throw incursions and assaults with limited aim on his enemy. Seeking to scourge or to expel him from the immediate territory that occupies. The creation of these permanent jihadists cores depends on the measure in which the military enemy is defeated and expelled from them, with consistency and duration. From the bases are carried out the reception of sympathizers and militants of the revolutionary group. Which is scarcely effected between the settlers, but, in his most, they come already motivated and decided from outside. And this is so, though a part of their effort in the action and propaganda area is realized producing videoes, interviews, gazettes and papers for audio-visual wireless varied means: the edition, production and emission is located in the bases. In their bases, the social politics salafist action is so intense or more than the formation and the military training of «mujahidines of Allah «. She is necessary to establish and assure the motivation and the loyalty of the soldiers to the jihadist cause in the hostile environment that surrounds and harasses them

The bases are social military forms with «regular structure» of the jihadists. They present continuous and numerous aims to the action of the heavy fire means of his enemies, the aviation and the artillery. Some are «opportunity targets«, as all classes of movements of the terrorists and the discovery of new positions, and others are «hard targets«, known or reconnoitre: varied infrastructures, stores, refuges, meeting or of control and of communications centers, positions of combat, of supporting fire and of defense against aircraft, observatories, transport of goods, distilling of crude oil, etc.

And these jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to make them feel all the superior and available power of the military fire. Where is possible to isolate them in sectors, to beat them by parts, without these could collaborate in the decided defense plan; nor to flee, if the siege of the settlement is firm. And where they might act, with another spirit and other motivations that do not offer the trainings, the peshmergas, shiies and sunnis militias and the national armies of Iraq, Lybia, Nigeria, Syria and Somalia.

The doctrinal failure of the jihadists terrorists.

The salafists jihadists groups have failed in active and firmly joining to a social large group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «catechizing of the violence» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions. But this insane sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the hadices or «comments and facts» Mohammed’s writings. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis in his side. Their supposed «Islamic original ideology» is based on a few favorable verses of the Koran (it has around 4.200) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This social emotional separation from the local masses unfailingly does that the support of the neighbors to the terrorist groups is involuntary, not attractive, always interested and desmotivated.

The location of potentials jihadists in the lands of dar-el-Amn.

We can identify potentials jihadists with certain sureness and after a specialized and methodical work. But we cannot detain them, while do not commit an offence during their activities: to try to arm and to train them; to conspire with others in his actions; to create bands structures to commit offences; to spread the exaltation and the use of the violence as ideological weapon; militants’ recruitment for their ideological and armed radicalization; to gather funds for the organizations with intention of committing offences; to collaborate in the movements of politicallly active and possible militants in his trips towards the interior Yihad (countries of the Southwest of Asia, the Magreb and the Sahel) or exterior (enemy western countries: the «crusaders»).

As for the intelligence labors, great difficulty exists in the penetration of the islamist networks by own agents or collaborators. In general, the mujahidins, the sympathizers and collaborators: usually speak Arabic; do not belong to European or Spanish Americans races; the Moslem civilians do not collaborate in the tasks of espionage and reconnaissance against the armed islamist organizations.

On the other hand, the glamorous exhibition of pairs or groups of armed military men by the streets of the cities is operationally useless. Since they do not have a definite aim. His mission is the ostentatious and indefinite patrolling. Seeking to calm the pedestrians parishioners with their menacing presence.

What do we still have? The information turned into intelligence. That must be contrasted, taken part to all the authorized agencies and user groups (including foreigns), constantly updated and necessary and sufficient. Excluding the undue plethora of excessive, routine information, not elaborated as intelligence. That is a way of poisoning and boring the own commands at all levels.

The redemption of the jihadists and of the activists and frustrated individuals.

When the individual has done the psychological and volitional step (the «decision»): already has broken the sufficient bonds with his vital environment; including the family. And his mind is absorbed and directed to his new “situation” and to the offered and assumed identity. This way, it is almost irrecoverable for him, for his family, for the society.

If the individual is one more of the «disoriented», emotionally confused and not integrated. That are mental besieged by the resentments produced by the long-suffering or believed as such «offenses»: it is possible to recover him, is relatively simple to do it and is enormously laborious to obtain it.

The enormous necessary work, prolonged in the time, does that it could not rehabilitate all. It is necessary to fight against the inequalities that have mentioned. To look for temporary works is more rapid. To give them an education and a labor formation is slower. But it is indispensable in the medium and long term. To separate them of the «rotten suburbs» and of the pernicious influence of environment, friends and relatives, is very complicated and long. Because the «chunks» extracted from these, have created the poor and only identity that they have. That takes them to the personal and social failure and to the frustration.

The Community integrated by his upright members.

And now comes the result that they join the nation. Nowadays, ethnic group is not synonymous of nation. Many nations of the Earth are really «crucibles of races». They are the United States of North America, the Spanish-American nations, the great African nations… Where coexist in sufficient peace and harmony different races and cultures. That are shaped by not exclusive beliefs and by the virtues and national values.

A nation is a society of individuals, provided with social politic selfconsciosness. Collaborate to creating and support it the history, the tradition and the customs, and the language and the own moral sense. And secondly contribute to it the ethnias and the own territory, that not always exist, specially the first ones. This way, the territory of a country is not a nation. And it is not even the inarticulate population of a territory, under an only government.

When the nation is loved by his components and exists in them the desire to serve and to defend her in community, the concept of the motherland appears. That is the motherland that we love and defend. Both ideas are essentially interrelated. And, the absence of the patriotism or the shame for practise it, by members of a «social community«, leads to the defenselessness and the dismemberment of their nation, in major or minor degree, forming «groups of associate individuals».

This way, it is not surprising that are the Defense Forces of a nation, as institutions and in his members, which wave, teach and practise the patriotism as one of his essential virtues. The Defense Forces of a nation are the specialized set of the «natives or patriots» for the belligerent and complete Defense of his «country nation».

THE END.

THE PERSECUTIONS TO THE MODERN CHRISTIANS.

There is taking place in the last months a real «planetary conjunction». It is about the «temporary coincidence» of a bloody and fierce pursuit of the Christians, whose «green outbreaks» are in the Arabic Islamic countries. That is coincidental with the solvent, quiet and cunning action of the European «trendies», against the virtues of the European societies. Both actions are surely a «cosmic part» of the so called » mysterium iniquitatis» or agree to the Darkness.

The Agony of the Christianity in the Frame of the Human rights habitually recognized.

The UNO is considered by many a bureaucratized and crystallized multinational organism. And it turns out to be already arthritic and almost ineffective in the steps and resolution of the most serious international problems, specially the conflicts. But his «Universal Declaration of Human Rights», approved on December 10, 1948 by his General Assembly, is still the paradigm and the principal reference of the civil, political, social, cultural and economic rights of all the men. The following are the articles most distinguished from that, relating to the topic that occupies us:

Article 2. Every person has all the rights and freedoms proclaimed in this Declaration, without distinction of race, color, sex, language, religion, political opinion or of any other nature, national or social origin, economic position, birth or any other condition…

Article 7. All the people are equal in the eyes of the law and have, without distinction, right to equal protection of the law. They all have right to equal protection against all discrimination that infringes this Declaration and against any provocation to such discrimination.

Article 12. Nobody will be an object of arbitrary interferences in his private life, his family, his domicile or his correspondence, neither assaults to his honor or to his reputation. Every person has right to the protection of the law against such interferences or assaults.

Article 18. Every person has right to the freedom of thought, of conscience and of religion. This right includes the freedom of changing religion or belief, as well as the freedom of demonstrating his religion or his belief, individual and collectivly, so much publicly as privately, for its education, the practice, the worship and the observance.

Article 19. Every individual has right to the freedom of opinion and of expression; this right includes of not being bothered because of his opinions, of investigating and receiving information and opinions, and of spreading them, without limitation of borders, by any way of expression.

Article 28. Every person has right to which there is established a social and international order in which the rights and freedoms proclaimed in this Declaration become fullly effective.

The «Enemies» of the Christian Churches. Ideological, political and moral Reasons for their «Permanent Pursuit».

The most certain and zealous enemies, along the History, of the ideas and the religions have always been the political or politician religious closed and despotic systems, the Messianic totalitarianims and the absolutist and exclusive States. In all of them we can see the same identity characteristic: the inflexibility and the immanence of his «statutory ideology». And it happens independently of that agrees with another religion. Or that it does in a social, political, economic and Messianic doctrine. That offers an «empire of domain» for thousand years, which scarcely lasts a decade. Or the appearance of the «new social man», at the cost of the sacrifice violently imposed on 200 previous generations (this was the estimate of “the Great Steersman”), and that crumbles in little more than four decades.

THE FUHRER ADOLF.

THE GREAT STEERSMAN, AS A MORTAL DEITY…

Or, more vulgarly, that it is the expression of the personal power or of clan of a governing minority (not a real social elite) compelling monopolizer, wilted and exclusivist. And in the practice, these «dictatorial societies» have a «lack», that will end taking them to his social sterility and to his vital ruin. And it is his total lack of a «sociological empathy» towards the stranger, the opposite one, the nearby neighbor, «other one». From which his religion, his political system or his political intention guide, abruptly separates them. And that works and operates in opposition to the desires and realities of the persons who live in these closed societies.

The Christians would be «less” pursuit by some of his State or particular enemies, if his labor was coming down to giving «worship to his God» and to slightly or null proselytism. But, apart from the preaching of «Good New» or Gospel to the men, the mission of the Churches includes to treat the «ethical foundations of the temporary order». And to give and to orientate their faithful and the men, on «the morality in the actions and temporary situations», private and public. This way, when the bishops or priests and even the faithful are quiet before an objective and serious immorality for reasons of «opportunism, education or relativism seudopolitic», they are incurring what, in Apocalyptic words, would be «the fornication with the kings of the land». This ideological oppression, with which it is tried to restrict «politicly and softly» the Christian doctrine, is summarized very well in a joke of the 60s, referred to the catholic Church and using an encyclical of Juan XXIII: “Mater, yes, Magistra, no”.

The virtues as identity and defense of the human societies.

It is now a question of something that affects and attacks a human virtue. The virtues are the kindness and reference qualities, hihgly regarded and permanently valued by the societies and human groups.

The virtues are very resistant and lasting in the time. The values, on the other hand, are the kindness and human qualities, temporary and/or local estimated by some societies and human groups. And they are so, principally, due to his idiosyncrasy, the living conditions and the pressures received from the exterior. These cultural and social values are evolving with the contingencies, the displacements and the fortunes of the human societies.

Inside our extensive Western Culture, which reaches to all the continents of the West and, in minor measure, to Asia, the identity virtues are provided by the different Christian churches and by Cicero’s speeches and Plato’s Dialogs. One of these essential virtues is the respect and the worship to the divinity. As recognition and worship to the Necessary Being who creates us, supports us and, in some cases, helps us. This makes concrete, according to the education, the culture and the social environment.

The armed Pursuit to the Christians in the Arabic Countries.

There are given in the last months diverse cases of violent pursuit to the Christians, in countries where the Moslem religion predominates. They are the lands of “dar-al-Islam”, where the Umma or Moslem universal community politically dominates. But some not Muslims who live in dar-al-Islam have a «protection agreement» with her. To this the Jews and the Christians have theoretical right, as peoples mentioned in the Koran. And that hold some of the Books also considered prophetic by the Islam.

In Iraq, al-Qaeda attacked the Christians, as part of his strategy of crushing the Iraqi civil society. Generating the hatred between the different religious, ethnic and social classes. And facing them violently between themselves. The victims here were the Syriacs and Caldeums Iraqi Catholics. Whose number is today less than 1/3 of those who existed in the epoch of the defamed Sadam Hussein al-Tikriti. Neither the former prime minister, Nuri al-Maliki helped to smooth the things. In effect, he carried out a Islamization campaign in Baghdad. And his targets were the masculine scattering places, where alcohol is sold, the jeweler’s shops and the bagdadies Christians.

BOKO HARAM

Since the Sharia was implanted in 1999, as consolidation of the Moslem power, in 12 northern States of the federal Nigeria, the dead men in the ethnical religious fights that struck, were more than 15 thousand persons. Only in March, 2010, the (Moslem) ranchers of the fulani etnia realized diverse assaults against the Christian farmers, who caused approximately 500 dead men. In eve of the Christmas of 2010, one new radical violent Islamic fundamentalist group, autocalled Jama atu Ahlu «SUNNA» Lidda Awati Wal «YIHAD» realized a simultaneous multiple assault in a Christian neighborhood of Jos’s city. They did explosion 9 or 10 devices in his streets and the market, looking for the persons’ major concentrations, causing near 90 dead and 190 injured Christians.

In Pakistan, the local groups of Tehkrit-e-Taliban Pakistan and related, attack the Christian churches and the faithfuls whom they can accuse of some verbal slip or of an improper conduct. Those are established at the west of the Indus, from Quetta, in the Pakistani Baluchistan, up to the north of the valley of the Swat. They connect with the independence Muslims of the Indian Kashmir, which assumed the terrorist assaults in Bombay. In Egypt, the Coptic Christians are usually squeezed by the republican oligarch regime. And now after the military revolution of Marschal Abdel Fattah al-Sissi against the Moslem Brothers, their social situation is lastly more deteriorated. This way, for example, it is denies to them the right to substitute or repair his worship places. This has provoked some Christian local revolts.

MOSLEM BROTHERS’ COAT OF ARMS

Everything with the consent of the omnipresent and theoretically illegal Moslem Brothers. This is one of the veteran organizations in the Arabic expansion of the politicallly active violent Islamism. Whose principal original ideologists ended hung by the Egyptian authorities of the epoch. In the Upper Egypt numerous Coptic churches can be visited. The Christians came to Egypt several centuries before the appearance of the Islam. Their churches are frecuently being surrounded with palisades or with protective fences. But a church is a place of popular reception and encounter.

And, finally, let’s speak about the sealed off and infected case of the Sudan. Where the northern Arabs want to impose the Islam by the force over the black tribes of the west (Darfur) and of the south. These are of Christian or animistic religions (natives primitive, in constant setback). This religious and ideological oppression is anchored in the secular mentality of slave-trading of the Arabs at the north of Khartoum. That already had from before the times of the Khedive or «viceroy» in Cairo of the Sublime Door. The succesor and nominal owner of the Arabic Caliphate. This was complicated and established in the last decades, with the fight for the rich oilfields and miners deposits of the south and the west of Sudan.

These natural resources, exploited in collaboration with the Chinese (certainly, the new Economic imperialists of the developing countries), would guarantee the viability of a of the free and independent South Sudan. That was initially stimulated and directed by the Popular Movement for the Liberation of the Sudan. Whose military wing (and more known by the public) is his Sudan People Liberation Army. The movement was born in 1983 as popular, religious and of classes reaction to Yafar al-Numeri’s attempt of imposing «manu militari» the Sharia and the Islamization (a “legal”, but illegitimate and reactionary religiousness), in the south of the country.

As in all the civil, concealed and irregular wars, the figures of the «volunteers» appear here, next to the government. As usual, having scanty military orthodox formation and an enormous zeal. On having been newcomers or upstarts, to demonstrate his loyalty and his usefulness to the governmental owner. The nomadic Arabs of Darfur and the frontier Chad form the Janjaweed militias, of light irregular cavalry. Khartoum franchises them in order that they terrify, disperse and decimate the settlers of Darfur. In the bordering lands with Kenya, the Muslims use a combination of Arabic militias (of the etnia misseriya) and renegade (or converted, as look) blacks. To terrify, scourge and displace the black settlers from their lands. In some cases, these «patriots» are supported by the regular aviation and the artillery of Khartoum.

Finally, let’s indicate that a Great Perpetrator of these violations, the president of the North Sudan Omar Hassan Ahmed al-Bashir, of 70 years, is processed as person in charge of these violations, for “genocide and war crimes” by the Penal International Court of The Hague. Nevertheless, this pajarraco defies the international arrest warrant against him. And since its emission he have went to Egypt, Qatar, Lybia, Saudi Arabia, Eritrea (50 Moslem %), Chad, all countries of Islamic religion.

THE GREAT PERPETRATOR…

Finally, to remember that we have already published numerous articles about the wars that devastate the geopolitical zone of the Asia of the Southwest and the fraticide fights between sunnis (93 % of Muslims) and shiies (7 % of Muslims) in her, looking for the prevalence in the Islam. We suggest to our nice readers, who should wish know with more actuality and extension the rage means committed against the Christians and other minorities by the salafist islamists, to reread these articles.

The juridical religious Pursuit of the Christians in the Islamic Countries.

In major or minor intensity and inflexibility, according to the cases, the sharia establishes nowadays against the Christians:

Death sentence against the blasphemers (to offend, according to his criterion, Allah, the Islam, the Khoran, the Prophet) and to the converted from the Islam (for his apostasy).

Burning and demolition of the temples and closing of Christian schools, hospitals and orphanages.

Prohibition of entry to the country, expulsion and inclusive death sentence to the Christian missionaries.

Prison for carrying Christian symbols. Prohibition of meeting to pray or to celebrate the Holy Mass, even in the homes.

Compulsory conversion to the Islam.

Nigeria, Sudan, Pakistan, Afghanistan, Qatar, Bahrain, Kuwai, Malaysia, Indonesia, Syria, apart from Saudi Arabia and Iran, are the countries where the sharia is more or less established.

In these countries, the not Moslem communities in general pay taxes, for not being harassed by the Muslims and living in peace under his protection. These taxes are the “administrative link” between the «protected» unfaithful persons and dar al- Islam.

But, any «doctor» of the Islam can teach that a collective duty of the Umma or believers’ community is the spread of the faith. That is realized imposing and not catechizing her (or «preaching the catechism» or text of the doctrine). Carrying out with it the consolidation and the extension of dar-al-Islam, the lands submitted to the Koran, the sunna and the sharia or civil and penal laws based on them.

Consequently, in agreement with his doctrine, when expires an «agreement of protection», the Moslem authority only can accept that it is renewed, if the amount of the taxes is increased or if in the new contract is stipulated the transfer to the Islam of more lands or cities, additional to the before yielded by the dimmíes (the Jews and Christians, the peoples also mentioned in the Koran and that hold part of Allah’s revelation). Also they use the legal principle that if some member of the «protected» community damages a Muslim, all his collectivity loses the “protection right”.

How do Moslem Authorities react to these local Violations?

Well, they look to other side. As if the Christians did not have acquired rights, according to his religion. As if in Europe we were pursuiting and condemning death, to the jail and to the confiscation of goods, to the millions of Muslims who live and prosper here, taking refuge in the kindness of the State of the well-being. The majority of the Muslims takes distance from the aggressions for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in West.

His spokesmen affirm that the Islam is peace and tolerance. But this is not totally true. Not with the attempts of the jihadists that we suffer in name of the Islam, not with the extensive pursuit, in many countries, which the Christians suffer. This contrasts with his attitude of directed, noisy and bad-tempered protest, always threatening, when, for example, a few Mohammed’s cartoons, publish in territories outside the Sharia, in another physical and cultural continent. That, according to their strict and inappealable criterion, are offensive for themselves, acting as judge and part. And it turns out that, out of his countries, the Sharia lacks legal or religious jurisdiction. It is not any more than wet paper. Another thing is that they “accept” this. And say so to the persons that understand very little about the Islam.

YOU WILL BE A SON FOR HIM (ALI JAMENEI) AND HE WILL BE A FATHER FOR YOU (GENERAL QASSEM SULEIMANI, IRAN’S REVOLUTIONARY GUARD

The radical contemporary Islamics (Moslem Brothers, al-Qaeda and his regional exemptions, the Taliban cis and trans over the Durand frontier line between Afghanistan and Pakistan, the Islamic Republic of Iran and his henchmen fellow soldiers of Hamas and Hezbollah, the Islamic State of Iraq and Levant, Boco Haram, the al-Shabad militias, etc.) see in the Western Civilization, the worst enemy of their ideas and plans.

Because our civilization is founded on the reason, the scientific and philosophical knowledge, the freedom, the rights and the Christan faiths. Because by these clear advantages, we can conquer his despotism and his radicality; the discrimination of the women for mundane very old reasons, in which the religion and the protection of them are the theoretical excuse; the rejection of the scientific assumptions of progress and culture, on having had retired as Islamic orthodox method of study, the ichtihad or analogical common sense reasoning, from the 11th century.

Finally, in the Christianity, the believer perceives his God as a Father and a nearby, just and rewarder Saviour, with the arms receiving in Mercy. However the Newests are not preached very much nowadays, to not alarm the «trendies». In the Islam, God is separated from the man by a natural insurmountable abyss and is just and rewarder with him. But it is more feared by his justice and separation, that considered as intimate and nutritious Father.

And, how reacts the many-colored European trendy ectoplasm?

This one is generally of central control «ideology» (because they want to direct us, up to the minimal social and personal details, as if we were immature), despotic (because his postulates are not debatable by others), imperious (because his method is the imposition, not the conviction) and, today, shamefully socialist. It is shamefully socialist, because his “dream of sofa, coffee and scholarship or prebend” was to recreate a “paradise of the proletariat». That would have more or less «oasis and houris», according to his cases, in his lands. Though none went to live in the USSR or another socialist countries, to be employed at them, already at the time.

And this dream turned into nightmare, of difficult, agonizing and hasty awakening, with the fall of the Socialist States through all the Eastern Europe. And the discovery by all the rest, that to the «new social man» of these countries, the «cause of the proletariat» nothing, nothing motivated him. The technological armament career that imposed the USA in the decade of the 80, absorbed the best resources of the USSR. And it shrivelled up her to the entrails. Following a national strategy of wear, without direct threats, or melodramatic maneuvers. Some “not principal” members of the «nomenklatura» later admitted that «we did not have anything to eat» then. And the Red Empire, empty of contents, messages and illusions, social and economically implosioned. And the Soviet Army formerly feared by the Western Europe (the classic NATO), remained turned for many years into a «paper tiger».

So, the proper thing of the «trendies» (or peoples of ideas with few theoretical or ethical conditions) it is also here to kept silent before the violations to the Christians, away the sure borders of the great Europe, from the Atlantic Ocean to the Urals. It also takes place here a social paradoxical, but not unusual phenomenon: the islamist feverish militants and the decadent «trendies», though placed in two social antagonistic and irreconcilable ends, have the same operational intention:

The destruction of the European society, as it is still built-up, on the foundations of the Classic and Christian virtues. And his substitution by an amorphous society, without coherent, protective and stimulant virtues, satisfied, mangery and worker. Where the immediate material desires, which before we were calling «caprices», for its inconstancy and superfluousness, are looked for as small indispensable goals. Because they are the consoling of the lives lacking vital transcendency and substance.