The Shiites had neither the means nor the organization to dominate in the territories where they abounded. Thus, Shiism, almost always a demographic minority, assumes a fatalistic, passive attitude, even causing physical suffering because of it.

The Shiites are waiting for the return of the missing Imam (caliph). Imam is the name given to the political-religious leaders in Shiism.

The Shiite Doctrine, application and reality.

The Shiite Historiography, Mythology or Sacred History can be summarized as follows:

The missing caliph Imam of the Shiites will come as “Al-Mahdi” (the Guided by Allah) at a given moment in history, to make the orthodox Umma (Muslim Community) (the Shiites) triumph in the world for a long period.

It is said that up to a millennium on Earth, before being taken individually to one of the heavens of Islam. There are seven heavens, in the last of which is Abraham, father of the Semites, who is visited daily by about 50 thousand angels of Allah.

Unlike the Sunnis, the Shiites soon established a Muslim clergy. In charge of guiding the people and maintaining the “ideological orthodoxy” of the Ummah.

There is no theology in Islam. Because Allah is unfading, incomprehensible, unreachable for men. And, that of father, father, nothing. Islam is unconditional submission to Allah. They only reach Insha’Allah, “may God will it.”

The core of the Shiite ideology is in Qom, Iran. Which is, saving all the inevitable differences, like a “Vatican.” Here there are Grand Ayatollahs, Ayatollahs and Khilafatlahs, decreasing in hierarchical order. And, there is no systematic correspondence between the degrees of study in Islamic sciences and the ranking of the different titles in Governance.

During the long civil war in Syria, the Israelites bombed Hezbollah units on more than one and two occasions, who were fighting there for Bashar al-Assad, the Alawite doctor president. They did not carry out precision attacks, to volatilize a specific target.

After the latter type of attack used against Hassan Nasrallah in Beirut, the main leader of Hezbollah for many years, the Most Supreme leader of Iran, Ali Khamenei, threatened a total war against Israel, calling for the union of Islam for this. And, he had an AK rifle at his side.

But, as stated before, Shiism will never win a total war. Its importance and capacity in the Muslim world prevents it. And, for this to happen, the missing caliph, as al-Mahdi, must come and lead him to inevitable triumph on Earth for a Millennium. First Essential Contradiction.

Another essential contradiction is that Allah gave the Muslims, as weapons to fight against the idolaters and the Jews, the spear, the mace, the sword and the bow and arrows. So that they could conquer their lands of Dar-al-Islam. Where Islam governs and practices its religion in complete freedom and dominion.

And, with them, they conquered in one century from Persia (Sassanid Empire) to Spain, almost all the lands of the Sunni Caliphate. In successive, triumphant and astonishing campaigns.

Incorporating the conquered regions into the caliphate, without persecuting the inhabitants. The administrative link with new power was the payment of a variable tax for practicing another religion. This linked the inhabitants with the Muslim garrison of the area and with the cadi, caid or governor. In some cases, the Sakat or Muslim canonical alms was higher than the tax on the infidels.

On November 1, 630, the Prophet triumphantly entered Mecca, suppressing the idolatry that reigned before Islam (defended by the ruling caste) and the Kaaba, the sacred stone, was transformed into a center of Muslim piety. It will be the point where the Muslim faithful will direct their five daily prayers of Salat. The most devout travel with their prayer mat and some tablets, where they calculate the coordinates of the point where they are, to orient themselves well in the direction of Mecca. Before, the Muslims were oriented towards Jerusalem, but the hostile behavior of the Jews made Muhammad change the geographical direction of the Salat.

In 632, Muhammad died in Medina, the city of the Prophet. In 711, they invaded the Iberian Peninsula, most of which was already conquered in 726. In 732, the Muslim were defeat at Poitiers by the forces of Charles Martell who thwarted the attempt to expand in the West.

And, now in 2023 and 2024, the the Shiites and their irregular allies are constantly using ballistic and free-flying rockets against the Jews. And they are not winning.

And now we are entering the realm of the “possible imaginative.”

Among the clergy of Qom, may arise the temptation, among the youngest, most prepared and ambitious, to force al-Mahdi to come. And to enter into the invincible spiral of victory. They would be toying with the idea that by militarily raiding Tel Aviv they would put themselves at the head of Islam.

Islam was great and powerful, according to them, when it carried out the Minor Jihad: spreading Islam by arms. Also, the Sunni Turks think that the Sublime Porte was only strong and prosperous during the long periods when it was fighting with the Europeans for control of the Mediterranean and Central Eastern Europe.

The Khomeini revolution had already given the Shiites a boost and an influence, then unthinkable, among the nostalgic, young and/or bellicose Muslims.

There is a hypnotic (mesmeric) attraction for the Iranian leaders, in the hidden, unspoken, and unrevealed part of politics and religion, that “That” would be the wake-up call to the hidden al-Mahdi, so that he would reappear and lead his Shiite faithful in the triumph of Islam at the Culmination of History.

The End.

Introduction.

Islam has to assume that the Jihad, as a “bloody effort in the path of Allah” was necessary for the establishment and defense of the primitive community of believers.

Muhammad took refuge in a cave near Mecca to meditate and pray. Around 610, he began to receive motions, visits from angels sent by Allah (God, in Arabic). “Prophet, hear and write,” they ordered him. But, he was illiterate and had to dictate the verses to his collaborators. They were the Meccan verses of the Khoran, eminently religious. The first to believe his preaching were his wife, Abu Baker al-Sidrique, his father-in-law, Ali, his cousin, and then his son-in-law, his slave… About 40-45 followers formed the Muslim group that lived with him in Mecca.

Towards 615, a group of Arabs from Medina came to see him. The Jews had taken power in the Arab city and they wanted to reconquer it. But they had no guide, no motivating sense or ideology.

Muhammad understood this perfectly. “The Arabs of Medina were a force without ideology” and “he was an ideology without force”. So, “Let us use his force for our ideology”.

The authorities in Mecca were increasingly concerned about visits to the Prophet by foreign Arabs. And, from the beginning, the leaders of the Arab community in Mecca saw the behavior and religious rites of the Muslims as strange.

The situation had to lead to violence. And, they decided to kill the Prophet, at least.

Warned, Muhammad and Abu Baker fled the city. It was the Hegira or march of the Islamic Community from Mecca to Medina (the city of the Prophet) in 622. The small Muslim community followed the longest coastal route, as directed by Muhammad.

When Muhammad arrived in Medina, he pitched his tent on the outskirts. Soon the Arab chiefs came out to greet and receive him as their leader.

An embassy from Mecca went to the Medinan authorities to have Muhammad handed over to them. But, “they have reaped the green,” the chiefs warned the Meccan envoys.

The Jews saw the threat from Muhammad and attacked them. Muhammad defeated them and expelled them from Medina. Here the Prophet received the Medinan chapters or suras of the Koran, of an eminently political nature and of the governance of the peoples.

From Medina, the Muslim forces attacked and plundered several caravans of merchants, some from Mecca and others on behalf of the neighboring Jews.

The Muslims were growing in military capacity and good relations with the neighboring populations. Their tactics using very mobile light units and reiterative attacks, looking for enemy weaknesses or creating them, were effective and novel in combating their enemies.

However, on the other hand, Mecca and other towns in western Arabia were languishing and losing influence. It was the pendulum of History.

From Mecca they ended up sending a contact group to agree with Muhammad on peace and the acceptance of Islam as the religion of the Arabs. The leaders of Mecca accepted Muhammad‘s conditions.

On November 1, 630, Muhammad entered Mecca victoriously. He suppressed the Jahiliyya, the state of idolatry and chaos in Mecca, prior to Islam, and turned the Kaaba, one of the existing idolatrous points, into a center of Islamic piety. Until then, the Muslims practiced Salat, their daily canonical prayers, directing their position towards Jerusalem.

Disconnecting himself further from the Jews, Muhammad ordered a change of direction towards Mecca, specifically towards the Kaaba, and established only 5 prayers a day, according to the solar positions of activity of the Muslims.

Soon the new religion will spread throughout the Arabian peninsula, with Caliph Abu Bakr (632-634) using weapons against the last arabs idolatrous tribes. In 632, the Prophet died in Medina, his favorite city, he was barely 62 years old.

Developments.

Now comes what I call the First Transformation of Islam. Outwardly, its followers denote a continuous (in historical measures, not in chronography) conquering and expansionist activity. This will last until the year 750, at the end of the Umayyad dynasty. These successes are associated by the Muslims with the fact that Allah is with them. It is a growing Muslim century.

In a series of conquests, the Muslims destroy and take the Sassanian Empire, from Anatolia to Persia, through Asia. And, from Palestine, through Egypt, Libya, Ifrigia, the Rif and Hispania, throughout North Africa and the western European peninsula.

Their attempts to penetrate into Central Europe were cut off on October 10, 732, in the battle of Poitiers by Charles Martel, in command of the Frankish troops. Forcing the Islamic light cavalry to face solid defense forces, in a practical adaptation of the phalanxes, supported by archers from their rear. And, with their own heavy noble cavalry attacking the Muslim light cavalry by shock.

The five daily prayers of Salat, composed of standing and bowing, kneeling and lying down, with head turns and the repetition of verses from the Koran, exert an increase in religious piety, love of Allah and belonging to the prayer group among the faithful.

Here would end the historical emergence of the lesser Jihad. The historical opportunity for which does not exist today.

The proof is that the lesser Jihad is not named in the Koran, it does not exist directly in the commands of Allah. It is not necessary, nor transcendent. It is occasional and temporary in the plans of Allah.

And, it must be replaced by “another suitable type of effort in the path of Allah”.

This would be the effort of personal inner development (ascetic), seeking the purification and inner improvement of believers.

This concept exists in the Sunna, where it is called the Greater Jihad and could be promoted by the pious ulemas (ideologists) and muftis (jurists).

Since the emergence of the four main Sunni ideological schools, from the year 750 until after 1000, the principle of the effort of Personal Reflection, the ICHTIHAD, also gained strength in Islam.

These are 250 long years, because in History the facts are unraveled. Without rigid borders that cut their temporal and mental spaces. In which the Second Transformation of Islam will occur: the Ideological one. Where the body of doctrine will be elaborated for the practical application of Islam, in all areas of men’s lives.

The Ichtihad will allow the development of Arab culture, both in relation to civil aspects (science, commerce, art, literature), as well as the enrichment of its «ideology». And it is the basis of ideologues and jurists such as the Palestinian al-Chafii, in Cairo, founder of the most elaborate and brilliant Islamic school.

Ichtihad is a source of lucidity, creativity, enrichment, progress and peace, on the path of personal and collective effort towards Allah (who is really the religious core and reason of Islam), when the Umma (Arabic name of the Islamic community) has already spread and multiplied enormously throughout the world.

But, towards the 11th century (5th century of the Hegira), the ulemas and muftis close the door to ichtihad.

The methodological approach of Islamic progress is altered. And, from then on, it is imitated, repeated, creativity is slowed down, sypnosis are abused.

At the same time, the arts, sciences, civil and social studies of Muslims are languishing. The fear (always paralyzing) of fulfilling the demands (real or forced) of Islam arises. Perhaps the appearance of the fifth ideological school of Islam has an influence here. The last, the hardest and most intransigent, the violent one. Without it, Muslims would not have INSTITUTIONAL ideological support to evolve locally and temporarily to violence. The Salafi school, which wants to imitate the Salaf or the pious predecessors, because they were supported by Allah in their extraordinary successes, for their fidelity and piety.

(To be continuing)

Introduction.

We have before us, face to face, the two most dangerous and extraordinary rivals that exist on Earth. They are the Jews or Israelites and the Shiite Islamists.

What gives them similarity? Both have a strong religiosity, resistant to anything, which is part of their identity and the essence of their life.

The Jews or Israelites.

The Jews are a small people, who have survived the vicissitudes of History in a truly unique and special way: persecutions, pogroms, genocides, collective exiles, attempts at religious assimilation, collective guilt received, deportations.

According to their ideology, they are the people Chosen by God to guard and carry through History the Plan of Yaweh for Humanity. They hold, treasure the promises of God to Abraham, Isaac, Jacob, Moses. This is where their merit, stamp and superiority are consecrated.

The Israelites have deviated from this many times, but Yahweh‘s anger has always been appeased. Among other things, because God needs them to complete his plan for men. Yahweh has been sending his warners, messengers or prophets to correct them, and he has punished them collectively with exiles, famines, nomadism, a sign that it was the people who had turned away from Him.

For the sons of Israel, God is not a Father. This is implausible. God is a “Great and Powerful Creator Lord”, with all the characteristics in superlative. He leads them along his paths, rewards and punishes them. He made them at his image and likeness; but that does not mean that God has eyes, ears, legs and hands. And, He is Loving with all his creatures.

Only Christians see and feel in God a Father, in Jesus a Brother Redeemer and in the Spirit, the Guide and Consoler of their earthly life, gently and serenely.

This belonging gives the Israelites a reassuring security. They are not proselytizers, they do not seek to spread their religion to others, even to their foreign cohabitants. The others do not belong to the people of God and have nothing to do with Salvation. This is the marrow, the central essence and the core of everything.

This gives the Israelites an unprecedented, solid and secure courage in the face of a terrifying Nuclear War. Which Israel, from the start, does not seek, nor desire. They advance in the battles, without worrying about the greater number of enemies, because Jahweh Fights at their Side.

If God wants it will happen and they will be taken by the angels to Jahweh, at the culmination of History.

The Shiite Muslims.

There is a great ideological and practical difference between Sunnism and Shiism.

The latter feels persecuted, because of the dynastic orthodoxies (it defends the rights of the Prophet’s family to lead Islam) and ideological orthodoxies (it admits fewer sources of revelation, limiting the Hadiths, the sayings and deeds of the Prophet, by their origin – who communicated them- and line of transmission), which the Shiites proclaim and defend.

A’isha, the third and most cultured of the Prophet’s wives, would have been a caliph if she were a man, and Ali, cousin, son-in-law, husband of Fatima, the favorite daughter of Mohammed, are the two main and reputable creators of Hadith for Sunnis and Shiites. They begin like this: I saw…; I heard…; I knew… and the successive transmitters are also added. This chain guarantees the traceability of the hadith.

Omar, the second caliph after Abu Bakr, worked to purify and organize the Hadiths and the texts of the Khoran.

The schism of Islam was consolidated on October 10, 680, when the troops of Yazid, the second Umayyad caliph, defeated and killed Hussein Ben Ali, grandson of Mohammed, in the battle of Kerbala, in Iraq. The total number of casualties on both sides in the decisive battle of Kerbala was seventy.

The supporters of Hussein “son of Ali” (that is, Ben Ali, pronounced in English as Bin Ali. And then we call him as we hear his name, Bin Ali), were called in Arabic shi’at Ali, in short, Shi’is.

Everyone knows, from the displays on the news, the rituals of self-flagellation that devout men practice on certain Iraqi Shiite holidays.

A powerful reason for this sense of sorrow and suffering may be the great demographic inferiority of the Shiites. 90% of Muslims are Sunnis, who occupy the Holy Places of Islam and are spread throughout the world. Of the remaining 10%, the vast majority is Shiite, more than 86%, and the rest corresponds to small fractions, such as the Alawites of Syria, the Turkish dervishes. All of the latter are “heresy within the heresy” for Sunni Muslims.

In effect, the Shiites are like an island (Iran, Iraq, Syria, Lebanon, Pakistan, which are bordering and with a majority only in Iran and Iraq) surrounded on all sides by the ocean of the Sunnis.

(To be continued)

One of the reasons for the attraction of this «sanctuary area» to the semi-nomadic jihadist groups, uprooted from the peoples of these countries, is the endemic weakness of the Central African, Malian, Mauritanian and the Niger armies. Only the Algerian armies, in part those of Chad and Nigeria, are now able to carry out an effective «irregular war» against groups of individuals motivated, trained and willing to carry out their Jihad.

But it is also necessary for the sanctuary to offer them sufficient geographic security, to protect them from a mechanized advance from the depths of the areas in the hands of the military enemy, native or foreign. In the area we are dealing with, there are no large forests, nor any major towns, that can give nomadic terrorists the necessary refuge so as not to become «wandering insurgents«. And thus, to exhaust themselves in superfluous and continuous movements, through the enormous available expanses of inhospitable and free grounds, feeling the breath of the enemy in their napes.

And lead them to desire the kindness of the dispersion of their bands, the abandonment of weapons and the peace. This geographical protection is provided by the mountainous massifs of the area, which extend without interruption, covering almost all countries threatened by Afro-Western jihadism. Massifs that are adapted to the hiding place and shelter of small isolated bands. And so, we have the Djado Plateau in the north of Niger, reaching the border with Libya; the heights of Air (Azbine) located in the inner center of Niger; the Adrar of the Iforas or Kidal mountains that extend in the northwest of Mali, as the last refuge of the jihadists in the Azawad; and, approaching from the north to the other three, the elongated massif of Tass Oua-n-Ahaggar (or Hoggar) of south-central Algeria.

It is easy to disregard the effective capacity of these ochre heights with rocky outcrops and studded with very low, almost desert bushes, as bases of active guerrilla bands. But it must be remembered that in similar geographic models fought the Apache wars of the southwest of the US and northern Mexico. For a long time, between 1860 and 1872, the Apache bands, sometimes of only a few dozen warriors, sometimes carrying with them the impedimenta of their families and their scarce indispensable belongings. They kept frustrated entire brigades of American cavalry and infantry. Who were unable to locate, encircle, and hunt them down. Directed the few Apaches (the hardness of the territory did not support large populations) by war chiefs or spirituals men as Ulzana, Cochise, Mangas Coloradas, Victorio, Nana y Jerónimo, this with Nache as war chief, they kept their enemies in check until the end of 1872. Then, in the second part of that ethnic war of colonization, until 1886, the tactical changes introduced in the US Army, especially by General Crook, who adapted their large regular units to a war against guerrillas, almost against «banditry«, allowed them to cornered, worn out, despaired and finally subdued the apaches.

Within this immense supranational area, the nomadic clans of merchants, drivers from sub-Saharan Africa to the Mediterranean countries and shepherds moving slowly through the desert, relying on oases to carry on safely, they are also «temporary refuge» islands for jihadist gangs. That can be incorporated during some stages to the desert marches of the native groups. The jihadists overlap and camouflage themselves with the rest of the inhabitants of the tiny villages, many of them black, and of the walkers, who sometimes form organized groups of sub-Saharians, who go to the Islamic countries of the Mediterranean, in this vast territory available.

The problem for the United Europe.

This scattered «jihadist sanctuary» places its bands near the lower belly of Mediterranean Europe, at the distance of only one of the Mediterranean Islamic countries. But, after the ill-fated «Arab Spring» of early 2011, all Islamic countries were upset, when they have not been seriously shocked. There are four Muslim countries that surround at the north that geographical area of refuge for irretrievable radicals. Tunisia is yet to find its socio-political path, which forks dangerously between radicalism and an imperfect democracy. Morocco has a high potential danger of radicalisation or Islamist subversion, by failing to satisfy the King’s concessions to the growing aspirations of its masses, more or less driven by Islamic groups and political. Algeria is for the moment the most stable and resilient society in this geostrategic area in the face of radical Muslim danger; that threatens it, either through the ballot box or through grafted and subsidized subversion. Mauritania, which lacks strong institutions and a good army and its territory is vast and sparsely populated; is the first candidate to suffer a deliberate jihadist assault, out of its current imprecise hinterland.

But a limited-objective incursion never seeks, nor can it achieve, a lasting permanence in its physical goal. Although Westerners are alarmed by these demonstrations of «one-use commands«. Lacking a consistent operational capability, to achieve and defend a strategic goal, the true significance of their isolated tactical actions is limited. They can destabilize weak Central African regimes, as they did in January 2013 with Mali. Through numerous mobile spot actions in a territory beyond the reach of regular forces. Motivated, trained, determined and committed with the task of eradicating them or from countries where their Army is just a project or a remnant of it.

But the quick, courageous, solitary and decisive strategic action of the French armed forces, led them to face in regular battles with a modern army and suffering a very bad correlation of forces. To defend their fixed and alternative positions in villages in the territory where they had supposedly settled: the Azawad. And from where they dared to advance at several spears of attack towards Bamako: a failed operational performance.

The jihadist groups in north-west Africa (their names are repeatedly in the media) have a great operational decentralization. That prevents them from achieving consistent strategic objectives. Even if their specific actions are important, painful, and fearsome. So, these intransigent radicals revolutionaries in North-West Africa have failed to actively and firmly join a broad social group that gives coverage and permanent momentum to their «imperialist socio-religious movement«. The most alienated activists, and those in north-west Africa are, are gradually isolating themselves from the society in which they «live» (at least, emotionally and ideologically). And they do it for the sake of their violent methods, to those they sacrifice everything, to achieve effectiveness in action.

Europe’s containment action in this African geostrategic area.

According to data provided by the ACLED project for the location and dating of armed incidents in the area, between November 2018 and the end of March the following year, more than 2150 people were killed in the Sahel, as a result of more than 700 jihadists attacks.

About half of the victims occurred in the Central African Republic and Mali. The main jihadist groups present in the area are the Islamic State of the Sahel, a franchise of today’s decrepit and disbanded Islamic State of Iraq and Levant and the so-called Jama’at Nusrat al-Islam wal Muslim, a kind of conglomerate of gangs and groups of Salafists jihadist, reaching as far as Algeria and southern Tunisia.

There are four «action and security» initiatives deployed in the area under the auspices and legality of the UN and the EU. There is the French operation Barkhane, launched in 2014, which has 4500 troops deployed. There are several tasks of training and adaptation sent by the European Union, for the training of the national armed forces.

And then there is the joint and regional G-5 force, created by the African Union in 2017 with the countries of the area, supported by the EU, especially by France, with 5000 men deployed. Other countries, such as Morocco, Algeria, the US and Saudi Arabia, are also involved in combat and patrolling tasks. Although the hopes for success are great, the different operational visions in this range of participants and stakeholders in the JF-G5 bring problems to its deployment and activation.

THE END.

In an area of the Sahara and the Sahel that is continuous, diffuse, extensive and of plastic geopolitical contours, comprising eastern Mauritania, northern Mali and Central African Republic, western Niger and the mountainous areas of southern Algeria, extends the natural habitat of West African jihadists. The vast transition zone of the Sahel occupies the African territories between the Sahara and the humid tropical regions, located south of it. The Sahel is plagued by persistent droughts, which are its main geographical determinant and which progressively extend the desert to the south and drive its sedentary inhabitants away to the neighbouring Central African countries. The Sahel is no more that Central Africa’s wet and green terrains, which are in process of being overwhelmed and deserted by the uncontained advance of the Sahara and which continues eastward across Chad and South Sudan to the shores of the Red Sea of Eritrea and Ethiopia.

Bereberia and the Land of the Tuaregs.

The Berber country is formed by the hinterland of the countries of the central and western African Mediterranean, Morocco, Algeria, Tunisia and Tripolitania (western Libya). These white-skinned individuals, to distinguish them clearly from the Arabs or brown (Moors) constitute a characteristic majority in regions such as the Kabila, the Rif and the Aures. Although since the end of the seventh century they embraced Islam, the Berbers have always maintained a strenuous and discontinuous resistance against the invasion of the Arabs from the East, for the maintenance of their idiosyncrasy and regional power in their lands. Berbers were old Christians before Islamic rule. For example, in the Maghreb there were 47 bishoprics functioning in the 5th century AD.

At the south of Bereberia, being part of their ethnic groups and extending with the desert towards the interior of Africa, live the Tuareg or al-Tawarik. This is the plural of «tarqui«, «tarka«, which are a defined racial group within the Sanhadja of Western Sahara. The name could come from the Arabic verb «taraka«, which means to abandon, for example, religion, to become «renegades«. And it would refer to the difficult Islamization of this Berber group. Other researchers derive the name from the Arabic tharik, camino. To designate them as «road robbers«, by the total control they got during centuries over the great trans-Saharan routes and their usual looting of the black populations of the Sahel. Its organized and independent origin arises with Queen Tin Hinan, who would move from the western desert to the Hoggar Mountains. And from there they subsequently spread to the southern regions of the Sahara and the northern Sahel. There are very rich burials of women, who come from this time more or less idealized. This matriarchal origin is supported by its Christian tradition and establishes a sonship and maternal heritage in the Tuareg clans. And it gives Tarqui women freedom, esteem and prerogatives, which are unknown in the Muslim world. Forming a nation without a state of their own, the Tuareg are divided into eight tribal federations. These are geographically grouped into the northern Tuareg, the Tassili N-Ajjer, Hoggar and Adrar and the southern, the Awelimid and Kel Wi of the Air.

Their social structure divides them into classes that are not very permeable, by virtue of their origins and the trades they do. The Tuareg of the upper classes have the privilege of wearing a veil colored with indigo, which gives the whole ethnic group its popularized name, the «blue men«. The chiefs or amenokales are here «primus inter pares«, elected by the noble classes and warriors in their sovereign assemblies, who make or ratify all decisions important to the clan. These local chiefs are privileged negotiators with the various Governments or authorities, who enjoy personal rather than institutional authority, and whose agreements can be ignored by adult males, if they are not revalidated by those assemblies. Today, the Tuareg are spread over a vast territory, without borders or well-defined lands, seeking a sedentarization that is the basis of a minimum social and economic development from the pure nomadism. This actual geographic space coincides with the «subversive habitat«, which is superimposed on it, where the various active jihadist groups in north-west Africa desert settle.

Since immemorial time, the Tuareg have been engaged in nomadic herding of camels, sheep and goats. Although its main wealth, power and status came from the «control» of the caravan routes that crossed its vast territory. This control was exercised with an eclectic combination of “customs”, robberies and as drivers and auxiliaries of caravans. This domination of the trade and supply routes, undisturbed by the European colonizers, gave them an important influence on the markets of origin and destination of those. They also ravaged the Black populations affordable from their territories, stealing their goods and capturing slaves for service and sale. The rather abrupt appearance of the new independent African states after the Second World War, definitively broke this economic power and the influence on the isolated populations in these routes. By restricting their free movement, while losing the exclusivity of the transports by its land with the progressive motorization in those.

Their transhumance and ability to adapt to periods of drought were also strangled. Droughts in the 1970s and 1980s forced families and small clans to settle alongside nearby urban centres in Algeria, Libya and Nigeria. Currently, the total population of the Tuareg ethnic group living in their natural and historical habitat and their geographical surroundings ranges from 1.2 million to 1.5 million people. And in these territories of so many countries, the population density is repetitively 1.5 people per square kilometre.

The Tuareg always opposed the formation of central states, which would project their action within their territory. They did so by force against the black empires of Mali and Songhay, which also elevated Timbuktu to the status of Magreb’s cultural capital in the Late Middle Ages. Timbuktu was founded by the Tuareg at the beginning of the 12th century, who always considered it their property and, over the centuries, reconquered it several times, the last in the period 1863-1893. The Tuareg are Muslims from the periphery of Islam, where orthodox or radical doctrines do not arrive with full power and interest. The natural and political conditions of his land have always been hard. They have developed a human resilience to survive and endure in their perennial lands. So, not only is their sui generis religion a virtue of their ethnicity. The mutual play of rights and duties, which derive from the relations between individuals and family groups, clans and tribes, are also virtues for them. Whence they derive the personal identity, referred to and compared with their peers, and the mutual protection of individuals and their primitive societies.

So, it is not surprising that in the moments of maximum weakness of the Malian state, the Tuareg took over northern Mali and made Timbuktu their political capital. Coexisting by mutual advantage and reluctantly with the seat of internationalist jihadist groups in cities like Gao, Kital and the capital itself, in the interior of its Azawad Republic. The Republic of Mali became a yielding state. The Army tried to impose itself on the Tuaregs and the Islamist green shoots in the north. But, it lacked motivation, body spirit, training and equipment and professional will. Generals led from Bamako the spasmodic attacks against the most obvious and permanent rebel settlements. And the officers and non-commissioned officers, among whom the capabilities were similar, tried to encourage and propel their men. So that, overcoming the natural tactical laziness of fighting, the small units fulfilled their missions. For this reason, the coup d’état of 22 March 2012 was staged by the Malian captains, who, in a gesture of survival Bonapartism, were fed up with the misuse to which they were subjected.

(TO BE CONTINUED).