THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM. 2nd Part.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

The salafist Ideology.

Salafism, from «salaf«, predecessor or ancestor, is the other ideological school of the Islam. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since this brought them the Allah’s favor and support.

Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the ideological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions. These would be the initiators of this current or school.

The Imam, Ahmad Bin Hanbal - Alchemiya
IMAM AHMED IBN HANBAL

The salafist currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors«. They reject everything that identify as «human interpretations after the revelation of the Prophet«. They are radical reformists movements, which condemn the practices of the «popular Islam« (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason«, that move away from the divine message. The salafists reject in turn the influence of the Western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith«.

Was Ibn Taymiyyah the spiritual father of jihadists? - Teller Report
IBN TAYMIYYA

The salafists become emancipated of the tradition founded by the 3 sunnis canonical schools. And they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The wahhabism or the salafism at the political Power.

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792). Who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, following the Hanbalist and Ibn Taymiyya traditions. Searching for «the correct way of acting in the teachings of the pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He went to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, founder of Saud’s House. Ibn Saud promulgated the idea of the «wahhabí» Islam as the official way of practising the Islam in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

muhammad-bin-abdul-wahab – Vridar
Ulema Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh. In 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual pilgrimage to the Muslim Sacred Places and the opportunity to preach the wahhabism to the pilgrims from all the countries. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion for the world.

The imans near to the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action. On having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «nowadays, it forms part of the good politic, to leave the politic». For al-Albani it was necessary to follow a strategy of purification of the education: on one hand, to regenerate the faith, purifying it of ideological «innovations», that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

Pin on Y Chromosome
Sheikh Mohamed Nasiruddin al-Alabani

The «Jihadist salafism» or Qutbism.

This current of the school makes the Jihad one of his activity centers. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on Sayyid Qutb’s ideas, a theoretic and revolutionary born within the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And affirmed that the actual Moslem regimes were apostates, on having applied lay laws, instead of the Sharia.

sayyid-qutb | tarnmoor
Sayyid Qutb

Qutb‘s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and in al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. Sayyid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Muslims Brothers evolved towards organization and fight forms inside the existing political system.

The actual salafist jihadism is born in the 80s, during the Afghanistan’s war against the Soviet occupation. The salafists jihadists arrived from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in it the salafistst preaching of Sayyid Qutb.

Epilogue.

The practice praised by the salafistas introduced a strong ingredient of instability and of violence, still physical, between the Muslims and, therefore, between their ideological schools. That was depending and was a function of the antagonistic contradictions (insoluble in a pacific synthesis) that in every historical stage were generating and appearing in the Umma or in located parts of her and in the borders with the hostile peoples. The practical result was that the armed way became consubstantial and intermittently, in the mean of defense and spread of the Faith for many Muslims.

And though only a minimal percentage supports her nowadays and still they are less those who apply it, this conduct, as the red of the blood, turns out to be showy before all the men. That by extension and ignorance, attribute it to the totality of the Moslem community or Umma.

In addition, the sword is an enemy of the pen and of the abstract or scientific ideas. Or, at least, it fades and suffocates them. Though Mohammed already warned it in a hadis: «The ink of the pens is sometimes more useful for the Umma that the blood of the martyrs». At about the 5th century of the Hegira, our 11th century, the ideologists, in a political decision, closed the door to the ichtihad. And the methodological Islamic approach altered. From then, it was imitated, it was repeating itself, it was abused with the compendiums. There got lost the curiosity, the scientific personal effort, the flexibility, the intercommunication of studies and results. And, finally, since it could not be less, this ideological crystallization, moved also to the Moslem arts and sciences, that started a long declining.

This way, this second Transformation of the Islam remained largely frustrated and faded. By the new outcrop of the «minor Yihad», which constituted the first Transformation of the Islam. And that turned out to be completed and profitable with the incredible extension of the Islam in the known world in something more that one century. This reappearance of the first Transformation of the Islam, which was the use of the force for the extension and the implantation of a monotheistic religion, would turn into a complex, multiple, repetitive and violent action throughout the following centuries. Creating effusions of blood and spreading stertors of childbirth for different and numerous countries. On having searched with a new birth of the first Transformation of the Islam, the solution of the inevitable crises (for being vicissitudes of the personal and colectives lives) of the Muslims with the unfaithfuls or their chiies separated brothers…

Creating a permanent civil war, with a rosary of truces, within Islam, within the Umma, between Shiites and Sunnis.

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

General Introduction.

After a belligerent and expansive beginning, the Islam had established inside long and distant borders. That included extensive territories, placed in three known continents, in his parts more out-standing active and fundamental.

It was already time to realize a reflection and an internal doctrinal debate. That was interpreting and adapting towards the future, the whole Islamic revelation. That then was contained in the Koran, the hadises of the Prophet (his verifiable facts and sayings) and the behavior of the salaf or predecessors of the Islam, the primitive and pious Muslims. It is the work of ideological organization of the Islam and the believers’ community. And it shapes a second Transformation in the Islam.

There arise soon the Islamic schools, the cores of ideological work and his social projection. That vertebran around groups of believers and experts, who were living in the principal environments of dar al-Islam. These schools commenced and elaborated in a beginning the criteria and ideas that his neighbouring thinkers were mantaining. In an epoch of difficult communications. They were representing and assembling the expressions and the experiences of the Muslims of diverse origins and races. To that were added the contributions of Moslem eminent travelers, who traveled the ideological centers of the Islam from al-Andalus up to Baghdad.

All this was rethought, consulted, debated and decided by the members of the school, his collaborators and some out-standing thinkers of the country or the region. This way, they were creating different teaching corps by his different origins, to illuminate and direct the ideology and the actions of the Umma. And to project, with major or minor intention and result, towards the future, always changeablly and unknown, an ideological instrument that guarantees and allows an adaptative and rigorous evolution of the Islam.

Hazrat Imam Shafi'i - Al Hakam

In this mental and spiritual emergence, happened only one century after the death of Mohammed, concentrating all their human energies, the Muslims also devoted themselves to translate to the Arab all the knowledge of the epoch (VIIth and VIIIth century). This way, they founded libraries and submitted to the study of the universal knowledge and to apprehend it (from “aprehendere”, to grasp). Raising this way his humanities and sciences to a position of total preponderance, which they would preserve for 350 years, up to the 12th century.

A fundamental reason of this cultural bloom of the Islam was his multinational, global character. Already we saw that, once established the incorporations of countries and regions to dar al-Islam, existed initially a broad tolerance over the lives of the new subjects. This way, the cultural Islamic community took up, incorporated and synthesized in his specific task, the contributions of all kinds of cultures and races. And this also derived in the respect and the material support that the Muslims offered to this humanist culture that they created.

Expansió i evolució històrica de l'Islam- Sapiens.cat

In addition, from the emergence of the 3 principal ideological sunnis schools, gathered strength the principle of the personal reflection effort, the ichtihad, in the Islam. The ichtihad allowed the development of the Arabic civilization, so much as for the civil aspects (sciences, trade, literature, art), as for the enrichment of his ideology (it is the base for lawyers like al-Chafii). The ichtihad was a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards Allah (this is the authentic core and the reason of the Islam). When already the Umma had spread and enormously multiplied all over the known world.

Certainly, this really religious, mystical effort, is called the Major Yihad (in Allah’s way). Unlike to the purely military one, which is only a minor Yihad, to follow this way… All this exuberant ideological development constituted the second Transformation of the Islam.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of «the customs and sayings» (the Sunna) of Mohammed, transformed soon in writings. That were, in turn, objects of great summaries. Each story or written comment is called the hadith or hadis. The term also is used to refer to the generality of them. The length of the hadises is very variable, according to the topic of the writing. More interesting and definer for us is his intelligent internal structure. This characterizes them and gives faith of their verisimilitude. In each hadis is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter«. Nowadays, we would call this the historical traceability. They are of first importance as «transmitters» of the hadises, Aixa or A’, isa, the second and preferred wife the Prophet, and Ali, his cousin and son-in-law. Then, there comes the content of the story or the comment, called the «matn«.

Aixa - Wikipedia, la enciclopedia libre

                                                          A’,ISA

The Koran in the chapter 4, verse 59, guarantees and grants a special power of decision and of explanation to the Prophet or Envoy of God and to the sovereigns, successors or Moslem caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohammed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

Ali Ibn Abi Tálib - Wikipedia, la enciclopedia libre

            THE SEAL OF ALI, THE FOURTH CALIPH OF THE ISLAM

There exist hundreds of thousands of hadises that have come up to us. And between them numerous contradictions appear. In addition, the total text is excessive for have commented or saying and lived or realized by Mohammed. Even using for it all his life. From almost the beginning, the own exegetas and apologists of the Islam saw this. The hadises were in the risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved from a vaporous and insecure Tradition of the Prophet. And soon was established a critique system of the «isinad» or transmission. To guarantee in strict sense the quality of the content or «matn» of the hadises, as written Tradition.

The sunni ideological schools.

Abu Hanafi, an Iranian died in Kufa, city at the south of Baghdad, in 767, established the hanafi school. This school is outlined in the rigor in the selection of Mohammed’s hadises. And she accepts the employment of the istihsan or personal approval, as criterion for the social conduct. It is extended in Egypt, Turkey, Jordan, Syria, Afghanistan, Pakistan, India, Bangla Desh and the turkishmens territories of Central Asia (ex-soviet republics). The hanafism was the official Moslem doctrine of the Ottoman Empire.

Abu Hanifa | The Asian Age Online, Bangladesh                                               IMAM ABU HANAFI

The maliki school was founded by Malik ben Anas, who died in Medina in 795. The doctrine turned into the rite of the Muslims of the West and North of Africa. She regarded that was following the Moslem practice of Medina. And that was the most authentic, for being that the so called city of the Prophet and of the first four caliphs, the Rashidun. In his version, Malik applied the criterion of the usefulness, when sure texts did not exist, to defend the reason, the religion, the persons, the families and the goods.

Malik ibn Anas - Alchetron, The Free Social Encyclopedia

                                           IMAM MALIK BEN ANAS

The most opened and flexible school, the chafii, founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. This current accepts the «consensus of the sages of the Umma» and the analogical reasoning or qiijas, as correct inspired routes for the adjustment of the Islam to all the times and places. Departing from his original «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism«.

Al shafi`i poster with others

It worth indicating that, having jointly and in the essence of his thoughts the Koran and the tradition of the Prophet, the three ideological schools had a strong common ideology. This way, it was always admissible, especially in the origins, that the Muslims were changing its school of thought.

(TO BE CONTINUED)

The Will of Defense of a Society. 2nd Part.

(FINAL)

And the Strategy, the Operational Strategy and the Tactics, as Levels of its Military Actuation.

 

The Levels of Military Actuation.

The first level of activity in the defense of a society is called national strategy or, also, in a some antiquated form, great strategy. In it are included the economic and diplomatic resources of the State. As part of the resources of a nation to get his great strategics aims in a war.

Resultado de imagen de montesquieu  THE BARON OF MONTESQUIEU.

 

Military Strategy, or simply Strategy, in a great second level of activity, refers to the definition of the larger aims of a war, of an operations theater or of a campaign, including the distribution of the generally scanty military resources used to fulfill them.

Tactics refers to the ideal execution of the combats with an enemy, who opposes with armaments, to the achievement of our strategic aims.

Between strategy and tactics exists an essentially practical space of prominent activity, called the operational level or operational strategy. Its mission is to optimize tactics and the means available in a campaign and in the theater of operations. As such, it defines and conceptualizes the battles, marches, etc., both the military operations and its correct succession, according to those decisive aims. It provides the tactics and the decision, a transcendence far beyond of the pursuit and the tactical exploitation of success. That is to say, operational strategy employs tactics as an essential instrument, combining them to achieve the ultimate objectives to which they are orientated and dedicated to achieving, forming then part of its strategic nature.

 

Thus, the operational strategy defines its own aims in the theater or in the campaign of action, which are the incapacity and disorganization of the enemy by exploiting his strategic and operational vulnerabilities. The first is orientated to reducing the enemy’s combat capacity, seeking to functionally or positionaly disable it, while protecting own’s combat capacity. The second is get by occupying or destroying the enemy’s critical vulnerabilities in the operations zone.

Resultado de imagen de refinería de petróleo OIL REFINERY: SYMBOL OF THE ECONOMIC STRENGTH OF A MODERN SOCIETY.

 

The critics vulnerabilities of the enemy are those whose occupation or destruction produces his serious disorganization and/or the loss of his will of defense. They are those elements, characteristics, possessions that give sense to the fight that he maintains. Its loss instills inevitably in the enemy a sensation of hopelessness and a sense of uselessness in continuing the fight at those moments, except for accumulating more losses.

The critics vulnerabilities are different in each one of the levels of military action, although the effects produced in the superior levels are transmitted to the inferior ones.

A strategic critical vulnerability, handled capably by the Spaniards in century XVI during the conquest of America, was the capture of the great chief or emperor of the indigenous confederations of the great invaded countries (Moctezuma in Mexico, Atahualpa in Peru). But, once turned hostage, the symbolic representation of a leader of this type plummeted, because the social vitality of the community which he directed, demands his renovation, as if he had died.

In II World War, the occupation of the capital and the fall of the government were strategic critics vulnerabilities, to which was acceded through an operational strategy of mobile warfare: spring campaign of 1,940 in the Western Front. The same tried Hitler in 1941 in relation with Moscow in the East front. Probably in that total war, almost of extermination, its fall had not the political importance that was attributed to it. But Moscow constituted a great hub, a railway communications center vital for all the U.R.S.S. at the west of the Urales and, in this sense, it had been a critical operational vulnerability.

To achieve these strategic intermediate aims, the operational level has some specific operational means that are the intelligence, the imbalance and the incapacity of the enemy, the time or speed of the operations and combats, the logistic organization and his physical support or line of supplies and the correct sense of the own command.

It uses these means to drive and to use ideally (and without squandering) the tactical-operational means at his disposition.

Resultado de imagen de reuniones sindicales grandes  THE NATIONAL MORAL FLOURISHES IN ALL THE PLACES OF SOCIAL COEXISTENCE.

These are:

The ground transitability (in the whole geographical dimension of the nature of the areas, climate, station and hour of the day),

the combat capacity (military means made concrete in men, equipment, supports and combat vehicles) and the capacity of operational movement (transport of great and small tonnage, the supplies of all kinds and combustibles and the warehouses and accessible parks in the zone) owns available,

the freedom of action and the «favorable interfaces of action» with the enemy (that exist and that they can also be created always, by means of the extension or decrease of the «field of action» on that, as a tactical operational zoom, or by means of his change to another front sector or in the depth of the enemy zone). With these last 2 «systems» we can act always according to our criterion and interest and not simply react to the actions of the enemy.

This way, the mentioned «operational systems» realize the employment and the functioning of all the levels of the national defense. And they go from the conception and the great creation of aims, interests and available resources, received from the command and the nation, up to its practical final accomplishment. Involving in this also the necessary and the inevitable and imposed by the enemy, tactical employments of the military means, as stages for the ideal achievement of those commended aims.

THE END.

The Will of Defense of a Society.

And the Strategy, the Operational Strategy and the Tactics, as Levels of its Military Actuation

The Ideology or Concept and its Range.

The “will of defense” of a nation is its capacity to cause, create, develop and maintain defense forces. The strength of the defense forces, in turn, rely on the necessary support of the economy of the country and the diplomacy of the state. The will of defense is an expression of the will of being and the vital capacity, even biological, of a society. This concept overcomes and perfects the so called hybrid war or of V generation. That implies and supposes the employment of all his «orthodox and heterodox means of intervention» by the social belligerent group.

Resultado de imagen de GUERRA V generación  IMPRECISE ALLEGORY OF THE FIFTH GENERATION WAR.

 

As the term implies, will of defense is healthy, normal and sufficient when defense forces and the strength of the country’s economy and the quality of state leadership and diplomacy are proportional and adapted to the political objectives of society. These must also be adequate to the possible threats that the country may have to oppose, both within and out the country, within its geopolitical region or other sources of threat. This capacity and its performance in different situations stems from a correct “national moral”.

The will of defense is shaped normally in the Armed Forces, in its capacity of specific instruments of the defense function. The resources of the Armed Forces include the human resources, psychological and intellectual resources and material resources. The basis for the will of defense, the source from which these resources flow is the society itself.

At the level of human resources, troops must have suitable training, the combat readiness and a certain esprit de corps. Human resources are shaped by doctrine, military direction and military moral. So, they can carry out the military operations withstanding the effort and the wear of them, while maintaining their conviction in the missions to which they are assigned.

Resultado de imagen de fuerzas armadas

Materials resources must support the military theory of the Armed Forces and have the necessary technological sophistication to serve the military’s objectives. They include the weapon systems and all the military hardware. All of these resources flow from a society that provides, maintains and nourishes them.

Which is operational about this natural phenomenon of the society’s capacity of defense?

In a modern society, the chain of transmission of the popular will to the Armed Forces, passes through a series of intermediate sociological gears of authorities and institutions. In them, crystallize and fulfill the popular will, albeit with all the shades, errors and deviations, derived from the degree of imperfection of society’s institutional system and of some authorities.

Resultado de imagen de misiles nucleares CHINESE INTERCONTINENTAL DF-41 MISSILES.

 

This implies that a direct military attack on the civil populace, does not debilitate the will of defense already shaped within its Armed Forces. So, military action is better focused on undermining the will of defense of the enemy armies, not on the society from which it springs.

To do this, the immediate goal would be the enemy’s Armed Forces, followed by the political system of the enemy’s country including its political objectives, plans, and alliances, as well as its military and auxiliary industries. Only finally would the focus of attack or pressure be on civilians of the enemy country.

The civil population, which is not intrinsically organized but is dominated by the ideological and institutional apparatus of the state, is capable of absorbing tremendous military blows. Examples of this are the bombing raids that Germany and North Vietnam endured for years. Ultimately, only the invasion of Germany forced its surrender. There is also the case of Iraq which was submitted to a kind of military siege in which its people were impoverished. Still, the Iraqi regime was even stronger than at the end of the allied invasion in the winter of l991, having suppressed internal opposition from Shiites and Kurds and having attracted the support or admiration of its resistance in the Arab world. Despite the first war against Iraq and the following siege, Iraqi’s did not rise against their political institutions and the content and expression of Iraq’s national will of defense was not altered. In the most radical case of a nuclear war, great civilian losses would occur initially, yet if the Armed Forces remained relatively intact due to defensive deployment and protection measures, it could prolong the defense of its country and even win.

This brings us to time as the environment in which the will of defense is expressed, and whose “effective factor” is “national moral”.

In effect, the will of defense is constructed in the time. And to destroy it requires actions within time. Those engaged in insurrection come to understand this point well. That a prolonged war directed at the source of the will of defense, the country’s people, will in effect attack the country’s national moral.

The National Moral, source of the Will of Defense.

The “national moral” is the collective conviction of how best to live by following historically-proven trends of peace, progress, own satisfaction, service and justice. This certainty is assumed by a society as its own vision, or conception of its destiny.

When individuals or groups do not subscribe this vision, or when they pervert it, the quality of national moral can deteriorates and often produces messianism. But, without illusion and enthusiasm, societies cannot achieve or create beneficial enterprises. Enthusiasm is a force of spirit, which conquers moral and ideological entropy (that is inevitably generated in societies), enlightened by a «reasonable illusion«.

Resultado de imagen de lideres mundiales THE DOCTRINE OF XI JINPING «illuminating» Socialism with Chinese Characteristics for a New Era. IT WAS INCLUDED IN THE CONSTITUTION OF THE CHINESE COMMUNIST PARTY. ONLY MAO AND DENG XIAOPING DESERVED SUCH AN HONOR.

 

When leaders also are in tune with the right social trend, and with the wishes of their people, a moral community is established between leaders and their people, that harmonizes and promotes national and social feelings. This process is the origin and creator of the national moral of societies and is at a different qualitative level than that of purely biased, ethnically-based or group-based interests.

There is an ideological creation from the people and to the people, which reason is that it most be in favor the people. Still, this process remains subject to deviations and historical aberrations.

The process of creating the national moral are positive when leaders act collectively with honesty and inspire their people to follow «correct ways» of living, within all the possible ways of living available to them. This implies and demands a certain ideological control on the part of the state’s leadership, which is one of its main functions. Abuses of this responsibility are best represented by Hitler’s Minister of Propaganda, Mr. Goebbels; the political deputies and the party structure for the proletarian dictatorship with Stalin, etc.

Resultado de imagen de winston churchill

The natural organs for forming and transmitting the “national moral” are far removed from official propaganda offices. The reason is that the natural organs that generate national moral are found in the nuclei of society’s collective action and in its natural and institutional leaders. That is to say, the spaces in which national moral is created are homes, schools, churches, political parties, unions, working centers, and associations in general, etc.

After the battle of England, Churchill said that the future generations would say that «that one was our more glorious hour». This was possible thanks to an unbreakable social discipline, which was not ensuing from the study of manuals of civic education, but of the follow-up of a model spread by infinity of personal testimonies. The diffusion of the moral model of the citizen owed in a great extent to the educational labor of the Anglican Church.

The own Montesquieu admitted that the republican virtues only existed in the tales of the antiquity. This way, they were attractive to a leader minority, but his adoption by the citizens could not be done by legal or constitutional mandate. The moral theoretically proposed values, were seen as something artificial and remote. Without real connection with a practical and known moral code, highlighted with alive examples that could be follow.

(TO BE CONTINUED)

 

Reflections about Spain and Catalonia.

Introduction.

The nation is one and unique by essence. And it arises from the commitment of the citizens to live in community. And it is kept and preserves in the defense of this union, which is loved, against his enemies of inside and outside. A nation is provided with one social politics selfconsciousness. And collaborate to create and support it the history, the tradition and the customs, and the own language and moral sense. And contribute secondly to it the own ethnia and the territory, that not always exist, specially the first one. This way, the territory of a country is not a nation. Nor it is not the inarticulate population of a territory under an only one government.

Resultado de imagen de nacion fuerte «The Nation is stronger with the unity of his sons and the members of the families than by the military power».

Though the territory that occupies is necessary to give a nation the possibility of supporting a social administrative structure, that guarantees the exercise of his sovereignty. In spite of the «civilized» current times, all we know the problems and the discomforts that suffers the Kurdish people, deprived of a national own territory and «distributed» between Turkey, Syria, Iraq and Iran. One of the essential problems of the Kurds is that they form a part of despotic countries and, even, ethnically exclusive. This way, in these countries, they are considered to be citizens of secondclass, different, and, even, potentially dangerous, on having been always national minorities. But, endowed with a strong social cultural identity, which prevents his absorption by the rest of the national populations to whom they belong.

In a nation fit several not antagonists ethnias. Because his base is the life together conviviality, the respect and the rights and duties for all. And so long as they love this «harmonic set» of persons and his well-being, peace and jointly progress destinies.

When the nation is loved by his components and there exists in them the desire to serve and defend her in community, the concept of the motherland appears. Both ideas are interrelated essentially. And, the absence of the patriotism or the shame to practise it by members of a «social political community», leads to the defenselessness and the dismemberment of his nation, in major or minor degree. Being formed then «groups of associate individuals» with dissolvent ideas and interests of the naional group.

Resultado de imagen de fuerzas armadas símbolo patriotismo GUARANTOR OF THE UNITY AND SYMBOL OF THE PATRIOTISM.

It is not of surprising that the Defense Forces of a nation are, as institutions and in his members, which hoist, teach and practise the patriotism, as one of his essential virtues. Because it is possible only to die for what is loved. The Defense Forces of a nation are the specialized set of the «nationals or patriots» for the belligerent and complete Defense of his «national country«.

The common historical flow of live in unity, progress and peace.

In the XIVth and XVth century, the Castilian turns into the language of the State, entering in struggle with the educated Latin, to which it displaces. The «toledan dialect» will contribute the linguistic procedure to the Castilian. The Castilian prose spreads and puts the finished touches in the extensive literature of the High Middle Age. The advance of the Reconquest in the whole Andalusian territory, with his 4 small kingdoms of culture and Islamic religion, drived by the «unevenness in the centrifugal impulse» of the Christians, incorporated numerous words of Arabic root into the Castilian. Following a process of enrichment and idiomatic definition, progressive and extensive, similar to the already seen in previous stages. There appears Antonio Nebrija’s Grammar, which defines the new Spanish language.

During the 16th century, the Castilian, which happens to be the Spanish, turns into universal language. The Spanish is taking the role of literary language of the whole Spanish nation. Aragon, Valencia, Majorca, Catalonia and Navarre (incorporated in Castile in 1512), will keep an administrative autonomies tied to the Crown of Spain. The Spanish presence in Europe, for his character of great world power, and his expansion in the Americas, take to the incorporation in the Spanish of numerous European and indigenous words.In this final epoch, the Spanish acquires the essential of his current structure.

Reconstrucción del primer estandarte de España. /Hugo Vázquez Bravo y Ramón Vega Piniella. A reconstruction of the first known Spanish national flag carried by Gonzalo Fernández de Córdoba, the Great Captain, in Naples.

In this multiethnic and polycultural Nation that emerges with an immense vital force, all the Hispanic peoples made themselves big. In the 16th century all the inhabitants wanted to belong and to follow the paths of the Spains. Nation that arose in the desire of the royal subjects to coexist in her. And that was kept with his commitment to defend her in his concept and integrity.

There were not easy for Catalonia and Spain the times of Philip IV and the Count Duke of Olivares, Gaspar of Guzman, the favorite minister of the king from 1621. This had proposed to reform and stimulate the idea of Spain in the whole Kingdom and to recreate the Empire of Philip II. Spain had an enormous and long task ahead. But the capacities and the means were not at the needed height.

Philip IV was an apathetic and pusillanumous person. The program hit with a conformist and slow bureaucracy, called to realize it, and with the national oligarchies, called to follow it. Spain had wars and armed conflicts in all the Western Europe: in Germany, France, the Netherlands or Flanders, Italy and in the east and west parts of Spain. The soldiers, not always with good controls, were not fighting well. The Thirty Years War was continuing and in France, the cardinal Richelieu was arising as intelligent, tough and shrewd enemy of Spain.

The revolts of 1640 in Catalonia and Portugal (in December, the uprising of his oligarchies led to his final separation of Spain) were disastrous for the plans of Olivares. The revolt and Catalan secession or «war of the peasants» extended until 1652. It developed with the reforms of the Count Duke, to distribute and confirm the efforts of the peninsular regions in favor of the common interest. Till then, Castile had paid in a disproportionate way the expenses of the external commitments of the Habsburgs. The immediate reason of the rejection to these plans was that the Catalan oligarchy saw them as a threat to his historical freedoms. That actually were an administrative privileges of the medioevo, centred on that they forbid the Catalan troops to serve out of the Principality.

Resultado de imagen de 1640 rebelión Cataluña The beginning of the «Peasants Revolt» on the Corpus Day.

The frictions between the population and the exiguous forces quartered in Barcelona took to the raising of June, 7 (day of the Corpus Christi), that was generalized and extended by the whole Catalonia. This derived in a revolution of the poor and peasants against the nobles and the rich ones or Catalan oligarchy. Soon, this one recovered part of the control and asked for help and protection to France. Richelieu did not lose the opportunity to debilitate Spain and supported the seditious.

But, the Frenchmen, with his protectorate, made themselves immediately more onerous and greedy for the Catalans that Spain. For example, flooding the region of French highly rival products. This way, the Catalan oligarchy, which without a few clear and pondered aims, proposed to damage the Spanish Empire, harmed, with his senseless action and without the minor consideration, the Catalan people and his Principality. The cooling of the shock with France and the end of the Thirty Years War, allowed to send a Hispanic army who occupied easily Barcelona, in 1651.

In the Succession War of Spain of 1714, Catalonia fighting close to Spain, supported the Habsburg candidate, who was the dynastic line of succession. If was reigning the Borbon, of the royal French dynasty, a new dynasty was accepted and imposed in the royal Spanish throne. This would join us to France for temporal «family agreements», which not always would be favorable or neutral for the Spanish nation. We have the case of Carlos III, with very useful prime ministers for the Kingdom and with a personal behavior that, for discreet, was good. Which, before, when he was king of Naples, was humiliated by the Royal Navy. And that immediately of ascending to the throne, established a family agreement with France, which took us in 1763 to an unnecessary and bad war with England.

Gained the civil war by Philip V, whose troops had access by our ground borders, Catalonia was occupied by his troops. But, again, Catalonia received the treatment that his importance was deserving in the Spanish nation. And, prompt, the Decrees of New Plant and other administrative dispositions were favoring it in the flow of life of the Hispanic peoples.

Resultado de imagen de 1714 Cataluña lucha contra Borbones Catalonia fights in 1714 for the dynastic continuity in Spain.

The Fathers of the Motherland are not his owners.

To believe themselves is a common perception of the despots and «modern national liberators«. It has his origin in the conduct of the satraps and absolute ancient monarches. And it is reinforced furthermore when, as in the Islam, the religion consolidates and sustains also the political power that they exercise.

The dynastic corruption of the Pujol family, implicitly accepted by his followers and extras, for being the visible promoter of the modern «Catalan sovereignty», is one of the parasitic ivies that took possesion of the Catalan public moneys.

The commissions of even more than the famous 3% indicated by Pascual Maragall in the Parlament, gathered methodically by Convergence and Union, the party of the Catalan bourgeoises, has managed to cover with mud the Palace of the Lyceum. Party that was dissolved in 2016, with his impeded headquarters, and it re-turned in the PdeCat.

And a provincial institution of State condition, as is the Deputation of Barcelona, destined to help in his management the small municipalities with minor structures, turned aside around 12 million Euros, assigned by the National budget, to the members of the PdeCat party. Of which, the last 2 millions were destined to the aims of the international cooperation and development (operation Estela of the Spanish National Police, on May 25).

(TO BE CONTINUED)

THE SPANISH NACIONAL POLITICS.

A STERILE AND INEFFECTIVE INSTRUMENT

Introduction.

The dispersion and inefficiency that the authorities show in the complex labor of uniting the popular wills and in implementing clear policies of reinforcement of the national unity and of control of the hackneyed and unsuccessful ideas of dissolution and substitution of that one, have different original reasons.

A nation does not congregate and galvanize, re-joins and advances with procedure, laws and regulations. Called to juridically confine the public thing. A nation is not governed in times of dangers and incipient decadences only by the economic and accounting ideas and policies. That only serve to create and preserve the material wealth. But that at least nowadays can not avoid the hardness and the cruelty of the phases of crisis and decadence of the economic successive cycles. That literally can crush the collaboration between the social strata and deepen their differences. And these policies are bored, affected and pissquiets. Because the action of the money, which is his essence, has these natural qualities.

Resultado de imagen de montoro  SECRETARY MR. MONTORO.

This makes and defines a rachitic, defensive politics and without worthy horizons of the best efforts. And, also, serious and reliable of the duty. As serious and reliable were Cervera’s, when they sank his fleet in Santiago de Cuba and Montojo’s, when the same thing happened to him in Manila to his Spanish fleet of the Pacífico, presences.

The lack of virtues in the exercise and the example of the power and the leaders, have drained and withered the right of the country, as political national instrument.

The attempts of social politician secession.

In the secessionist case that we have opposite to the face and at this point of his process of break with the Spanish nation, there present several incognitos on what we would have to make or be doing. Would an effective preventive action be useful or counter-productive? The parsimony and uselessness, rested on the fulfillment of the procedure, which the national authorities exhibit, will allow us to take, at least, in exchange future profitable decisions?

The president has said to his party, that already there is no economic crisis to arrange. And the surveys are discounting them voters, who do not seem to want to reward indefinitely the past results. The memory that feeds the collective gratefulness is fragile, interested and changeable.

Then, the Spanish have to be convinced by the ideas and actudes in the PP, that they must vote also for the party when the things are OK. But it will be if they perceive a PP radically different from the one that has governed till now. Capable of credibly exciting and stimulating them, in unit and cooperation, towards the social immediate future in peace and prosperity.

Resultado de imagen de politica nacional española

That it is not said only that in these moments, using as protection, resting and covering in the law and his possibilities, the government is taking already legal measurements against the secessionists. Because those who are applying the law are the courts and district attorneys, since it corresponds to the Judicial Power. And the government, as Executive Power, executes very little, in trying his fulfillment and dispersing the hostile actions against the law. Also on November 1, 2014 the Catalan secessionists realized actions against the unit of Spain and the sovereignty of the Spanish, which were of equal separatist and illegal quality that these of now. And the attitude and the action of the Administration against the popular Catalan consultation of that day, was deplorable, scanty and ineffective. The lenience, the tolerance and the delay in opposite the rebels by the national executives, makes these also partial responsible and necessary, but not sufficient, cooperators, in the crimes of «nation, motherland and sovereignty» attacked and damaged by those villains.

The prudence, the aplomb and the position characterizing the public thing.

The saying «pissquiety, shits small«, indicates that you should not ask the troubled long, big or important doings. To those who look with fruition at the meters and the details of the court, do not lead them to walk many kilometres of trip.

The pissquietism has the prudence and the patience as protective shield and supposed banner of valor. But rarely a pissquiet will hurl himself or take the initiative, because he will want to cover all the bets or possibilities. The necessary and present risk in almost all the actions and enterprises is his essential distaste. And his intimate disability is the absence of charisma and leadership, fundamental for the drivers or leaders in the times of crisis that we live. But this, for shame, he will never accept it, nor will speak about it. The pissquiety is comfortable with the bridle of a society well controlled by laws and regulations. That facilitates him to walk for sure rails towards definite goals.

The professional public vocation of the pissquieties is not that of politician, though often they are. His temperamental aspirations are that of civil servants without major responsibilities, good executors of the written thing and of the ordered by their superiors. To defend his position and to use his arguments, the pissquiety is usually a good talker or announcer. He knows that all the positions are, at least, moderately defensible. And, using the word, as his instrument in the dialectics of wills with his competitors, he can impose them. In the vicissitudes of such a ruled and definite society, which does not admit improper remarks, blows in the table, suden accelerations or brusqueness.

The social and political Nation.

A nation is a society of individuals provided with one social political selfconscience. Collaborate to creating and to arrange it the history, the tradition and the customs, and the own language and moral sense. And secondly contribute to it the etnia and the own territory, that not always exist, specially the first one. This way, the territory of a country is not a nation. Nor it is not even the inarticulate population of a territory under an only government. When the nation is loved by his components and there exists in them the desire to serve it and to defend her in community, the concept of the mother land appears. Both ideas are interrelated essentially. And, the absence of the patriotism or the shame practise it by members of a «social politicalcommunity», leads to the defenselessness and to the dismemberment of their nation, in major or minor degree, forming then «groups of associate individuals». So, it is not of surprising that are the Defense Forces of a nation, as institutions and in his members, which hoist, teach and practise the patriotism as one of his essential virtues. The Forces of Defense of a nation are the specialized set of the «citizens or patriots» for the belligerent and complete Defense of his «motherland nation«.

Resultado de imagen de bandera española

Our ideologics and socials fortitudes.

The attacks of ideological external agents, far from crowding us together concerning the threatened motherland, face us and, even, divide more us. Because our Politics is mediocre, envious and shortseeing in aims. And our invertebrate society is a sum of beings and isolated groups, without a common north and many of them sorrowful of the foreign good.

Our majority civilization coexists with others in the same soil. But it does not want to say that we could not have several social common virtues. And, together with the beliefs that are practised, they are the definers parameters of a society. This way, his unanimous observance and respect promote largely the creation and the integration of the social group.

Of the social crises it is only possible to go out fortifying in the values and virtues. These are the «actions and qualities» of human reference, regarded and valued permanently by the human societies. The virtues are very stable in the time. The values are the human «qualities and actions», estimated only temporary and/or locally by some societies. And, principally, by virtue of his idiosyncrasy, living conditions and pressures received from the exterior. The cultural and social values are usually being evolving with the contingencies, the displacements and the fortunes of the human societies.

The virtues are provided principally by the elaborated religions, and by Cicero’s Speeches and Plato’s Dialogs, within our extensive western ideology. We mention the principal ones, which are absorbed and assumed in the human soul:

Appreciation of the family, the social group and the motherland and the friendship and the nice and curious strangers who come to our environment. It is the “vital environment” that sustains us, our «social humus» fertile and indispensable.

Need of punishment of the conducts that are separated sufficiently of the social rules. To avoid the free, excessive or untied revenge, to dissuade the possible infringer, to satisfy in justice the damages and the hurts and to reform the mistaken conducts. Cuando esta “virtud” es complaciente o deficiente, se abre inevitablemente el camino a la injuria personal o colectiva y a la necesidad imperiosa y vital de tomar venganza. Venganza que, por tender a los máximos (como diría Karl von Clausewitz) y estar alimentada por la injusticia y la cólera, se apoyará y seguirá la Ley del Talión.

Need of the education, as mark and seal of the good doing and of the social citizenship. And the formation as set of the knowledge and professional skills, necessary for the service to the family and the society, with the exercise of a way of life decent and sufficient.

Appreciation of the respect and the worship to the divinity, as recognition and veneration of the Necessary Being who creates and supports us, and, in some cases, helps us frankly and directly. And it makes concrete according to the ideology and the social environment lived.

Valuation of the different duties to fulfill as necessary, vital and social counterpart, of the several rights to receive. Valuation of the sobriety, the effort, the saving, the commitment, the study and formation and the work, as necessary factors and means for the progressive and just attainment of the personal and collective aims.

And are our values and virtues recognized, taken again and reaffirmed those who can give us the force and the illusion to overcome the decadence times.

And let’s not forget the essential function of «command, management, impulse and example» of the social leaders of all kinds, present in the homes, the schools, the churches, the political parties, the barracks, the trade unions, the working centers, the associations in general, etc. These are the cores of the collective activity of the society. Where the indispensable “illusion and enthusiasm» will settle themselves and bloom later.

In the hard times, those leaders must accentuate their example. Because, the values and the virtues cannot be seen and felt as something artificial and/or remote, without real connection with a practical and lived code. And they are not acceptable as impositions of “cold rules and regulations», dictated from a «supposed moral and intellectual apex» of the society.

Our commands manage, but the impulse that we receive from them is weak and ineffective. They give the orders weakly, deciding for it everything that collectivly can. And his example is not estimated, not taken as deserving of the emulation and the follow-up. Without biology there is no family, far from it society will exist. Are fertile and solid the families of the social chiefs?

Exemplary leaders separated themselves from their public positions.

We will speak about leaders of the right, withdrawn from the public life for ideological disagreements with his companions. Or for estimating that did not exist then the sociopolítics conditions that were allowing them to carry out his beliefs and ideals. In the Spanish left, we think that to his commans only the chronic or serious disease and the unavoidable age have separated them from the duties of his post.

We only remember Gerardo Iglesias‘s case, which was elected general secretary of the Spanish Communist Party in November, 1982, defending then the reinnovating ideas of the comrades newly purged. For it, he faced the so called Eurocommunists of Santiago Carrillo, looking for the integration of the different communist existing groups. He took part in the creation of Left Joined in 1986, being chosen his general coordinator. In 1988, he resigned all his charges in the XII congress of the SCP, being progressively replaced in them by Julio Anguita. Iglesias, which was in extended leave for absence, joined later to his former miner’s work.

This selection, extracted of what we can detect and glimpse, is an example and summary. It represents what would be a rocky outcrop, the part not plunged of the iceberg, of all the innumerable persons who in politics strain for keep and show a coherent position with an exemplary and complete ideology.

Resultado de imagen de mayor oreja politico  MR. MAYOR OREJA.

Jaime Mayor Oreja is probably the paradigm of all the leaders that in the right have withdrawn from the public palaestra. His category are given by his characteristics: knowledge, exemplary and moral baggage, positions occupied in the public life, relations and age. Major Oreja has a solid political formation from Christian roots. Always he indicated and condemned ETA’S solvent, secessionist and communist strategy. That was acting, according to him, getting accommodated tactically to the changes of power in Madrid and using diverse attitudes and images.

Without never facing the power of the PP, he has supported a clear and serious political path. Condemning, this way, for example, the abortion, since «something proper of the Bolsheviks», and the euthanasia, which «is an old recipe of the totalitarisms that destroyed Europe in the first half of the 20th century». He never condemned the Franco’s regime in its entirety and on the occasion of the law of the Historical Memory, in the crisis of 2008, he alerted of the risks that already were threatening the concord and the unity of Spain. His ideology inspired the ideology of Maria San Gil, his companion of the Basque PP.

Alejo Vidal Quadras was president of the PP of Catalonia from 1991. In the autonomous elections of 1995 his formation obtained 17 deputies and the major number of popular suffrages up to today. By the agreement of the Majestic, in Barcelona between Convergence and Union and the PP, which allowed Aznar’s investiture as Prime minister of Spain (in the VI legislature of the current democracy, 1996 to 2000), he was immolated by the PP of his positions in Catalonia. Vidal Quadras was relocated as Eurodeputy of the PP. And he was a vice-president of the European Parliament. Nowadays is a militant of the small regeneracionist party VOX.

Maria San Gil initiates his political activity in 1991 in the of Guipuzcoan PP. When she was eating with Gregorio Ordóñez, the first lieutenant of mayor in San Sebastían, on January 23, 1995, she witnessed his murder by an ETA’S command in a restaurant of this capital. At the end of 2004, she was the chairwoman of the PP in the Basque provinces. In May, 2008, after the internal crisis of the PP on having lost the general elections, she presents her resignation as chairwoman and deputy of the PP in the Basque provinces. The motives were the strong discrepancies with the ideas and forms of Mariano Rajoy’s PP.

Jose Antonio Ortega Lara was a civil servant of prisons in the penitentiary center of Logroño. At the beginning of 1996, he was kidnapped in his house of Burgos by ETA. And he remained like that, in deplorable conditions, for more than 500 days. Until he was liberated in the last minute by the Spanish Civil Guard. He retired early at the end of 1997, initiating a political career in the PP. Always, he kept a line of defense of the democratic values of the family, the unity of Spain and of his strength and of fight against the terrorists of ETA. In the crisis of the PP in spring of 2008, he announced his march from the party for his ideological differences with him. In 2014, he joined the VOX party.

THE PSYCHOLOGY OF THE ISLAMIST TERRORISTS. 2nd. PART.

(CONTINUATION)

 

In France more than 4,5 million Muslims are settled, specially of Algerian, Moroccan and Tunisian origin. The European metropolis practised an «asymmetric multiculturalism», to first accept in his society and to next integrate, their emigrants. But, they cannot direct and regulate the social movements with the compass and the set square. The social emigrant groups were established in the periphery of the cities of reception. Where the habitability was cheaper. Neighborhoods, districts or distributions were formed, principally lived by clustered groups of these foreign cultures. That were serving for his support and protection and also for his isolation and compartment. The prime minister Valls declared that in France exist more of 450 of these not integrated and «isolated suburbs». Using a more wide and lax name, the country possesses around 750 Urban Sensitive Zones.

The personal evolution.

The first generation of emigrants and part of the second one was formed by docile, laborious and long-suffering individuals. That obtained the respect of his French neighbors (each time they were less) and a relative prosperity. They lukewarmly practised the Islam, overwhelmed as they were in the zeals of this world. And for his distance to Dar-al-Islam, the lands of political domain of his religion. They were wishing and tried for their descendants, a future without so many difficulties and penuries as they had his lives.

But the descendants received the worse of both separated civilizations, to form his «personal identity». On one hand, they received «from birth» the belonging to a minority culture and little known in the country, the Islam. So, his «exhibition» between his different neighbors, was not attractive, not honourable. Which was a source of personnel and colective frustration, sorrow and revenge (relative).

Of the hostess culture, essentially European and western, they received a lay culture, when it was not laicist. That minusvalued the religion and claimed for its private practise. When all the religions, and more the Islam, have a social principal component. Enclosed in the mosques, pantheons and sacristies, the religions suffocate and die. Neither they were educated in the virtues of the Western Civilization: Valuation of the different duties to carry out, as necessary, vital and social counterpart of the several rights to receiving. Appreciation of the sobriety, the effort, the saving, the commitment, the delay of the reward, the study or the formation, the possible frustration and the work, as necessary factors and parameters for the progressive and just attainment of the human personal and collective aims. Definitively, to form them in the affability, the social communication and the resilience, to be able to overcome the successive vicissitudes of the life.

And a great majority lacked solid, profitable and identity beliefs and virtues. That significantly were helping them, from his mixed origin, to create his necessary, personal, satisfactory and respected identity.

It might think that the insufficiency of this «social contribution» in the formation of the individual identity, does not justify the appearance of a asocial or sickly conduct in them. But we do not try to say it. We are exposing different facets of the phenomenon, bringing over the pieces to compose this psychological puzzle, trying to form a matrix with the different factors that meet. To express a «multicolored panorama», which allows us to gather in it the parameters of the situation. The failure of the social humus, of the original substratum of the individual will amplify his lacks and failures. And it will not contribute base and wealth for the creation of his resilience (development and overcoming of the adversities, going out experienced and strengthened) and of his reference parameters for his personal and social balance.

The disperse and partitioned French agencies of intelligence, in spite of the only antiterrorist command, calculate that in the country are around 8250 potentials mujahidins. That principally settle in the zone of Paris, the Provence, the Alps and the Côte d’Azur (centred on Marseilles and Nice). But, given the mass of existing believers, I calculate that his number would not go down the 20 to 25 thousand persons.

In a social group, the individuals capable of violently acting, without that a disturbing emotion affects them in his efficiency, are less than 4 %. And this does not want to say that all the so «endowed», should be going to exercise in his life the violence against his neighbor. In the Moslem French group would be more than 150 thousand persons, of whom 30-40 % would have the suitable age to realize this activity.

The politicallly active Islam, of salafist jihadist ideology, offers to these social «disoriented» an exit, a Moslem identity, the incorporation to a simple religion practised in community (the Umma). And gives them a mission and an intention: the Jihad. And makes them «oversized persons», but only before themselves, who believe it. In exchange for the suicide or the prison, it offers them the wished identity. That they never well developed. The identity that we could not help to give them, being members of our centenary nations.

The conversion in suicidal or not «attacker», demonstrates and confirms when the individual looks for his separation of the «unfaithful persons» and his ideology is focused in the radical branches of the Islam and in the Yihad. Some specialists astonish that the transubstantiation of the person in a madman carries out rapidly. Without need that his companions collaborate in the process, not that it is long in the time. Let’s remember the famous cases of «brain washing» against religious and politicians dissident, that needs some time. But, the mutation in «furious violent» of the 17-year-old Muslim Afghan refugee in Germany and received by Würzburg’s family, a small city of Bavaria, was cuasi instantaneous. The young person received the news of the violent death of a friend in Afghanistan. And it reacted arming itself with an axe and a knife and attacking the passengers of a regional train in the proximities of his city, on Monday, the 18th of last July. There ensued three serious and a slight injured men and the aggressor was brought down. What is true is that this young man already had forged his potential destination, for his mental lability, the lack of social virtues, included the distance from the “Islam of the People”, and his uprooting. And the death of the friend was only the «OK, forward». Because Nature does not do jumps in the emptiness.

The Degradation of the Violence in the Societies.

The vulgarization of the violence against the others is a recurrent phenomenon in the different civilizations and epochs. Not in vain the Roman adage says that «the man is a wolf for the man». Leaving apart the cases of social excluded and chased persons, the developed modern societies are disturbed by a widespread neurosis. That becomes established and produces in the personal neurosises. This affection does not turn us violent directly. But it makes us unstable and more inclined to yield before the external and internal tensions. The neurosis attacks ours resilience: for survive and keeping going.

And a way of escape before these «psychological traps» that we suffer, is the violence exercised against that we think culprits of our perceived “evils». That sometimes is the whole vicinity. And the range of possible forcing acts has an extensive gradation. But, these «chests of distress» suffered, are solved overcoming them, not keeping a malignant cycle of action and reaction.

The depraved and sinister character of the islamist terrorism.

This phenomenon has some specific results of death, desolation and helplessness. Totally different, in extent and power, with that an assassin in serie can produce. And that spread, from the terrorist «area of action», forming concentric commotion waves, over the whole attacked society. It is not a question only of the killer deliriums of some misdirected illuminated. It is not a thing of the failures of the multicultural society in joining a nation of races, which are united by the national virtues of the democracy and the freedom. They are not produced «per se» by the «exterior assaults» that the yihadistas promote and claim; when they realize that his social political structure is that of a persecuted, unsuccessful (and degraded) caliphate .

This is a concrete and clear manifestation of the «mysterium iniquitatis» in the History. That, as such, is not in the habit of appearing. Since his disgusting nature can, in these singular cases, be caught and understood by many persons. It is not the temptation of a «temporary illusory good» for the jihadists. It is the appearance, without veils, of the Evil in the World.

Some Solutions through the time.

The fight against the islamist terrorists has different fields of activity. Because his manifestation is multiple and synergic. And this way of integrated and effective, must be the varied answers.

The Destruction of the islamist Bases.

Their bases are the geographical locations indefinitely controlled by the salafists jihadists. They physically bond on the bases, to reform, to consolidate, to train and to increase their forces. From them, operating as his principally «departure base», they throw incursions and assaults with limited aim on his enemy. Seeking to scourge or to expel him from the immediate territory that occupies. The creation of these permanent jihadists cores depends on the measure in which the military enemy is defeated and expelled from them, with consistency and duration. From the bases are carried out the reception of sympathizers and militants of the revolutionary group. Which is scarcely effected between the settlers, but, in his most, they come already motivated and decided from outside. And this is so, though a part of their effort in the action and propaganda area is realized producing videoes, interviews, gazettes and papers for audio-visual wireless varied means: the edition, production and emission is located in the bases. In their bases, the social politics salafist action is so intense or more than the formation and the military training of «mujahidines of Allah «. She is necessary to establish and assure the motivation and the loyalty of the soldiers to the jihadist cause in the hostile environment that surrounds and harasses them

The bases are social military forms with «regular structure» of the jihadists. They present continuous and numerous aims to the action of the heavy fire means of his enemies, the aviation and the artillery. Some are «opportunity targets«, as all classes of movements of the terrorists and the discovery of new positions, and others are «hard targets«, known or reconnoitre: varied infrastructures, stores, refuges, meeting or of control and of communications centers, positions of combat, of supporting fire and of defense against aircraft, observatories, transport of goods, distilling of crude oil, etc.

And these jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to make them feel all the superior and available power of the military fire. Where is possible to isolate them in sectors, to beat them by parts, without these could collaborate in the decided defense plan; nor to flee, if the siege of the settlement is firm. And where they might act, with another spirit and other motivations that do not offer the trainings, the peshmergas, shiies and sunnis militias and the national armies of Iraq, Lybia, Nigeria, Syria and Somalia.

The doctrinal failure of the jihadists terrorists.

The salafists jihadists groups have failed in active and firmly joining to a social large group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «catechizing of the violence» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions. But this insane sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the hadices or «comments and facts» Mohammed’s writings. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis in his side. Their supposed «Islamic original ideology» is based on a few favorable verses of the Koran (it has around 4.200) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This social emotional separation from the local masses unfailingly does that the support of the neighbors to the terrorist groups is involuntary, not attractive, always interested and desmotivated.

The location of potentials jihadists in the lands of dar-el-Amn.

We can identify potentials jihadists with certain sureness and after a specialized and methodical work. But we cannot detain them, while do not commit an offence during their activities: to try to arm and to train them; to conspire with others in his actions; to create bands structures to commit offences; to spread the exaltation and the use of the violence as ideological weapon; militants’ recruitment for their ideological and armed radicalization; to gather funds for the organizations with intention of committing offences; to collaborate in the movements of politicallly active and possible militants in his trips towards the interior Yihad (countries of the Southwest of Asia, the Magreb and the Sahel) or exterior (enemy western countries: the «crusaders»).

As for the intelligence labors, great difficulty exists in the penetration of the islamist networks by own agents or collaborators. In general, the mujahidins, the sympathizers and collaborators: usually speak Arabic; do not belong to European or Spanish Americans races; the Moslem civilians do not collaborate in the tasks of espionage and reconnaissance against the armed islamist organizations.

On the other hand, the glamorous exhibition of pairs or groups of armed military men by the streets of the cities is operationally useless. Since they do not have a definite aim. His mission is the ostentatious and indefinite patrolling. Seeking to calm the pedestrians parishioners with their menacing presence.

What do we still have? The information turned into intelligence. That must be contrasted, taken part to all the authorized agencies and user groups (including foreigns), constantly updated and necessary and sufficient. Excluding the undue plethora of excessive, routine information, not elaborated as intelligence. That is a way of poisoning and boring the own commands at all levels.

The redemption of the jihadists and of the activists and frustrated individuals.

When the individual has done the psychological and volitional step (the «decision»): already has broken the sufficient bonds with his vital environment; including the family. And his mind is absorbed and directed to his new “situation” and to the offered and assumed identity. This way, it is almost irrecoverable for him, for his family, for the society.

If the individual is one more of the «disoriented», emotionally confused and not integrated. That are mental besieged by the resentments produced by the long-suffering or believed as such «offenses»: it is possible to recover him, is relatively simple to do it and is enormously laborious to obtain it.

The enormous necessary work, prolonged in the time, does that it could not rehabilitate all. It is necessary to fight against the inequalities that have mentioned. To look for temporary works is more rapid. To give them an education and a labor formation is slower. But it is indispensable in the medium and long term. To separate them of the «rotten suburbs» and of the pernicious influence of environment, friends and relatives, is very complicated and long. Because the «chunks» extracted from these, have created the poor and only identity that they have. That takes them to the personal and social failure and to the frustration.

The Community integrated by his upright members.

And now comes the result that they join the nation. Nowadays, ethnic group is not synonymous of nation. Many nations of the Earth are really «crucibles of races». They are the United States of North America, the Spanish-American nations, the great African nations… Where coexist in sufficient peace and harmony different races and cultures. That are shaped by not exclusive beliefs and by the virtues and national values.

A nation is a society of individuals, provided with social politic selfconsciosness. Collaborate to creating and support it the history, the tradition and the customs, and the language and the own moral sense. And secondly contribute to it the ethnias and the own territory, that not always exist, specially the first ones. This way, the territory of a country is not a nation. And it is not even the inarticulate population of a territory, under an only government.

When the nation is loved by his components and exists in them the desire to serve and to defend her in community, the concept of the motherland appears. That is the motherland that we love and defend. Both ideas are essentially interrelated. And, the absence of the patriotism or the shame for practise it, by members of a «social community«, leads to the defenselessness and the dismemberment of their nation, in major or minor degree, forming «groups of associate individuals».

This way, it is not surprising that are the Defense Forces of a nation, as institutions and in his members, which wave, teach and practise the patriotism as one of his essential virtues. The Defense Forces of a nation are the specialized set of the «natives or patriots» for the belligerent and complete Defense of his «country nation».

THE END.

THE PERSECUTIONS TO THE MODERN CHRISTIANS.

There is taking place in the last months a real «planetary conjunction». It is about the «temporary coincidence» of a bloody and fierce pursuit of the Christians, whose «green outbreaks» are in the Arabic Islamic countries. That is coincidental with the solvent, quiet and cunning action of the European «trendies», against the virtues of the European societies. Both actions are surely a «cosmic part» of the so called » mysterium iniquitatis» or agree to the Darkness.

The Agony of the Christianity in the Frame of the Human rights habitually recognized.

The UNO is considered by many a bureaucratized and crystallized multinational organism. And it turns out to be already arthritic and almost ineffective in the steps and resolution of the most serious international problems, specially the conflicts. But his «Universal Declaration of Human Rights», approved on December 10, 1948 by his General Assembly, is still the paradigm and the principal reference of the civil, political, social, cultural and economic rights of all the men. The following are the articles most distinguished from that, relating to the topic that occupies us:

Article 2. Every person has all the rights and freedoms proclaimed in this Declaration, without distinction of race, color, sex, language, religion, political opinion or of any other nature, national or social origin, economic position, birth or any other condition…

Article 7. All the people are equal in the eyes of the law and have, without distinction, right to equal protection of the law. They all have right to equal protection against all discrimination that infringes this Declaration and against any provocation to such discrimination.

Article 12. Nobody will be an object of arbitrary interferences in his private life, his family, his domicile or his correspondence, neither assaults to his honor or to his reputation. Every person has right to the protection of the law against such interferences or assaults.

Article 18. Every person has right to the freedom of thought, of conscience and of religion. This right includes the freedom of changing religion or belief, as well as the freedom of demonstrating his religion or his belief, individual and collectivly, so much publicly as privately, for its education, the practice, the worship and the observance.

Article 19. Every individual has right to the freedom of opinion and of expression; this right includes of not being bothered because of his opinions, of investigating and receiving information and opinions, and of spreading them, without limitation of borders, by any way of expression.

Article 28. Every person has right to which there is established a social and international order in which the rights and freedoms proclaimed in this Declaration become fullly effective.

The «Enemies» of the Christian Churches. Ideological, political and moral Reasons for their «Permanent Pursuit».

The most certain and zealous enemies, along the History, of the ideas and the religions have always been the political or politician religious closed and despotic systems, the Messianic totalitarianims and the absolutist and exclusive States. In all of them we can see the same identity characteristic: the inflexibility and the immanence of his «statutory ideology». And it happens independently of that agrees with another religion. Or that it does in a social, political, economic and Messianic doctrine. That offers an «empire of domain» for thousand years, which scarcely lasts a decade. Or the appearance of the «new social man», at the cost of the sacrifice violently imposed on 200 previous generations (this was the estimate of “the Great Steersman”), and that crumbles in little more than four decades.

THE FUHRER ADOLF.

THE GREAT STEERSMAN, AS A MORTAL DEITY…

Or, more vulgarly, that it is the expression of the personal power or of clan of a governing minority (not a real social elite) compelling monopolizer, wilted and exclusivist. And in the practice, these «dictatorial societies» have a «lack», that will end taking them to his social sterility and to his vital ruin. And it is his total lack of a «sociological empathy» towards the stranger, the opposite one, the nearby neighbor, «other one». From which his religion, his political system or his political intention guide, abruptly separates them. And that works and operates in opposition to the desires and realities of the persons who live in these closed societies.

The Christians would be «less” pursuit by some of his State or particular enemies, if his labor was coming down to giving «worship to his God» and to slightly or null proselytism. But, apart from the preaching of «Good New» or Gospel to the men, the mission of the Churches includes to treat the «ethical foundations of the temporary order». And to give and to orientate their faithful and the men, on «the morality in the actions and temporary situations», private and public. This way, when the bishops or priests and even the faithful are quiet before an objective and serious immorality for reasons of «opportunism, education or relativism seudopolitic», they are incurring what, in Apocalyptic words, would be «the fornication with the kings of the land». This ideological oppression, with which it is tried to restrict «politicly and softly» the Christian doctrine, is summarized very well in a joke of the 60s, referred to the catholic Church and using an encyclical of Juan XXIII: “Mater, yes, Magistra, no”.

The virtues as identity and defense of the human societies.

It is now a question of something that affects and attacks a human virtue. The virtues are the kindness and reference qualities, hihgly regarded and permanently valued by the societies and human groups.

The virtues are very resistant and lasting in the time. The values, on the other hand, are the kindness and human qualities, temporary and/or local estimated by some societies and human groups. And they are so, principally, due to his idiosyncrasy, the living conditions and the pressures received from the exterior. These cultural and social values are evolving with the contingencies, the displacements and the fortunes of the human societies.

Inside our extensive Western Culture, which reaches to all the continents of the West and, in minor measure, to Asia, the identity virtues are provided by the different Christian churches and by Cicero’s speeches and Plato’s Dialogs. One of these essential virtues is the respect and the worship to the divinity. As recognition and worship to the Necessary Being who creates us, supports us and, in some cases, helps us. This makes concrete, according to the education, the culture and the social environment.

The armed Pursuit to the Christians in the Arabic Countries.

There are given in the last months diverse cases of violent pursuit to the Christians, in countries where the Moslem religion predominates. They are the lands of “dar-al-Islam”, where the Umma or Moslem universal community politically dominates. But some not Muslims who live in dar-al-Islam have a «protection agreement» with her. To this the Jews and the Christians have theoretical right, as peoples mentioned in the Koran. And that hold some of the Books also considered prophetic by the Islam.

In Iraq, al-Qaeda attacked the Christians, as part of his strategy of crushing the Iraqi civil society. Generating the hatred between the different religious, ethnic and social classes. And facing them violently between themselves. The victims here were the Syriacs and Caldeums Iraqi Catholics. Whose number is today less than 1/3 of those who existed in the epoch of the defamed Sadam Hussein al-Tikriti. Neither the former prime minister, Nuri al-Maliki helped to smooth the things. In effect, he carried out a Islamization campaign in Baghdad. And his targets were the masculine scattering places, where alcohol is sold, the jeweler’s shops and the bagdadies Christians.

BOKO HARAM

Since the Sharia was implanted in 1999, as consolidation of the Moslem power, in 12 northern States of the federal Nigeria, the dead men in the ethnical religious fights that struck, were more than 15 thousand persons. Only in March, 2010, the (Moslem) ranchers of the fulani etnia realized diverse assaults against the Christian farmers, who caused approximately 500 dead men. In eve of the Christmas of 2010, one new radical violent Islamic fundamentalist group, autocalled Jama atu Ahlu «SUNNA» Lidda Awati Wal «YIHAD» realized a simultaneous multiple assault in a Christian neighborhood of Jos’s city. They did explosion 9 or 10 devices in his streets and the market, looking for the persons’ major concentrations, causing near 90 dead and 190 injured Christians.

In Pakistan, the local groups of Tehkrit-e-Taliban Pakistan and related, attack the Christian churches and the faithfuls whom they can accuse of some verbal slip or of an improper conduct. Those are established at the west of the Indus, from Quetta, in the Pakistani Baluchistan, up to the north of the valley of the Swat. They connect with the independence Muslims of the Indian Kashmir, which assumed the terrorist assaults in Bombay. In Egypt, the Coptic Christians are usually squeezed by the republican oligarch regime. And now after the military revolution of Marschal Abdel Fattah al-Sissi against the Moslem Brothers, their social situation is lastly more deteriorated. This way, for example, it is denies to them the right to substitute or repair his worship places. This has provoked some Christian local revolts.

MOSLEM BROTHERS’ COAT OF ARMS

Everything with the consent of the omnipresent and theoretically illegal Moslem Brothers. This is one of the veteran organizations in the Arabic expansion of the politicallly active violent Islamism. Whose principal original ideologists ended hung by the Egyptian authorities of the epoch. In the Upper Egypt numerous Coptic churches can be visited. The Christians came to Egypt several centuries before the appearance of the Islam. Their churches are frecuently being surrounded with palisades or with protective fences. But a church is a place of popular reception and encounter.

And, finally, let’s speak about the sealed off and infected case of the Sudan. Where the northern Arabs want to impose the Islam by the force over the black tribes of the west (Darfur) and of the south. These are of Christian or animistic religions (natives primitive, in constant setback). This religious and ideological oppression is anchored in the secular mentality of slave-trading of the Arabs at the north of Khartoum. That already had from before the times of the Khedive or «viceroy» in Cairo of the Sublime Door. The succesor and nominal owner of the Arabic Caliphate. This was complicated and established in the last decades, with the fight for the rich oilfields and miners deposits of the south and the west of Sudan.

These natural resources, exploited in collaboration with the Chinese (certainly, the new Economic imperialists of the developing countries), would guarantee the viability of a of the free and independent South Sudan. That was initially stimulated and directed by the Popular Movement for the Liberation of the Sudan. Whose military wing (and more known by the public) is his Sudan People Liberation Army. The movement was born in 1983 as popular, religious and of classes reaction to Yafar al-Numeri’s attempt of imposing «manu militari» the Sharia and the Islamization (a “legal”, but illegitimate and reactionary religiousness), in the south of the country.

As in all the civil, concealed and irregular wars, the figures of the «volunteers» appear here, next to the government. As usual, having scanty military orthodox formation and an enormous zeal. On having been newcomers or upstarts, to demonstrate his loyalty and his usefulness to the governmental owner. The nomadic Arabs of Darfur and the frontier Chad form the Janjaweed militias, of light irregular cavalry. Khartoum franchises them in order that they terrify, disperse and decimate the settlers of Darfur. In the bordering lands with Kenya, the Muslims use a combination of Arabic militias (of the etnia misseriya) and renegade (or converted, as look) blacks. To terrify, scourge and displace the black settlers from their lands. In some cases, these «patriots» are supported by the regular aviation and the artillery of Khartoum.

Finally, let’s indicate that a Great Perpetrator of these violations, the president of the North Sudan Omar Hassan Ahmed al-Bashir, of 70 years, is processed as person in charge of these violations, for “genocide and war crimes” by the Penal International Court of The Hague. Nevertheless, this pajarraco defies the international arrest warrant against him. And since its emission he have went to Egypt, Qatar, Lybia, Saudi Arabia, Eritrea (50 Moslem %), Chad, all countries of Islamic religion.

THE GREAT PERPETRATOR…

Finally, to remember that we have already published numerous articles about the wars that devastate the geopolitical zone of the Asia of the Southwest and the fraticide fights between sunnis (93 % of Muslims) and shiies (7 % of Muslims) in her, looking for the prevalence in the Islam. We suggest to our nice readers, who should wish know with more actuality and extension the rage means committed against the Christians and other minorities by the salafist islamists, to reread these articles.

The juridical religious Pursuit of the Christians in the Islamic Countries.

In major or minor intensity and inflexibility, according to the cases, the sharia establishes nowadays against the Christians:

Death sentence against the blasphemers (to offend, according to his criterion, Allah, the Islam, the Khoran, the Prophet) and to the converted from the Islam (for his apostasy).

Burning and demolition of the temples and closing of Christian schools, hospitals and orphanages.

Prohibition of entry to the country, expulsion and inclusive death sentence to the Christian missionaries.

Prison for carrying Christian symbols. Prohibition of meeting to pray or to celebrate the Holy Mass, even in the homes.

Compulsory conversion to the Islam.

Nigeria, Sudan, Pakistan, Afghanistan, Qatar, Bahrain, Kuwai, Malaysia, Indonesia, Syria, apart from Saudi Arabia and Iran, are the countries where the sharia is more or less established.

In these countries, the not Moslem communities in general pay taxes, for not being harassed by the Muslims and living in peace under his protection. These taxes are the “administrative link” between the «protected» unfaithful persons and dar al- Islam.

But, any «doctor» of the Islam can teach that a collective duty of the Umma or believers’ community is the spread of the faith. That is realized imposing and not catechizing her (or «preaching the catechism» or text of the doctrine). Carrying out with it the consolidation and the extension of dar-al-Islam, the lands submitted to the Koran, the sunna and the sharia or civil and penal laws based on them.

Consequently, in agreement with his doctrine, when expires an «agreement of protection», the Moslem authority only can accept that it is renewed, if the amount of the taxes is increased or if in the new contract is stipulated the transfer to the Islam of more lands or cities, additional to the before yielded by the dimmíes (the Jews and Christians, the peoples also mentioned in the Koran and that hold part of Allah’s revelation). Also they use the legal principle that if some member of the «protected» community damages a Muslim, all his collectivity loses the “protection right”.

How do Moslem Authorities react to these local Violations?

Well, they look to other side. As if the Christians did not have acquired rights, according to his religion. As if in Europe we were pursuiting and condemning death, to the jail and to the confiscation of goods, to the millions of Muslims who live and prosper here, taking refuge in the kindness of the State of the well-being. The majority of the Muslims takes distance from the aggressions for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in West.

His spokesmen affirm that the Islam is peace and tolerance. But this is not totally true. Not with the attempts of the jihadists that we suffer in name of the Islam, not with the extensive pursuit, in many countries, which the Christians suffer. This contrasts with his attitude of directed, noisy and bad-tempered protest, always threatening, when, for example, a few Mohammed’s cartoons, publish in territories outside the Sharia, in another physical and cultural continent. That, according to their strict and inappealable criterion, are offensive for themselves, acting as judge and part. And it turns out that, out of his countries, the Sharia lacks legal or religious jurisdiction. It is not any more than wet paper. Another thing is that they “accept” this. And say so to the persons that understand very little about the Islam.

YOU WILL BE A SON FOR HIM (ALI JAMENEI) AND HE WILL BE A FATHER FOR YOU (GENERAL QASSEM SULEIMANI, IRAN’S REVOLUTIONARY GUARD

The radical contemporary Islamics (Moslem Brothers, al-Qaeda and his regional exemptions, the Taliban cis and trans over the Durand frontier line between Afghanistan and Pakistan, the Islamic Republic of Iran and his henchmen fellow soldiers of Hamas and Hezbollah, the Islamic State of Iraq and Levant, Boco Haram, the al-Shabad militias, etc.) see in the Western Civilization, the worst enemy of their ideas and plans.

Because our civilization is founded on the reason, the scientific and philosophical knowledge, the freedom, the rights and the Christan faiths. Because by these clear advantages, we can conquer his despotism and his radicality; the discrimination of the women for mundane very old reasons, in which the religion and the protection of them are the theoretical excuse; the rejection of the scientific assumptions of progress and culture, on having had retired as Islamic orthodox method of study, the ichtihad or analogical common sense reasoning, from the 11th century.

Finally, in the Christianity, the believer perceives his God as a Father and a nearby, just and rewarder Saviour, with the arms receiving in Mercy. However the Newests are not preached very much nowadays, to not alarm the «trendies». In the Islam, God is separated from the man by a natural insurmountable abyss and is just and rewarder with him. But it is more feared by his justice and separation, that considered as intimate and nutritious Father.

And, how reacts the many-colored European trendy ectoplasm?

This one is generally of central control «ideology» (because they want to direct us, up to the minimal social and personal details, as if we were immature), despotic (because his postulates are not debatable by others), imperious (because his method is the imposition, not the conviction) and, today, shamefully socialist. It is shamefully socialist, because his “dream of sofa, coffee and scholarship or prebend” was to recreate a “paradise of the proletariat». That would have more or less «oasis and houris», according to his cases, in his lands. Though none went to live in the USSR or another socialist countries, to be employed at them, already at the time.

And this dream turned into nightmare, of difficult, agonizing and hasty awakening, with the fall of the Socialist States through all the Eastern Europe. And the discovery by all the rest, that to the «new social man» of these countries, the «cause of the proletariat» nothing, nothing motivated him. The technological armament career that imposed the USA in the decade of the 80, absorbed the best resources of the USSR. And it shrivelled up her to the entrails. Following a national strategy of wear, without direct threats, or melodramatic maneuvers. Some “not principal” members of the «nomenklatura» later admitted that «we did not have anything to eat» then. And the Red Empire, empty of contents, messages and illusions, social and economically implosioned. And the Soviet Army formerly feared by the Western Europe (the classic NATO), remained turned for many years into a «paper tiger».

So, the proper thing of the «trendies» (or peoples of ideas with few theoretical or ethical conditions) it is also here to kept silent before the violations to the Christians, away the sure borders of the great Europe, from the Atlantic Ocean to the Urals. It also takes place here a social paradoxical, but not unusual phenomenon: the islamist feverish militants and the decadent «trendies», though placed in two social antagonistic and irreconcilable ends, have the same operational intention:

The destruction of the European society, as it is still built-up, on the foundations of the Classic and Christian virtues. And his substitution by an amorphous society, without coherent, protective and stimulant virtues, satisfied, mangery and worker. Where the immediate material desires, which before we were calling «caprices», for its inconstancy and superfluousness, are looked for as small indispensable goals. Because they are the consoling of the lives lacking vital transcendency and substance.

The Western Defense and the Great Strategy of his Nations II.

(CONTINUATION)

This way, for us, to cut away in our National Defense is to damage, hurt or mutilate, according to the cases, the solidity, conviction, credibility and continuity of the internal and external projection of the Spain “seal». It is not a question of having up to an elite unit of «infantry on donkeys» (as «mountain dragoons»). To be able to clean an affront in Bolivia or in the Central African Republic. As the one that had needed Great Britain, when she wanted to avenge in the 19th century an offense from the Bolivians. That showed off her Ambassador mounted in a donkey. And found that neither the Royal Navy, nor her embarked infantry could coming up to lands so deep inland. But it is a theme that our Smart Defense, praised already by the NATO, supports and balanced and adequately distributes her budgets and means. In order that she can face the three mentioned kinds of wars, in the framework of the European and Western Joint Defense.

The modern units must be adapted for every type of fight and, at the same time, be bivalent or polyvalent. For example, the small elite units are suitable for their employment in the three types of wars. Their tasks are to attack diverse enemy’s critical vulnerabilities, using assaults with limited aims in his tactical or operative depth. Realizing always a study, the exposition and very rigorous tests of their insertion and extraction, which are their tactical weaknesses. The artillery units and the nuclear tactical missiles units are useful in the first phases of a nuclear conflict. And when the conventional war enters a serious conflict, which cannot get lost. Using them as part of a flexible response operational strategy and by successive steps. The modern anti ballistic missiles of the system AEGIS and the Patriots can serve to collaborate destroying the enemy missiles of any origin and in the three types of conflicts. Let’s remember that Saddam Hussein provoked repeatedly the Israelis in the War of the Gulf of 1991 (a regular war), using his different types of SCUD (ballistic antiquated missiles of calculable paths) with conventional heads. And that Hamas, in the totally asymmetric conflict at ends of 2012, was throwing with great profusion and diffusion theirs over Israel’s south and center. Managing to reach without any precision Tel Aviv’s beaches and the suburbs of Jerusalem, using the missiles facilitated by Iran. That is to say, almost all the types of existing units are necessary, incorporating them In a balanced and sufficient combination, to attend to the challenges of the different armed conflicts.

The Unmanned Aerial Vehicles (not driven planes of exploration and of bombardment) also has content and usefulness here. But always operating as part of the «combined weapon sets». The planes without crew can substitute profitably one «reconnaissance long range patrol» (exploration patrol in the operational enemy zone). To confirm with the sights the presence of an eminent enemy chief, hidden between the walls and courts of his shelter residence, placed in a cultural and ethnically related to him country. An exploration patrol would assume undue risks in the deep interior of an hostile territory. And even they might precisely and cleanly execute him with the AGM-114 Hellfire II missiles. If it was not because the most probably of doing it (that belongs to God!), which is looked for by the «overkilling», «over liquidating» the enemy. In spite of the «dead and injured men and collateral property damages», that grow this way lateral and exponently. And the almost neurotic «body count» or checking the corpse or the remains, to properly value the mission. Both are «appearances» (or spiderwebs, as is preferred) taken root in the mind and know how of the commands and military doctrines of the USA.

For example, when they tried, with only a pure attrition action, to operationally destroy the long distance and distribution transports and the logistic support structures (stores and distribution centers towards the different enemy supply areas of its tour, sections with hard surfaces roads, vehicles repair centers, etc.) of the Route Ho Chi Minh. Using the «saturation bombardments» of the B-52 (a strategic bomber in constant tactical missions!) and the most precise attacks of their ground support bombers. These were principally the AC-130, with diverse variants, and the light bomber B-576, a highly improved device, designed from the British Canberra of the 50s of the 20th century. The Route allowed enough abaster to the Vietcong and the regular North Vietnamese forces in the «demilitarized zone», between both Vietnamese republics, and at the south of that. And it was thinking up from North Vietnam across this of Laos. The support bombers were attacking in the night the trucks’ rest parks and the trucks marching groups. And, following came the “body count”, using airplanes with cameras. Looking to measure and quantify the success of the missions of the Command Hunt (or Command for the Route). The problem was that, the following day, the whole attacked section of the route was turning out to be unpolluted, without debris, not even any residue. The junior Americans officials explained ironically it, speaking about the effective action of a «Great Laotian Truck Eater Monster». That was taking charge at dawn, stubbornly cleaning the route for the North Vietnamese. For 1972, the total of enemy vehicles destroyed in the Uncle Ho’s Route, according to the most rigorous body count, was overcoming in more than 50% the calculated by the Military Intelligence in the total North Vietnamese park.

And this has continued happening in the «stage» of the War called of the Information. Whose paradigm or principal metaphor, is the computer and its derivatives. It was supposed that, after the «dispersion» created by the introduction of the internal combustion engine in the operations, it should turn to give a major sensation of control and security in the area of their direction and control. And allow to automate many of the of the military operations’ phases. But, during the so called Kosovo’s War, the Serbian were high capable of teasing the ultramodern sensors of the NATO’s airplanes. Using for it cheap artifices of elementary technology: as were the diverse camouflages, the decoys or false targets and the fleeting emission of their machines. When the «fog» in the air operations vanished, their inefficiency, after 78 days of bombardments, was evident. And in this period, the NATO was encouraged by a false sensation of success. «Newsweek» published an article in the year 2000, where appeared an investigation realized by USA Air Force years ago, to «measure» the results of those air raids. So, they detected the rests of 14 tanks (of the 120 initially «targets reached»), of 18 armored infantry transport vehicles (for 220 «targets reached» declared) and of 20 towed or self-propelled artillery pieces, while they confirmed in its moment up to 450 «struck» pieces. More things of the electronics, optics and the great distance to the enemy…

THE END.

The Western Defense and the Great Strategy of his Nations

Since more than two decades, the USA has been systematically reducing his Defense budgets. Free of the threat of a global confrontation with the USSR and his allies of the Warsaw Pact, the USA has dedicated growing quantities of the contributors money to increase their squalid «social public expenditures». But, the USA is something more than a «continent in their self», only subject to the mercantile globalization. They are the principal pillar of the West Defense. And they are one of his two poles or vital, active, ideological and complementary nodes. And the other are Western and Oriental Europe, joined now with their anxieties of freedom and by a several social and economic systems, that are imperfect, but assumed and in development.

Development of the situation of weakness.

During the application of the Marshall Plan (known there as the European Recovery Program, name toked from the general of five stars George Marshall, chief of the High Staff of the US Army during the World War II and Secretary of State in 1947) for the reconstruction and development of Western Europa, this was nourished with the American assistances and investments. And before his voracious Red enemy «ad portam», that might cross theoretically the German plains in a few hours and reach Hamburg and the Benelux, the western Europeans did not have to realize relevant expenses for their Defense. Europe was entrusting it to the weapon systems and the soldiers of the USA. Which were covering and threatening the whole low abdomen of the Red Czars Empire. Forming so placed a protective insulating cordon, from the North Atlantic up to the Pacific Ocean and creating strategic alliances from the NATO to the SEATO (or South East Asia Treaty Organization). If we want to estimate how much money and effort the Europeans saved themselves, been able to do without these inevitable expenses of pure survival, we can see an example. The overwhelming weight of the military expenses that supported the USSR in his last ten years, was the necessary reason, though not sufficient, of their social economic asphyxiation. That took them to the inevitable precipice in 1989. A second range Soviet leader accepted later that, «we even did not have anything to eat».

But Europe also was contributing an ideological counterpoint, a psychological balance and a socio cultural magma to this transversal «mutual exchange» in the West. That were giving to the USA, continuity, sense and belonging to a tradition and to an active, enterprising, expansive, Christian and millenarian idiosyncrasy. That were taken root in the Greeks, the Romans, the Christian Revelation and the identities and baggages of the peoples westernized successively. This helps to constantly create and adapt the collective identity of the USA and his raison d’être as «primus inter pares» of this actual civilization. And this «double osmosis» of thoughts, experiences and identities, creates the modern western society, as we know her. That, with all his failures, mistakes and faults, continues being the «social identity and entity» more anticipated social, political and economically. And the one that more individual and collective rights recognizes to her citizens and inhabitants.

Now the purple and the control in West weighs to the USA. And, in the retreating phase of one of their vital cycles, they have partly forgotten their belonging to the Western Civilization » dependent of the international commerce». But this multi polar world is not safer than that of the two antagonistic irreconcilable, liberal and communist, social blocks, which disappeared almost 15 years ago. Let’s see several examples of prominent «nodes» in the actual «multi polar network» of nations and their associations and alliances. An expansionist China governed by the Communist Party, who looks for regional alliances, for the moment only with commercial interests towards the scanty and strategic materials, with the emergent countries of all the continents. And that tries to create her «sphere of influence and co prosperity» of great metropolis in the western Pacific Ocean. A full of contradictions Russia, a great power that always has reacted and has grown bolder with the dangers and vital difficulties, with an increasing importance and ambition. The South American and African continents, in that almost only the lack of leaders and effective elites, which are the principal antidote against the corruption and the lack of stable investments, hinder and stop an exuberant and endured economic and social expansion during decades. A Middle East and a north of Africa in full social boiling, that are guided by an expansive, global and exclusive religion in her more vindicator interpretations. More than for a few democratic «green buds», which do not have any tradition in their social idiosyncrasies.

A stationary and bureaucratized Europe, very advanced technologically and developed. But that is ideologically lethargic and without «reasonable illusions». That motivate and stimulate it to the social phase of motivation and expansion of a new cycle. And without having attacked to his time, still, the most difficult integration of his supranational institutions. To that there are opposed passively all the national and European bureaucracies, for his own inert existential weight, and in reason to the structural present and future complications and to the zones of power in game. That motivate and stimulate it to the phase of socials motivation and expansion in a new vital cycle. And without having undertook in time, still, the most difficult integration of her supranational institutions. To which are passively opposed all the national and European bureaucracies, by their own inert existential weight. And in reason to the structural present and future complications and to the zones of power in game. Because only when the belonging to a social superior entity produces social, political and economic tangible benefits, will be when the peoples, regions and many of their leaders appreciate, be interested and prefer the Joined Europe, to a commercialized and amorphous union of European nations.

Correction of the course of the Western Defense towards an expansion phase .

The USA and the countries of the old Europe must remember that the expansion and yet the maintenance of the civilizations begin with the arrival of the colonists, merchants and adventurers. That assume the first risks in interacting with local natives and create the first bonds between strangers. In order that all they start feeling interestedly complementary between them. And without nobody perceives between them a potential threat. That the falling back civilizations or yet «stable and crystallized», create an existential emptiness. That attracts and favors the penetration, deployment and new developments in the neighboring civilizations.

And that no healthy civilization cannot be supported without a sufficient Armed Forces. That must assume and face the different and yet contradictory challenges of the three classes of conflicts or modern wars: the regular, the nuclear and the irregular. In the European intervention in Libya, authorized only for the air protection of the civilians, was observed that the Europeans lack, for example, of airplanes of supply of fuel in flight. And these had to be facilitated by the USA, to carry out our air interdiction missions and of bombing the reinforced positions and the tanks of Libyan government. And the ground attacking French aviation to support the operations of the French and of Mali troops has also needed the airplanes of supply in flight of the USA. To be able to increase her attack to land capacities, in firepower, effective range and time of service and optimize his offensive flights. And to displace from Azawad’s Islamic Republic, in the north of Mali and with a surface of 600 thousand Km2. (The major European country, France, only has 550 thousand Km2.), all the radical islamist groups (al-Qaeda in the Islamic Maghrib, Ansar al-Dine and others), that established themselves in Mali at the beginning of 2012, when Gaddafi was eliminated. The significant European lacks are not corrected in reasonable time due to the national diminishing budgets, which we have to apply in an economic long stagnation phase. But, also, due to the own absence of an European sufficient, integrated and flexible Defense Politic.

Nevertheless, in May, 2012 a summit conference of NATO took place in Chicago, to define his joint strategy for Afghanistan and to deep into the «Smart Defense». And, on the occasion of its preparations, at the end of April, 2012, the General Secretary of the NATO, the Danish Anders Fogh Basmussen declared that: «I do not believe that Europe is being militarily threatened just now, during this crisis». Is it necessary to see the wolf’s ears to buy and to provide the shepherds with dogs and cudgels? How much time is necessary in creating new units in combat capacity and in designing, making and deploying new weapon systems?

(TO BE CONTINUED)