THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM. 2nd Part.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

The salafist Ideology.

Salafism, from «salaf«, predecessor or ancestor, is the other ideological school of the Islam. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since this brought them the Allah’s favor and support.

Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the ideological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions. These would be the initiators of this current or school.

The Imam, Ahmad Bin Hanbal - Alchemiya
IMAM AHMED IBN HANBAL

The salafist currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors«. They reject everything that identify as «human interpretations after the revelation of the Prophet«. They are radical reformists movements, which condemn the practices of the «popular Islam« (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason«, that move away from the divine message. The salafists reject in turn the influence of the Western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith«.

Was Ibn Taymiyyah the spiritual father of jihadists? - Teller Report
IBN TAYMIYYA

The salafists become emancipated of the tradition founded by the 3 sunnis canonical schools. And they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The wahhabism or the salafism at the political Power.

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792). Who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, following the Hanbalist and Ibn Taymiyya traditions. Searching for «the correct way of acting in the teachings of the pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He went to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, founder of Saud’s House. Ibn Saud promulgated the idea of the «wahhabí» Islam as the official way of practising the Islam in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

muhammad-bin-abdul-wahab – Vridar
Ulema Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh. In 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual pilgrimage to the Muslim Sacred Places and the opportunity to preach the wahhabism to the pilgrims from all the countries. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion for the world.

The imans near to the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action. On having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «nowadays, it forms part of the good politic, to leave the politic». For al-Albani it was necessary to follow a strategy of purification of the education: on one hand, to regenerate the faith, purifying it of ideological «innovations», that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

Pin on Y Chromosome
Sheikh Mohamed Nasiruddin al-Alabani

The «Jihadist salafism» or Qutbism.

This current of the school makes the Jihad one of his activity centers. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on Sayyid Qutb’s ideas, a theoretic and revolutionary born within the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And affirmed that the actual Moslem regimes were apostates, on having applied lay laws, instead of the Sharia.

sayyid-qutb | tarnmoor
Sayyid Qutb

Qutb‘s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and in al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. Sayyid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Muslims Brothers evolved towards organization and fight forms inside the existing political system.

The actual salafist jihadism is born in the 80s, during the Afghanistan’s war against the Soviet occupation. The salafists jihadists arrived from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in it the salafistst preaching of Sayyid Qutb.

Epilogue.

The practice praised by the salafistas introduced a strong ingredient of instability and of violence, still physical, between the Muslims and, therefore, between their ideological schools. That was depending and was a function of the antagonistic contradictions (insoluble in a pacific synthesis) that in every historical stage were generating and appearing in the Umma or in located parts of her and in the borders with the hostile peoples. The practical result was that the armed way became consubstantial and intermittently, in the mean of defense and spread of the Faith for many Muslims.

And though only a minimal percentage supports her nowadays and still they are less those who apply it, this conduct, as the red of the blood, turns out to be showy before all the men. That by extension and ignorance, attribute it to the totality of the Moslem community or Umma.

In addition, the sword is an enemy of the pen and of the abstract or scientific ideas. Or, at least, it fades and suffocates them. Though Mohammed already warned it in a hadis: «The ink of the pens is sometimes more useful for the Umma that the blood of the martyrs». At about the 5th century of the Hegira, our 11th century, the ideologists, in a political decision, closed the door to the ichtihad. And the methodological Islamic approach altered. From then, it was imitated, it was repeating itself, it was abused with the compendiums. There got lost the curiosity, the scientific personal effort, the flexibility, the intercommunication of studies and results. And, finally, since it could not be less, this ideological crystallization, moved also to the Moslem arts and sciences, that started a long declining.

This way, this second Transformation of the Islam remained largely frustrated and faded. By the new outcrop of the «minor Yihad», which constituted the first Transformation of the Islam. And that turned out to be completed and profitable with the incredible extension of the Islam in the known world in something more that one century. This reappearance of the first Transformation of the Islam, which was the use of the force for the extension and the implantation of a monotheistic religion, would turn into a complex, multiple, repetitive and violent action throughout the following centuries. Creating effusions of blood and spreading stertors of childbirth for different and numerous countries. On having searched with a new birth of the first Transformation of the Islam, the solution of the inevitable crises (for being vicissitudes of the personal and colectives lives) of the Muslims with the unfaithfuls or their chiies separated brothers…

Creating a permanent civil war, with a rosary of truces, within Islam, within the Umma, between Shiites and Sunnis.

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

General Introduction.

After a belligerent and expansive beginning, the Islam had established inside long and distant borders. That included extensive territories, placed in three known continents, in his parts more out-standing active and fundamental.

It was already time to realize a reflection and an internal doctrinal debate. That was interpreting and adapting towards the future, the whole Islamic revelation. That then was contained in the Koran, the hadises of the Prophet (his verifiable facts and sayings) and the behavior of the salaf or predecessors of the Islam, the primitive and pious Muslims. It is the work of ideological organization of the Islam and the believers’ community. And it shapes a second Transformation in the Islam.

There arise soon the Islamic schools, the cores of ideological work and his social projection. That vertebran around groups of believers and experts, who were living in the principal environments of dar al-Islam. These schools commenced and elaborated in a beginning the criteria and ideas that his neighbouring thinkers were mantaining. In an epoch of difficult communications. They were representing and assembling the expressions and the experiences of the Muslims of diverse origins and races. To that were added the contributions of Moslem eminent travelers, who traveled the ideological centers of the Islam from al-Andalus up to Baghdad.

All this was rethought, consulted, debated and decided by the members of the school, his collaborators and some out-standing thinkers of the country or the region. This way, they were creating different teaching corps by his different origins, to illuminate and direct the ideology and the actions of the Umma. And to project, with major or minor intention and result, towards the future, always changeablly and unknown, an ideological instrument that guarantees and allows an adaptative and rigorous evolution of the Islam.

Hazrat Imam Shafi'i - Al Hakam

In this mental and spiritual emergence, happened only one century after the death of Mohammed, concentrating all their human energies, the Muslims also devoted themselves to translate to the Arab all the knowledge of the epoch (VIIth and VIIIth century). This way, they founded libraries and submitted to the study of the universal knowledge and to apprehend it (from “aprehendere”, to grasp). Raising this way his humanities and sciences to a position of total preponderance, which they would preserve for 350 years, up to the 12th century.

A fundamental reason of this cultural bloom of the Islam was his multinational, global character. Already we saw that, once established the incorporations of countries and regions to dar al-Islam, existed initially a broad tolerance over the lives of the new subjects. This way, the cultural Islamic community took up, incorporated and synthesized in his specific task, the contributions of all kinds of cultures and races. And this also derived in the respect and the material support that the Muslims offered to this humanist culture that they created.

Expansió i evolució històrica de l'Islam- Sapiens.cat

In addition, from the emergence of the 3 principal ideological sunnis schools, gathered strength the principle of the personal reflection effort, the ichtihad, in the Islam. The ichtihad allowed the development of the Arabic civilization, so much as for the civil aspects (sciences, trade, literature, art), as for the enrichment of his ideology (it is the base for lawyers like al-Chafii). The ichtihad was a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards Allah (this is the authentic core and the reason of the Islam). When already the Umma had spread and enormously multiplied all over the known world.

Certainly, this really religious, mystical effort, is called the Major Yihad (in Allah’s way). Unlike to the purely military one, which is only a minor Yihad, to follow this way… All this exuberant ideological development constituted the second Transformation of the Islam.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of «the customs and sayings» (the Sunna) of Mohammed, transformed soon in writings. That were, in turn, objects of great summaries. Each story or written comment is called the hadith or hadis. The term also is used to refer to the generality of them. The length of the hadises is very variable, according to the topic of the writing. More interesting and definer for us is his intelligent internal structure. This characterizes them and gives faith of their verisimilitude. In each hadis is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter«. Nowadays, we would call this the historical traceability. They are of first importance as «transmitters» of the hadises, Aixa or A’, isa, the second and preferred wife the Prophet, and Ali, his cousin and son-in-law. Then, there comes the content of the story or the comment, called the «matn«.

Aixa - Wikipedia, la enciclopedia libre

                                                          A’,ISA

The Koran in the chapter 4, verse 59, guarantees and grants a special power of decision and of explanation to the Prophet or Envoy of God and to the sovereigns, successors or Moslem caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohammed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

Ali Ibn Abi Tálib - Wikipedia, la enciclopedia libre

            THE SEAL OF ALI, THE FOURTH CALIPH OF THE ISLAM

There exist hundreds of thousands of hadises that have come up to us. And between them numerous contradictions appear. In addition, the total text is excessive for have commented or saying and lived or realized by Mohammed. Even using for it all his life. From almost the beginning, the own exegetas and apologists of the Islam saw this. The hadises were in the risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved from a vaporous and insecure Tradition of the Prophet. And soon was established a critique system of the «isinad» or transmission. To guarantee in strict sense the quality of the content or «matn» of the hadises, as written Tradition.

The sunni ideological schools.

Abu Hanafi, an Iranian died in Kufa, city at the south of Baghdad, in 767, established the hanafi school. This school is outlined in the rigor in the selection of Mohammed’s hadises. And she accepts the employment of the istihsan or personal approval, as criterion for the social conduct. It is extended in Egypt, Turkey, Jordan, Syria, Afghanistan, Pakistan, India, Bangla Desh and the turkishmens territories of Central Asia (ex-soviet republics). The hanafism was the official Moslem doctrine of the Ottoman Empire.

Abu Hanifa | The Asian Age Online, Bangladesh                                               IMAM ABU HANAFI

The maliki school was founded by Malik ben Anas, who died in Medina in 795. The doctrine turned into the rite of the Muslims of the West and North of Africa. She regarded that was following the Moslem practice of Medina. And that was the most authentic, for being that the so called city of the Prophet and of the first four caliphs, the Rashidun. In his version, Malik applied the criterion of the usefulness, when sure texts did not exist, to defend the reason, the religion, the persons, the families and the goods.

Malik ibn Anas - Alchetron, The Free Social Encyclopedia

                                           IMAM MALIK BEN ANAS

The most opened and flexible school, the chafii, founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. This current accepts the «consensus of the sages of the Umma» and the analogical reasoning or qiijas, as correct inspired routes for the adjustment of the Islam to all the times and places. Departing from his original «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism«.

Al shafi`i poster with others

It worth indicating that, having jointly and in the essence of his thoughts the Koran and the tradition of the Prophet, the three ideological schools had a strong common ideology. This way, it was always admissible, especially in the origins, that the Muslims were changing its school of thought.

(TO BE CONTINUED)

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS.

The radical fundamentalist Islamic insurgents or jihadistas devoted themselves between the 60s and 80s to attack those that they were qualifying as corrupt and false or socialist or westernized and liberal «Moslem governments». Their fortune was small for all their commited effort. On one hand, the retreat of the Soviets of Afghanistan. But, possessing the logistic western support and the indispensable military action of pashtuns groups and other Afghans etnias, commanded by the regional «lords of the war». That is to say, the out-standing and charismatic maliks of the clans and regional tribes. Between them the most famous was Ahmad Sah Masud, the Lion of the valley of the Panjshir. And, for other one, they got the capture of the power in Sudan, inspired by al-Turabi, a «spider captain», having managed to get strong in its Army. This is still the only case in the sunni world. The propaganda was not appearing between his priorities and the informative fingerprint that they left in the western world was wretched. Few found out that they existed and of those are more less who remember their wanderings of then. From the 90, the jihadist aim turns against the unfaithful West. Considering the Great Satan personified in the United States of North America and his democratic western coreligionists, as the first agitators and corrupters of the Islamic peoples.

The Jihad allowed the rapid spread of the Islam.

The Jihad, expressed in the precise concept that we all understand, is not gathered in the Koran. Nevertheless, though there appear in the Koran approximately 8 «pacifists» verses, exist near 100 aleyas or verses which encourages the Muslims to the defense of the community or Umma, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed in a “struggle of life or death”.

At the beginning of the Islam, when was reigning the “jahiliyya” (definition of the barbarism previous to it) in the Arabs, the Jihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a “stormy sea” of pagan and idolatrous and more or less nomadic tribes and clans, which were populating Arabia. It had not even begun the first expansion of the Islam to the whole Arabic world, and the Muslims groups could be easily eliminated by their enemies. And any radical change, even only new, finds always an initial rejection. Which originates in the conservative «ideological and tradition inertia», which always exists in the society where it appears.

Resultado de imagen de THE FOUR RASHIDUN THE 4 RIGHTLY GUIDED (BY ALLAH) CALIPHS (THE RASHIDUN)…

Three were the reasons that stimulated the Arabic tribes to starting a way of conquest of the wide and distant peoples and lands, strangers to the Arabic Peninsula. The first one was the religious reason. As in any religious primitive community, the Umma was the center of the Allah’s mandates and benedictions. And so, being lived collectivly and keenly, the fulfillment of a monotheistic and simple doctrine. This religion was demanding, in addition, an active and coercive, constant and expansive proselytism, directed to the unfaithful persons and the frontier hostiles. The obligation of the Jihad was similar to other “five basic rules or pillars of the Islam”. The Koran given to Mohammed in the birth of the Islam, has numerous verses or aleyas that demand the armed fight to the faithfuls ones.

Resultado de imagen de muslim conquest in the middle ages

In the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and households of the new and numerous subjects and the political and military power on them. The Moslem domain was established by the presence of a governor with his military garrison, in every conquered important city or region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes. Owed to the imposed subjection and for practising, by the moment, a different religion. This flow of important and constant money began to come to the conquerors, who established diverse intelligent enough mechanisms for his distribution. The third reason, attainable to the nobles, chiefs and more out-standing Muslims, was the distribution of the quotas of power.That were generating the domain, the defense and the governance of the new territories of al-Islam. That are the lands of the domain of the Islam, the lands given by Allah to his faithfuls, the lands that they must keep or recover, if they are temporarily snatched. This way, the emirs, sheikhs and caids were proliferating, occupying and shaping the political Arabic structure of the islamized territories.

Resultado de imagen de muslim conquest in the middle ages VISIGOTHIC SPAIN WAS CONQUERED IN A FEW YEARS, BY FEW MEN AND WITHOUT MARTYRS… PROBABLY WITH THE HELP OF THE POWERFUL HISPANIC ARRIANS…

The Arabic original tribes of the Islam were receiving a part of the taxes and of the plunders of the conquest, though they were not taking part in any military expeditions. Another part was given to the participants in the Jihad against some bordering people or region with the caliphate. An important part belonged to the authorities of the Umma, centred on the caliphate of Damascus or of Baghdad, and regionally represented by his emirs or caides, to support the expenses of the governing and the maintenance of the theocratic State. From the later was stemming a part destined to pay, equip and forming up the new Jihads, towards the frontier territories of dar al-Islam, that were appearing. Finally, there was the Zakat or the canonical alms, given to the ulemas and muftis. That had as purpose to solve and compensate the Muslims for the punishment and the randoms of the life, with the contribution of their community. And that was distributed to the poor, the disabled and the patients, the orphans and the widows of the Umma. This was closing the process of distribution of the wealth and the power. That was mundanely welding and assuring the religious aspirations of the believers of the new faith.

Strategic contradictions of the jihadists in the irregular war.

The principal characteristics of the irregular war are his prolongation in time, consequence of his low military intensity, and that is civil and political. What imply a great social tear and inevitable acts of great cruelty. By the «ascent to the extremes» of the war, which Clausewitz was saying, without the safeguards of the laws and accepted customs, that get lost in this «born within itself chaos».

To reach the power or his strategic aims, the guerrilla has three aims in his total strategy: the military annihilation of the enemy, who can be simply appearing his disability to solve the problem of the bands in an acceptable time for the popular enemy rear; the destruction of the military and economic infrastructure that supports it and the capture of the people or of his religious, ethnic and/or social base to his ideas. In this dialectics of wills, ideologies and efforts the strategic aspects of the irregular bands of any ideology are three: the guerrilla bases, his forces correlation with the regular enemy and the communications in general.

The deficiencies and miseries of the jihadists, in relation with the strategy and the operative strategy are:

1) The jihadists have failed in actively and firmly joining to a social large group, which gives cover and permanent impulse to their «imperialistic social religious movement». The most mentally ill activists are slowly isolating themselves (at least, emotional and ideologically) of the society in which «they live». And they do it in altars of his violent methods, to which they sacrifice everything for obtaining the efficiency in the action. They continue to be prepared a process of segregation, purification (in his unexpected not orthodox rites fast, use water from sacred places and green, yellow or black banderoles with inscriptions of the aleyas that favor them), consecration and radicalization. This «catechizing of the violence» allows them to mentally come to the glorious and in peace death, and, even to the suicide, in the accomplishment of his punctual actions.

 2) The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before his religion and unquestionably separates them of the pure Muslims and, still, of the normal ones. Let’s see some aleyas or verses from the Koran:

Sura (chapter), 4 aleya 33 «… Oh, believers … do not kill yourself (do not kill between you, is another description) …».

2, 10 » When it is said to them: do not commit disorders (voice that defined the crimes) in the Earth, they answer: Far from it, we introduce in it the good order (the Good)».

2, 11 «Alas!, they commit disorders, but they do not understand it».

28, 77 «As Allah makes the Good, also make you the good and do not foment the corruption (the Evil)» (murder of innocent and of peoples that receive you -the lands of dar-el-Ahd-, drunkenness, drugs, unnecessary damages of the things).

They despise and not comply with these moral aleyas, without Allah had changed them for they. Sura 2, aleya 100 «We do not abrogate any verse of this Book, nor we will make erase any one of your memory, without replacing it by other one equal or better».

3) The absolute absence of venerable and pious ulemas and muftis in their side.

(TO BE CONTINUED)

 

THE PSYCHOLOGY OF THE ISLAMIST TERRORISTS. 2nd. PART.

(CONTINUATION)

 

In France more than 4,5 million Muslims are settled, specially of Algerian, Moroccan and Tunisian origin. The European metropolis practised an «asymmetric multiculturalism», to first accept in his society and to next integrate, their emigrants. But, they cannot direct and regulate the social movements with the compass and the set square. The social emigrant groups were established in the periphery of the cities of reception. Where the habitability was cheaper. Neighborhoods, districts or distributions were formed, principally lived by clustered groups of these foreign cultures. That were serving for his support and protection and also for his isolation and compartment. The prime minister Valls declared that in France exist more of 450 of these not integrated and «isolated suburbs». Using a more wide and lax name, the country possesses around 750 Urban Sensitive Zones.

The personal evolution.

The first generation of emigrants and part of the second one was formed by docile, laborious and long-suffering individuals. That obtained the respect of his French neighbors (each time they were less) and a relative prosperity. They lukewarmly practised the Islam, overwhelmed as they were in the zeals of this world. And for his distance to Dar-al-Islam, the lands of political domain of his religion. They were wishing and tried for their descendants, a future without so many difficulties and penuries as they had his lives.

But the descendants received the worse of both separated civilizations, to form his «personal identity». On one hand, they received «from birth» the belonging to a minority culture and little known in the country, the Islam. So, his «exhibition» between his different neighbors, was not attractive, not honourable. Which was a source of personnel and colective frustration, sorrow and revenge (relative).

Of the hostess culture, essentially European and western, they received a lay culture, when it was not laicist. That minusvalued the religion and claimed for its private practise. When all the religions, and more the Islam, have a social principal component. Enclosed in the mosques, pantheons and sacristies, the religions suffocate and die. Neither they were educated in the virtues of the Western Civilization: Valuation of the different duties to carry out, as necessary, vital and social counterpart of the several rights to receiving. Appreciation of the sobriety, the effort, the saving, the commitment, the delay of the reward, the study or the formation, the possible frustration and the work, as necessary factors and parameters for the progressive and just attainment of the human personal and collective aims. Definitively, to form them in the affability, the social communication and the resilience, to be able to overcome the successive vicissitudes of the life.

And a great majority lacked solid, profitable and identity beliefs and virtues. That significantly were helping them, from his mixed origin, to create his necessary, personal, satisfactory and respected identity.

It might think that the insufficiency of this «social contribution» in the formation of the individual identity, does not justify the appearance of a asocial or sickly conduct in them. But we do not try to say it. We are exposing different facets of the phenomenon, bringing over the pieces to compose this psychological puzzle, trying to form a matrix with the different factors that meet. To express a «multicolored panorama», which allows us to gather in it the parameters of the situation. The failure of the social humus, of the original substratum of the individual will amplify his lacks and failures. And it will not contribute base and wealth for the creation of his resilience (development and overcoming of the adversities, going out experienced and strengthened) and of his reference parameters for his personal and social balance.

The disperse and partitioned French agencies of intelligence, in spite of the only antiterrorist command, calculate that in the country are around 8250 potentials mujahidins. That principally settle in the zone of Paris, the Provence, the Alps and the Côte d’Azur (centred on Marseilles and Nice). But, given the mass of existing believers, I calculate that his number would not go down the 20 to 25 thousand persons.

In a social group, the individuals capable of violently acting, without that a disturbing emotion affects them in his efficiency, are less than 4 %. And this does not want to say that all the so «endowed», should be going to exercise in his life the violence against his neighbor. In the Moslem French group would be more than 150 thousand persons, of whom 30-40 % would have the suitable age to realize this activity.

The politicallly active Islam, of salafist jihadist ideology, offers to these social «disoriented» an exit, a Moslem identity, the incorporation to a simple religion practised in community (the Umma). And gives them a mission and an intention: the Jihad. And makes them «oversized persons», but only before themselves, who believe it. In exchange for the suicide or the prison, it offers them the wished identity. That they never well developed. The identity that we could not help to give them, being members of our centenary nations.

The conversion in suicidal or not «attacker», demonstrates and confirms when the individual looks for his separation of the «unfaithful persons» and his ideology is focused in the radical branches of the Islam and in the Yihad. Some specialists astonish that the transubstantiation of the person in a madman carries out rapidly. Without need that his companions collaborate in the process, not that it is long in the time. Let’s remember the famous cases of «brain washing» against religious and politicians dissident, that needs some time. But, the mutation in «furious violent» of the 17-year-old Muslim Afghan refugee in Germany and received by Würzburg’s family, a small city of Bavaria, was cuasi instantaneous. The young person received the news of the violent death of a friend in Afghanistan. And it reacted arming itself with an axe and a knife and attacking the passengers of a regional train in the proximities of his city, on Monday, the 18th of last July. There ensued three serious and a slight injured men and the aggressor was brought down. What is true is that this young man already had forged his potential destination, for his mental lability, the lack of social virtues, included the distance from the “Islam of the People”, and his uprooting. And the death of the friend was only the «OK, forward». Because Nature does not do jumps in the emptiness.

The Degradation of the Violence in the Societies.

The vulgarization of the violence against the others is a recurrent phenomenon in the different civilizations and epochs. Not in vain the Roman adage says that «the man is a wolf for the man». Leaving apart the cases of social excluded and chased persons, the developed modern societies are disturbed by a widespread neurosis. That becomes established and produces in the personal neurosises. This affection does not turn us violent directly. But it makes us unstable and more inclined to yield before the external and internal tensions. The neurosis attacks ours resilience: for survive and keeping going.

And a way of escape before these «psychological traps» that we suffer, is the violence exercised against that we think culprits of our perceived “evils». That sometimes is the whole vicinity. And the range of possible forcing acts has an extensive gradation. But, these «chests of distress» suffered, are solved overcoming them, not keeping a malignant cycle of action and reaction.

The depraved and sinister character of the islamist terrorism.

This phenomenon has some specific results of death, desolation and helplessness. Totally different, in extent and power, with that an assassin in serie can produce. And that spread, from the terrorist «area of action», forming concentric commotion waves, over the whole attacked society. It is not a question only of the killer deliriums of some misdirected illuminated. It is not a thing of the failures of the multicultural society in joining a nation of races, which are united by the national virtues of the democracy and the freedom. They are not produced «per se» by the «exterior assaults» that the yihadistas promote and claim; when they realize that his social political structure is that of a persecuted, unsuccessful (and degraded) caliphate .

This is a concrete and clear manifestation of the «mysterium iniquitatis» in the History. That, as such, is not in the habit of appearing. Since his disgusting nature can, in these singular cases, be caught and understood by many persons. It is not the temptation of a «temporary illusory good» for the jihadists. It is the appearance, without veils, of the Evil in the World.

Some Solutions through the time.

The fight against the islamist terrorists has different fields of activity. Because his manifestation is multiple and synergic. And this way of integrated and effective, must be the varied answers.

The Destruction of the islamist Bases.

Their bases are the geographical locations indefinitely controlled by the salafists jihadists. They physically bond on the bases, to reform, to consolidate, to train and to increase their forces. From them, operating as his principally «departure base», they throw incursions and assaults with limited aim on his enemy. Seeking to scourge or to expel him from the immediate territory that occupies. The creation of these permanent jihadists cores depends on the measure in which the military enemy is defeated and expelled from them, with consistency and duration. From the bases are carried out the reception of sympathizers and militants of the revolutionary group. Which is scarcely effected between the settlers, but, in his most, they come already motivated and decided from outside. And this is so, though a part of their effort in the action and propaganda area is realized producing videoes, interviews, gazettes and papers for audio-visual wireless varied means: the edition, production and emission is located in the bases. In their bases, the social politics salafist action is so intense or more than the formation and the military training of «mujahidines of Allah «. She is necessary to establish and assure the motivation and the loyalty of the soldiers to the jihadist cause in the hostile environment that surrounds and harasses them

The bases are social military forms with «regular structure» of the jihadists. They present continuous and numerous aims to the action of the heavy fire means of his enemies, the aviation and the artillery. Some are «opportunity targets«, as all classes of movements of the terrorists and the discovery of new positions, and others are «hard targets«, known or reconnoitre: varied infrastructures, stores, refuges, meeting or of control and of communications centers, positions of combat, of supporting fire and of defense against aircraft, observatories, transport of goods, distilling of crude oil, etc.

And these jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to make them feel all the superior and available power of the military fire. Where is possible to isolate them in sectors, to beat them by parts, without these could collaborate in the decided defense plan; nor to flee, if the siege of the settlement is firm. And where they might act, with another spirit and other motivations that do not offer the trainings, the peshmergas, shiies and sunnis militias and the national armies of Iraq, Lybia, Nigeria, Syria and Somalia.

The doctrinal failure of the jihadists terrorists.

The salafists jihadists groups have failed in active and firmly joining to a social large group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «catechizing of the violence» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions. But this insane sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the hadices or «comments and facts» Mohammed’s writings. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis in his side. Their supposed «Islamic original ideology» is based on a few favorable verses of the Koran (it has around 4.200) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This social emotional separation from the local masses unfailingly does that the support of the neighbors to the terrorist groups is involuntary, not attractive, always interested and desmotivated.

The location of potentials jihadists in the lands of dar-el-Amn.

We can identify potentials jihadists with certain sureness and after a specialized and methodical work. But we cannot detain them, while do not commit an offence during their activities: to try to arm and to train them; to conspire with others in his actions; to create bands structures to commit offences; to spread the exaltation and the use of the violence as ideological weapon; militants’ recruitment for their ideological and armed radicalization; to gather funds for the organizations with intention of committing offences; to collaborate in the movements of politicallly active and possible militants in his trips towards the interior Yihad (countries of the Southwest of Asia, the Magreb and the Sahel) or exterior (enemy western countries: the «crusaders»).

As for the intelligence labors, great difficulty exists in the penetration of the islamist networks by own agents or collaborators. In general, the mujahidins, the sympathizers and collaborators: usually speak Arabic; do not belong to European or Spanish Americans races; the Moslem civilians do not collaborate in the tasks of espionage and reconnaissance against the armed islamist organizations.

On the other hand, the glamorous exhibition of pairs or groups of armed military men by the streets of the cities is operationally useless. Since they do not have a definite aim. His mission is the ostentatious and indefinite patrolling. Seeking to calm the pedestrians parishioners with their menacing presence.

What do we still have? The information turned into intelligence. That must be contrasted, taken part to all the authorized agencies and user groups (including foreigns), constantly updated and necessary and sufficient. Excluding the undue plethora of excessive, routine information, not elaborated as intelligence. That is a way of poisoning and boring the own commands at all levels.

The redemption of the jihadists and of the activists and frustrated individuals.

When the individual has done the psychological and volitional step (the «decision»): already has broken the sufficient bonds with his vital environment; including the family. And his mind is absorbed and directed to his new “situation” and to the offered and assumed identity. This way, it is almost irrecoverable for him, for his family, for the society.

If the individual is one more of the «disoriented», emotionally confused and not integrated. That are mental besieged by the resentments produced by the long-suffering or believed as such «offenses»: it is possible to recover him, is relatively simple to do it and is enormously laborious to obtain it.

The enormous necessary work, prolonged in the time, does that it could not rehabilitate all. It is necessary to fight against the inequalities that have mentioned. To look for temporary works is more rapid. To give them an education and a labor formation is slower. But it is indispensable in the medium and long term. To separate them of the «rotten suburbs» and of the pernicious influence of environment, friends and relatives, is very complicated and long. Because the «chunks» extracted from these, have created the poor and only identity that they have. That takes them to the personal and social failure and to the frustration.

The Community integrated by his upright members.

And now comes the result that they join the nation. Nowadays, ethnic group is not synonymous of nation. Many nations of the Earth are really «crucibles of races». They are the United States of North America, the Spanish-American nations, the great African nations… Where coexist in sufficient peace and harmony different races and cultures. That are shaped by not exclusive beliefs and by the virtues and national values.

A nation is a society of individuals, provided with social politic selfconsciosness. Collaborate to creating and support it the history, the tradition and the customs, and the language and the own moral sense. And secondly contribute to it the ethnias and the own territory, that not always exist, specially the first ones. This way, the territory of a country is not a nation. And it is not even the inarticulate population of a territory, under an only government.

When the nation is loved by his components and exists in them the desire to serve and to defend her in community, the concept of the motherland appears. That is the motherland that we love and defend. Both ideas are essentially interrelated. And, the absence of the patriotism or the shame for practise it, by members of a «social community«, leads to the defenselessness and the dismemberment of their nation, in major or minor degree, forming «groups of associate individuals».

This way, it is not surprising that are the Defense Forces of a nation, as institutions and in his members, which wave, teach and practise the patriotism as one of his essential virtues. The Defense Forces of a nation are the specialized set of the «natives or patriots» for the belligerent and complete Defense of his «country nation».

THE END.

THE WAR AGAINST THE ISLAMIC TERRORISTS. Second Part.

(CONTINUATION)

 

Operational Characteristics of the Attacks with Elite Ground Forces.

Units and small units that attack with limited aims (a deep incursion, the temporal capture of a critical position, an ambush) constitute a military closed «system». This condition imposes specific characteristics on the “interfaces of action” with the enemy, which are sometimes different to those of great units, especially in the theme of available means and the time of action.

Attacks with limited aims have been operationally used along large fronts. Where the enemy’s defense lacked depth and enough reserves and was looking to minimize own wear and make use of the multiplier effect of the set’s efforts. This occurred with notable success when the forces of the 9th German infantry Army of General Model sought to reform and consolidate its fronts in the Sychevka’s southwest zone between January and April of 1942.

The definitive characteristic of his use, adapted in these tasks, is that is used with criterion unity, by a kept and «concentric» in the result of his impulses “operational gravity center”. So that the limited efforts do not vanish in reconnaissance in force actions, in not suitable or out of opportunity sectors. It is to say, usiing unduly.

The field of action is the secret for applying freedom of action. By extending or decreasing the field of action, or by changing the field of action on the enemy, one can keep or recover the necessary freedom of action to act favorably and not simply reacting to the enemy.

«Field of action» is any «spatial-temporary-circumstantial» situation that allows for the suitable employment of an Army’s means and capacities in accordance or as part of that army’s intention. The field of action is formed by one or several «interfaces of action«, which are the very small sectors where direct contact occurs between the small units of action of each rival. Examples are when a deployed platoon attacks an enemy section, when a tank attacks infantry heavy weapons, when a section attacks by firing on an enemy’s strong position, when an engineering section opens a path in a minefield, etc.

The task is to find an optimal way in which, through successive «periods of action» applied in «fields or interfaces of action», one can gain the relative freedom of action to act and to carry out «quantum» or elementary units of the general intention. In addition, a general action can be divided into numerous partial actions to achieve in stages, momentary or minor «periods of action»; acting this way in the same «field», divided in minor interfaces of action.

Interaction in stages and situations suitable to advance one’s military means guided by the superior intention or orders is the general mechanism for applying, recovering and maintaining freedom of action in one’s favor.

A characteristic of the freedom of action is that is interactive with the enemy in the «interface of action» and is played out in fields of action that chosen by or imposed on an army. Passiveness means that freedom of action is not taken advantage of through lack of initiative. Thus, freedom of action can also have a result opposite to its intention and this can happen regardless of the type of fight engaged in, whether it is offensive or defensive.

The units had to gain combat superiority over the enemy, since obtaining a local and temporary supremacy would allow them to achieve their aims.

Essential to the mission’s conception are intelligence and simplicity. Essential to its preparation are security and training. The characteristics of the mission in action are surprise, tempo and the commitment of all the mission participants.

Simplicity allows the force to concentrate on a few related aims, using a limited number of men and means in the military closed system. If new tactics or different technologies are used, both the simplicity of the mission’s conception and the surprise of its execution will be enhanced.

On September 12, 1943, the captain of the S. S. Otto Skorzeny carried out the rescue of the Duce from his prison in the high mountain hotel Great Sasso located in the Apennines. Gliders were used to assault the position, fighting against the difficult cold draughts (these produced a delay in the arrival, as they landed at midday) and scarce sites for landing. That such a difficult assault would be attempted, higly surprised the on duty «carabinieri». The attackers took advantage of this by gaining access to the principal building while. At the same time, an acquaintance general of the «carabinieri» friendly landed with Skorzeny. Combat supremacy was rapidly achieved.

Intelligence supposes complete, up-to-date and timely knowledge of the circumstances and characteristics of the mission. Here, with so limited employing means, intelligence is facilitated by different agencies and units that intervene with the mission, even those at the level of the state. Specially the CIA, the National Security Agency or NSA, the Central Security Service or CSS, that links with the NSA, and the FBI.

Security refers principally to the stages of planning, preparation, training and, if appropriate, stage of transport or insertion. It has active and passive aspects. Giving off misleading information and concealing the force’s real intentions up until the stage of action on the objective. Each person must only know what is necessary for his actuation.

Training must be generic for actions and tactics and specific for those actions required for the mission. Independently of this, training is necessary to achieve coordinated actions among units taking part simultaneously in some part of the mission. A general rehearsal of the mission is also necessary, including its planning duration and margins for mistakes. It is also good to include some variant that represents a mistake, an unforeseen event or a loss of combat or movement capacity. And that the men train in correcting them or, at least, in neutralizing them with his effort. For example, a part of the helicopters is knocked down or lands at major distance of the foreseen in the theoretical disembarkation zone.

The final «training area» must be similar in general characteristics to the «target area». And it must be placed at safe of detections and filtrations of information (security), which onlookers and interested persons can catch. The independent variable of «time» introduces sometimes unexpected and not always welcome effects. For example, a vehicle presents problems after a number of hours of hard use, that was not foreseen in tests of «at scale» time.

Surprise supposes attacking an enemy (even if arranged in prepared defense) at a point or flank that is neglected by him at the moment, giving the attacker a favorable «interface of action» on him. It must suppose a “tactical innovation”. Though it could also contain technical differential or new elements. Examples of such “innovations” in the past are hollow load bullets or charges and flame-throwers.

The surprise is the sufficient and necessary multiplier of the combat capacity of the «small incursion force». That will allow him to compensate the scanty military resources that it has on the area. To it joins his inconsiderate and carefully applied with rapidity employment. To provoke an overwhelming effect on the enemy, achieving the temporary local superiority. As being an «isolated military system», the incursion force of will receive neither reinforcements, nor supplies. For its part, the time is not neutral, here is an enemy: because there is not more operation time. From his depletion, the unit will confront the pursuit and his annihilation…

Speed consists in firmnessly acting, ahead of the enemy, in the successive elementary «cycles of action» that define a performance or process. It also presupposes acting with opportunities and with pace (adapted speed, relative to the enemy). Remember that an action cycle includes a phase of observation, a phase of determining the situation, the decision phase and the accomplishment phase. If one’s speed is greater than that of the enemy, his actions will be in response to situations that have already just passed.

Speed also implies rapidly reaching a situation of active supremacy in combat capacity. The enemy’s reaction speed is initially very slow as he is in a stupor, trying to verify what is happening. This means his phase of determining the situation will be lengthened. Deceptive action in these moments will lengthen the time that passes and fog the determination of the situation. Ways of doing this include utilizing some of the enemy’s uniforms, equipment or language by certain parts or subunits involved in the action. Once supremacy over the enemy is attained, it must always be kept. As scanty resources make its recovery very difficult. Once supremacy in combat capacity is reached, the probability of a mission’s success increases exponentially and the vulnerabilities of one’s forces are dramatically diminished.

The commitment of men and officers and their selection qualities, lend moral and physical courage to the actions they undertake. This is necessary to overcome uncertainty, stress, mistakes, diversions, enemy actions, and to take advantage of the always fleeting opportunities. Commitment supposes full knowledge of the mission and the full, voluntary and enthusiastic support of all participants.

Execution is carried out by establishing at the level of the regiment, battalion or company a center of gravity for the common effort, which harmonizes and consolidates the «missions» of its subunits.

THE END.

THE NATO’S RAPID REACTION FORCES.

George Bush’s strategic national doctrine established after the suicidal assaults of al-Qaeda in New York at 11 of September of 2001, that the «asymmetrical wars or of IVth generation» (irregulars and with low level of military means used) with the participation of the USA, would be supported overseas and without formal declaration of war. And that they were also necessary, to remove from the American territories and those of his allies, the threats of the “foreign fundamentalist terrorism” of any origin, religion or ideology. It justified the ill-fated post war occupations of Iraq and Afghanistan. But, with a blowing up fiscal and exterior deficits and with a democratic renewed Administration, it is necessary for the USA to save in military resources.

The Strategic National Doctrine of the Americans democrats.

The new political philosophy is to dedicate now those recovered resources «to build a nation here, at home». This way, the USA lowered qualitatively the bar of the exterior terror, putting during the first mandate of president Obama, at al-Qaeda as almost the only one immediate “not national violent enemy”. This salafist internationalist terrorist «network», without own territory, with her operational chiefs known, fled and not wished as guests in any normal country, is a more attainable, adaptable and manageable target for his «rapid punctual incursion» forces and means. This new “strategic national doctrine” justifies the increase of the use of the Unmanned Aerial Vehicles (not driven planes for exploration and recognition and of bombardment), spy satellites, own or local agents placed in the hostile territory, assaults by elite operational units and by small expeditionary forces and of Marine’s amphibious assault, these transported in «command and transport ships» of strategic projection with his naval escort. The deployments of dozens of thousands of military men and with his luggage and equipment for several years in an operations theater, are rejected indefinitely by the new «doctrine» of the «diminishing defense».

This doctrine spreads and concerns, through the NATO, the strategic aims of his allies and the assigned and specific means to reach them. The training with IT programs is an example of the new practices in military training. Instead of moving soldiers by the Boot Camps or the vehicles in the maneuvers polygons of the mechanized or motorized units, the NATO is developing new “online artifices” to instruct their military personnel. And, though it could not be the norm of formation or training, the project is illustrative that the Alliance adapts to the new times of «financial global restrictions» for the Armies. In this scene of diminishing resources and threats still slightly valued or made concrete, the Defense Secretaries of the NATO, assembled at the end of February, 2013 in Brussels, decided to adopt some voluntary remedies. «It is a question of seeing if our nations resign their responsibilities because of the budgetary restrictions or if we demonstrate creativity and innovation and develop the necessary aptitudes to confront the threats in joint form», said Leon Panetta, American Secretary of Defense.

An Allied highly mobile «task force» for urgent missions.

The NATO will create shortly time a «sui generis» rapid reaction force (30 years ago were calling her of «rapid deployment»), that will form 13.000 cavalry and mechanized infantry soldiers, reinforced with artillery and engineers. It will be destined to be deployed in zones of conflict that are sensitive for their «global interests». Forget the Congo, Yemen, Somalia or Syria, which are not or are insufficiently interesting. This «great unit» will be formed by the Armies of the allied countries, who will incorporate into her their brigade or regiment type forces in a rotating form and for a minimal period of six months in duty tours. The experts of the Organization will design a “training plan” for them, which will last until 2020, until all the suitable units for these tasks have taken part in it.

«My call to the Allied Governments is that they stop the expenditure cuts (in Defense), that use better their resources (that already assigned) and, once the economy recovers, they begin to invest (in Defense) again. If the cuts continue, they will have a negative impact in our aptitude to provide defense and protection to our population», warned the secretary general of the NATO, Anders Fogh Rasmussen, at the beginning of the mentioned meeting. The most drastic reduction in topics of Defense corresponds to Greece, which in 2011 diminished a 25 % his military expense, after having reduced it in 20 % in 2010. So, in 2012 his Defense’s budget was only 60 % of that of 2009. There are other four minor countries, which also have done substantial cuts in military systems, men and re equipments for the Defense: Slovenia, Bulgaria, Czech Republic and Slovakia. Below them, though also with reductions of two digits percent, is Spain, which military expense fell 11 % in 2011, after two years of very significant reductions. In general, almost all the countries save in their Armies, included the United States, which realizes the major military expense attributed in the world (4,8% of his GDP). The Chinese items, proceeding from a collectivized and directed centralized economy, are not homogeneous or comparable to ours, because many usable chapters by the Chinese Popular Liberation Army can be included in books as expenses or investments of other Chinese departments and services. But the total falls of the resources at the level of the Alliance get damped enough, thanks to exceptions as the German, who has increased the expenses in Defense in the years of this economic world crisis.

His uses, operational limitations and abuses.

The operative employment of the rapid reaction multinational forces will be as airborne or of disembarkation «detachments», supported by the tactical aviation and the national allied warships. Their action would be over «limited goals» and placed in not extensive areas and looking for an operative projection, not only tactical. Her employment would have to be in a relatively short time, due to the limitations in her combat and logistics capacities. A joint utilization of this “division (-) of combined arms” would allow to attack only one or two hostile brigades, which were isolated from their operational rears and / or deployed in areas of difficult access («bad ongoing» ground) by land. Reciprocally, his defense capacity and «resistance» are limited. Nothing of trying to appease (they also call it «to «stabilize») something similar to a «Gaza strip». That is the wasp’s nest of an network of irregular «units» of motivated and trained terrorists. Deployed in reinforced defense positions echeloned in depth. And using an unfavorable ground (a urbanized one) for the armored and / or motorized enemies means. That would be the principal resources and capacities of combat and of movement of this » special division light » (better to use the And using an unfavorable area for the armored means (not necessarily they have to be the heaviest cars of the Allies) and / or become mobile enemies. That would be the principal resources and combat and of movement capacities this light «special division» (is better to use the English meaning, in order that he does not resemble the light infantry).

The headquarters of these multinational forces, destined to act in «located conflicts», that concern the security or the interests of the Allies, will be probably in Belgium. Some great American units, which subunits might take part in his composition by turns, are the 24ª motorized division and the Marine¡s divisions. The small elite units of the Rangers, the SEAL or the battalions and the engineers’ companies, would remain detached in tactical subordination to the brigades or regiments of the Rapid Force, realizing their specific tasks in the missions and complementing those of them. The forces of rapid reaction will be able to protect an oil installation or a port and even to help to suppress riots. But they will not be able to face an insurrection or a generalized assault against a friend country. Their detachments will be always highly vulnerable to the encircle and the harassment. Their operational possibilities only might increase qualitatively if their missions are coordinated with those of a ground army which operates in the tactical or operational surroundings.

Politically, the offensive action of the rapid reaction division forces, on having lacked rooting in the peoples of his operations zones and of continuity his military intervention, will turn out to look more brutal and arbitrary. And it will be more alike a police action than a military orthodox operation. It is sure, in addition, that the neutral or hostile governments to the West in the geostrategic regions where she acts, will reject the right that the NATO has assumed, to act as gendarmes of his “partial interests” in a zones so distant from their national territories. This way, from a hypothetical military, problematic and excessively punctual and short action, the NATO appears directly as guardians of his own «new order», in an epoch of international soft and lightened action ways. Where to use the «big stick», as convincing argument for the decision and when the politics and the diplomacy have failed in obtaining a reasonable solution, it is very frowned upon by all the delicate stomaches.

THE WAR AGAINST THE ISLAMIC TERRORISTS.

The global war against the organized terrorism, proclaimed by the president Bush after September 11, 2001, has gone flat. And with it, the military strategy of attacking the many-colored islamist jihadism, always threatening, in his nests and in his infected areas. Without existed for them neither bases, nor sure refuges in the world. Seeking to suffocate this certain, threatening, watched and already long-suffering danger. And to remove it from home, from the territory of the USA. Mr. Obama qualitatively and substantially cut down in 2011, the antiterrorist aims in the exterior American politics.

The new National Strategy of the USA.

For it, the Stategic Plan establishes aims more political than military in the Islamic Central Asia. «This one has been a difficult decade for our country. (Now) we can be glad to know that the pressure of the war is yielding». Is admitted that the Americans are not capable of «leave a perfect Afghanistan». Neither the western democracy is perfect. But it is comparatively the least unjust of the political known systems. And, due regulated by the play of the public powers and the honesty of his agents, it was the one that allowed the advent of the middle, numerous, polite, laborious and progressive classes. This way, they bet for the political negotiation with the moderate Taliban, to lower the activity of the armed groups. Bringing over the possibilities of peace and reconciliation in Afghanistan. But the major premise fails. The moderate Taliban do not exist. This name is disgusting to the logic. Since it is a contradiction in the used terms. Like the «negative growth», of which some politicians speak to us. The Taliban apply rigorously the sharia. That are the civil laws and penal social derivatives of the literal and rigid application of the Koran and Sunna or tradition, in the profane matters. And they impose it by the force. And with a foreign yielding enemy, without firm convictions, with internal contradictions; why the Taliban are going to negotiate, having the victory already smelling them as the aromatic flowers of Allah’s garden?

Obama proclaims, with fiscal and exterior deficits running away, the need to save in military resources. To dedicate them «to constructing a nation here, at home». This way, he qualitatively lowers the strip of the exterior terror. Putting the Base (al-Qaeda) and the IS as the violent not national enemies of the USA. The salafista internationalist terrorists with his known, fled and not wished as guests in a normal country, operational chiefs, is a more attainable and manageable aim for the schemes, the budgets and the aspirations of the «diminishing American defense». And it stays within range of the actions: of the CIA and of the Pentagon’s flaming spies; of the not crewed airplanes (Unmanned Aerial Vehicles) of reconnaissance and atack; of the military punctual actions of the elite forces of the Pentagon; of the assaults of small expeditionary forces and/or of amphibious assault of the Marines, transported in «control and/or transport warships» with his naval escort; of the penetration of the terrorist groups or, at least, the approximation, the observation and the information, by local related elements, paid by the espionage of the USA. The deployments of tens of thousands of American soldiers and their complex equipment and specific supply for several years in a theatre of operations, are indefinitely rejected by the new «doctrine». The American people infected with the adherent and complex economic crisis, with the lack of political effective control, with the costs of the wars against the terror (it speaks about 1,6 $ trillions – not thousand millions – spent till now in Iraq and Afghanistan and around $60 million per month en the deployment of Libia, without taling part in offensive actions), is tired of the exterior actions and constantly reflects it in the surveys. As in the old times, in other national crises, a country that is almost a continent, partially withdraws towards himself.

The Need of a new formal and international “Legal Setting».

The laws give juridical character and institutionalizing for what the needs, the customs and, finally, the social norms have been looking and establishing in the evolution of the societies. There does not exist in the History an example similar to the operational, legal and institutional picture that that pose the USA and the islamist violent rebels in their antagonistic armed dialectic by the whole global world. Therefore, almost all the laws of the countries where develop episodes of this war, the international laws in use and the social existing norms, lack practical meaning and aptitude to establish an operational sufficient frame for this warlike conflict. Both great conflicting rivals use more or less freely the whole world bullring, included the space, as local «fields of action» to realize all kinds of operations against his enemy, his allies and his means and properties.

The real terms of application of this violent dialectics are changed, are new or different: total internationalization of the warlike scene. Will mention some of the significant or more known: the borders and the operations strips or sectors are diluted or are not significant in these. The operations precede and mark the combats or small battles. Violent, dispersed, slightly decisive, unexpected, discontinuous in the time actions; which obtain their transcendence by accumulation, not by successive or simultaneous concatenation. There take place large movements of units or small units in very short time. Great concentrated and rapid firepower capacity used by the rivals: the explosive vehicles manage to have the demolition capacity of a “smash block bomb”. The employment of these small units, which do not constitute a «useful target», protects them from the enemy heavy support fire. The digital capacities of the wireless communications and of the treatment and custody of the information are a new weapon in the fighting field for the sensitive information. This has taken the enemy to the employment of old means, which were put away: couriers, manuscript or typewritten reports, heads of local reports, which successively deliver the orders, etc. Qualitative increase of the importance of the dissimulation, concealment, disguise, mishap and enemy disinformation capacities.

This demands the creation of a new legal and normative frame, which gathers and regulates the new warlike conditions that are appearing, they are maturing and are developing since several decades. And everything, having a sufficient vision of future, in order that the evolution of the rivals and of the circumstances and the events do not invalidate the legal and moral means, at not much time of being defined and accepting by a majority of countries and persons. Because, the agents and the units and the reconnaissance means cross and will constantly cross the space and/or the territory of the rivals and of numerous foreign countries in their conflict. Because, the enraged contenders will continue skipping the borders, to realize their harassment punctual actions. They are of harassment because they suppose the destruction and/or the punctual abduction of persons and/or units. Without with them the operational capacity is significantly altered in the theatre or area.

The Use of Drones in the War against the Islamic Terrorists.

The drones are used in the irregular war in reconnaissance tasks and follow-up and in assault actions against small targets. The US Air Force of the Pentagon has more than 1300 pilots of drones, being employed at 13 air bases of the USA. And calculates that at end of 2015, will have around 2000 pilots of drones. Already she is training more pilots for remote-controlled planes that for the conventional flights: around 350 in 2011. From 2012 the formation is specific for them: the pilots only pass 40 hours on board of a Cessna, without flying in fighters, to pass to learn to direct a drone. The equipment in the air base for the guide and control of the drones is very simple and highly elaborated: the control or helm of the drones, several television screens, surrounded with numerous auxiliar visual indicators and controls and a pedal. Everything arranged in pairs in front to both ergonomic chairs of the pilots. The drones have cameras that transmit in live time their sights to his pilots. A deliberate observation precedes an assault. The pilot of the drone and the camera controller of the, which form a «killer team», observe to his «designated aim» during long time, verifying his environment and his activities. The assault would be realized when, for example, the possibility of not wished human hurts («collateral damages») was minimal. The plane is capable of, once caught and authorized by the pilots an aim to beating, initiating by itself the assault, but this function has never allowed it.

The reconnaissance of the enemy and his exact location, both units and commands and local chiefs, and the recognition of the operations area is an old dream of the commands of all the times, to free themselves of part of their dreads and uncertainties. Because the modern maneuvers, even at the close distances, are changeable and plastic for the rivals commands. If we add the possibility of a constant follow-up of that one, this is “honey on small leaves of cereal”. In these tasks, the capacities of the drones allow his deep insertion in the enemy territory, without any danger for the reconnaissance specialized own forces and a clear, fluid and effective transmission of the results that they catch. It might say that they are a weapon designed with fortune to fulfill the opportune missions, if his employment is reasonable, controlled and shown restraint.

Because, the use of «not crewed planes» in reconnaissance missions of the enemy, raises a problem of difficult solution for the Americans Intelligence agencies and the Pentagon. Is thought that only the CIA can be receiving daily near 2000 photographies and 2000 hours of recordings of video from his spìes «drones». And all this nonsense informative, this undue plethora of images, only can drive to the clogging of the transmission, processing and valuation channels of the information. And to the tedium and disorientation of the intermediate commands. All this, though are used powerful computers and «key images and signs» to discriminate them in the process of selection. This result only can drive to a few routine and shallow analyses in «importance content» and to a profusion of non asked reports.

That they would be late years in turning in real intelligence, because here it is necessary to think for it. That one is the confirmed and valued information for the different operational and strategic controls. That clear and sufficiently orientates them of a situation, of his probable evolutions and changes and of the own possibilities of action, in agreement with the military strategy and the operational one or the received mission. With the abuse, already it is not a question of «obtain relevant and sufficient information». But the information that is obtained is overflowing, relarge and indigestible. And it is an information that poisons and disorients all. The essential and decisive criterion, is that the efforts go to the sectors and the most sensitive and important aims of the complicated process of the massive espionage. Which allows to discriminate the gathered information with unit of criterion and respecting the Universal war principle of the saving of the means. And that, continuing proven and effective alogaritms, other aims and neutral topics are chosen and sift with a given periodicity.

The destructive capacity of the explosive charges that carry the not driven assault plane is limited in his number and in his total power. The essential characteristic of his use is that is destined to limited goals, well in his size (a small number of not very spread enemies) or in his protection (not fortified targets). Nevertheless, they are useful to beat combat armoured vehicles, included the main battle tanks, with his hollow load missiles, which attack them in their vulnerable parts or zones (tracks, roofs).

(TO BE CONTINUED)

THE SALAFISM JIHADISM.

IDEOLOGY, HISTORY, METHODS, FAILURES

Origins of the Islam and his Expansion.

The concept of the minor Yihad, blood effort in «Allah’s way» does not exist in the Noble Koran. Nevertheless, there exist in it near 50 aleyas that encourage the Muslims to the defense of the community, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed to life or death. At the beginning of the Islam, when was reigning the jahiliyya (the barbarism previous to it) in the Arabs, in the times of Mohammed, the Yihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a stormy sea of tribes and pagan and idolatrous clans more o less nomads, that were populating Arabia. And the Muslims groups could easily be eliminated by his enemies.

But the March (the Hegira) of him with a handful of followers, from Mecca to Medina in the 622 A.D., inaugurated a new age of transformation in the world and of expansion of the Arabic Islamic theocracy. In that epoch, the power in the whole Middle East or, better, the Asia of the Southwest was distributing between the Persian Empire of the Sassanids and the Empire of Byzantium. A few years later, the Arabs had got hold of the Sassanids Empire (644). And they had restricted the lands of Byzantium in Asia, to the center and west of Minor Asia (the Anatolia). Parallelly, they were controlling the north of Africa: in 641 occupied Egypt and they were rapidly spreading up to Tripoli and the Atlantic coasts of the Maghrib and Ifrikia (in 697). Finally, in 711 they invade the visigoth kingdom of Roman Spain and in 732 penetrate in the kingdom of the Francs.

As in any religious primitive community, the Umma was the center of the mandates and Allah’s benedictions. There being collectivly and keenly lived the fulfillment of a monotheistic and simple doctrine. By the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and wealths of the new and numerous subjects and the political and military power over them. The Moslem domain was established by the presence of a governor with his military garrison, in every city or conquered region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes for the imposed vassalage and the practising, for the moment, of a different religion. The third reason for this dizzy expansion of the Islam, was attainable to the nobles, chiefs and more out-standing Muslims. And it was the distribution of the power quotas that were generating by the domain, the defense and the governance of the new territories of al-Islam, the lands where the Islam was applying and governing.

The sunnism, which follow near of the 90% of the Muslims, also agrees as divine revelation the Tradition or Sunna of the Prophet. The facts and Mohammed’s comments form the tradition. The major or minor rigor in the selection for the purity of his origin and in the acceptance of this tradition, which was gathered and transmitted by his more immediate followers, characterize the four ideologic sunnis schools, founded astride between the VIIIth and IXth century. The most opened and flexible school, the Chafii founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. She also accepts the «sages of the community consensus» and the analogical reasoning or qiijas, as correct routes for the adjustment of the Islam to all the times and places. Departing from his «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism».

After the death of the Prophet in 632 arised times in which the authority of a new chief and the rivalries between Mecca and Medina were threatening the unity and the development of the Islam. The first caliph or successor Abu Baker al-Siddique (632-634) affirmed his authority in the community or Umma and consolidated the caliphate as the «religious politician successors of the Prophet». And for it used the Yihad, in the war of the riddas, establishing a regular army, without wages. Omar, called the Lord of the Believers, was the second caliph (634-644). He organizes the administration and the theocratic system, where the military chief of the conquered land is the delegate of the caliph for the civil matters, the head of the Islam and the secular judge. Otman, the third caliph (644-656), of the family of the Omeyas, continued the armed expansion, but was murdered for leaving out the military caste. Ali was the fourth caliph (656-661), cousin, son-in-law and distinguished companion of the Prophet. But, Muhawiya revolted to avenge his cousin Otman and Ali turned out to be murdered. Muhawiya (661-680) was then proclaimed Caliph, initiated the Omeya dynasty and moved the capital of the caliphate to Damascus. His son Yazid (680-683) conquered the supporters of Hussein (son of Ali) in Kerbala’s combat (72 falls), on October 10 of 680. The first 4 caliphs are called by the sunnis the Rashidun, the «rightly guided (by God)». In this historical original stage, the Muslims realized their first conquests, departing from his initial core The Meca-Medina, towards the north, east and west of it.

  HUSSEIN, SON OF FATIMA AND ALI AND GRAND SON OF THE PROPHET.

And then arose the political religious schism in the Islam. The transmission of the caliphate would enter soon in irreconcilable conflict with the shiies. The shiism, in demographic minority always, assumes historically a fatalistic, passive attitude, even of physical suffering for it. They wait for the return of the XIIth Iman (caliph) missing in 874, that will come as al-Mahdi (guided by Allah) at any time of the History, to make triumph the orthodox Umma (the Shiites). And it will have a time of peace in the earth, dominating the shiies in it, as prize to their efforts, before happens the Reappearance or final Resurrection and the Judgment of the men by Allah.

The Salafi Ideology.

Salafismo of «salaf», predecessor or ancestor. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the theological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions.

   IBN HANBAL

  TAYMIYYA            

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792) who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, registering in the Hanbalist and in Ibn Taymiyya traditions. Searching «the correct way of acting in the educations of pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He changed to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, initiator of Saud’s House. Ibn Saud promulgated the idea of the Islam «wahhabí» as the way of practising the Islam in official form in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

  Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh, in 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual peregrinaje to the sacred places and the opportunity to preach the wahhabism between the pilgrims. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion.

The salafi currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors». They reject everything that identify as «human interpretations after the revelation of the Prophet». They are reformists movements which condemn the practices of the popular Islam (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason», that move away from the divine message. The salafists reject in turn the influence of the western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith». The salafists become emancipated of the tradition founded by the 4 sunnis schools and they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The imans next the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action, on having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «it forms nowadays part of the good politic, to leave the politic». For al-Albani it was necessary to follow a purification of the education strategy: on one hand, to regenerate the faith, purifying it of ideological «innovations» that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

The «Jihadist Salafi» or Qutbism.

This current does the Jihad a center of his activity. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on SayYid Qutb’s ideas, a theoretic and revolutionary born in the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And was affirming that the Moslem general regimes were apostates, on having applied lay laws, instead of the Sharia. Qutb’s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. The leader of the Moslem Brothers, Sayid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Brothers evolved towards forms of organization and fight inside the existing political system. The actual salafi jihadism is born in the 80s, during the war of Afghanistan against the Soviet occupation. The salafists came from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in him the salafi preaching of SayYib Qutb.

   SAYYID QUTB IN PRISION…

The Moslem Brothers:

The organization of the Moslem Brothers, one of the sources of the modern islamist, has suffered throughout the 85 years lived from his foundation by Hasan al-Banna, all kinds of vicissitudes, displeasures and pursuit. He and his followers tried to create an Islamic network, which was using as counterweight nothing less than to the Egyptian state. In 1948, counting the Brothers with near 3 million members and active sympathizers, began a State pursuit against them. Al-Banna died in a street attempt at the beginning of 1949, transforming he in the «Martyr Iman». The path of the confraternity has hidden itself of the alien sights during long and intermittent periods. One of the politicians tics or mantras of the Brothers says: «Nasser killed us, Sadat pardoned us, Mubarak silenced us». And now they can add «Abdul Fatah al-Sisi disillusioned us».

  HASAN AL-BANNA AND THE MOSLEM BROTHER’S COAT OF ARMS

The ideology, the organization and his action cohesionan the sunni community in a «unit of general action» motivated, effective and resistant. That is of very difficult repetition or reply for the laymen, the not communist atheists, the democrats and other potential enemies.

The islamist not recognize neither the states, nor the nations. Nor, certainly, they do not even accept the liberal western democracy. Only Allah is Legislator of the men. The phrase used by the western chanceries «Democratic legitimization of the elect president Mursi» is a blasphemy for them. Theocracy and democracy are essentially excluded and are actively rejected in the fundamentalist Islamic ideas. The Islam does not admit a political modernity, far from it a religious one. Everything is already legislated and given to the men, through Mohammed, for his personal and in the Believers Community «submissive fulfillment». The Egyptian party Liberty and Justice is a political «appearance», as food for the international gallery, created by the Moslem Brothers.

(TO BE CONTINUED)

THE FIGHTING AGAINST THE ISLAMIC STATE OF IRAK AND SYRIA III.

(CONTINUATION)

Between the minor international branches of the salafist jihadist terror, that also have recognized the supreme authority of al-Baghdadi, emphasize the al-Shabab Somali militias. This is an excretion of the extinct Union of the Islamic Courts, which spreads over the south and east of the country. Al-Shabab follows a strategy of generalized terror, that resembles that practiced by Boko Haram against the black Christians of the fulani and yoruba etnias in the provinces of the North-East of Nigeria, where he has the bases. From time to time and with increasingly sickening efficiency, the al-Shabab bands penetrate into the neighboring Kenya, even they have come up to Uganda, looking for Christians «hunting trophies». And this in spite of the USA commands assaults with limited aims, directed by his regional command for Africa (Africom), which has forces in Uganda. And of the presence in Somalia of an important African pacification military force, that forms the Mission of the African Union in Somalia (Amisom), principally integrated by Ethiopians and Kenyans troops.

The Evolution of the Conflict.

After the retreat of the DAESH of Kobane, the jihadists have again begun to  kidnap Christians in Hasaka’s Syrian province, in the Jabur valley, a tributary of the high Euphrates. The attrition air raids over opportunity targets or locally supporting and with different fortune, the Syrian or Iraqi peshmergas, as in Tikrit, the Sinyar mount, Kobane or Mosul, and the successes achieved by these, based on time, enormous caution and great effort, finally have done notch in the military capacities of the ISSIL. That now seek to reinforce against the bombardments and the ground attacks and to renew his varied financing sources. In these moments, the influence zones of the Syrian jihadists are in the basin of the Euphrates and in the mountains of the north of Syria. And they try to create them in the Orontes wide basin, with incursions in the Latakia.

The Christians captured as sheep, have in the hands of the ISSIL two hard and exchangeable destinations: to serve as hostages, looking for the rescue price, preferably paid by international organizations or to be used as human shields of the positions, fortifications, formation and training centers, mosques and marching columns of the jihadists against the aircrafts of 60 Allied nations of the Americans against the DAESH. This is the acronym of his name «al-Dawla al-Islamiya fi al-Iraq wa al-Sham «, that use the majority of the Arabic countries to refer to the salafist jihadist group that operates in Iraq and Syria. And whose use allows not to call them State in the European languages.

Around the Jabur and up to the population of Qamishli, in the mountains of the Syrian Kurdistan, the jihadists are gathering hundreds of Christians, clustered by families and neighbors. To serve to his harmful and genocidal aims. Father Yatroun Colliana, from The Lebanon, has denounced, how not, in Naharnet’s local newscast, the passiveness of International Community, that limits herself to silently look in the face of the violations to the local Christian community. Finally, we will indicate that are the Arabic local chiefs, the negotiating intermediaries with the humanitarian organizations, the Christian Assyrians, the Kurdish peshmergas and the local self-defense militias, which are like policemen, only capable for labors of vigilance, parade and demonstration.

And now, in the middle of March, the Pope Francisco has not could less that to support the use of the civilized military force against these dressed in black vermin, which offend even their own religion. We will indicate, also, that, in the last months, several dozens of American former military men and civilians have gone to Iraq or to Syria, to help the Kurdish or Christian minorities chased by the ISSIL. Concretely, between December and February a small group of former soldiers trained a «battalion» of Christian Assyrians at the west of the Iraqi Kurdistan. They were approximately 300 civilians, who were joining the Christian self-defense of the territory forces and who received a basic formation in techniques and military tactics. Four voluntary American «advisers» already returned to home, as reports 35-year-old Matthew VanDyke. «We are where the governments fail. We need neither possess the vote of the Congress, nor to surrender to his limitations. And we can work very rapidly», concludes him.

At the beginning of June, 2014, the ISSIL threw a strategic offensive in Iraq, destined to consolidate his dispersed Iraqi enclaves (al-Ramadi, Faluyah, etc.) of the northern and center provinces in an only and extensive territorial unit. After assaulting Samarra, burst into Mosul and threw an «area action» in the provinces of Saladin and Diyala, in which the terrorists also appealed to their «sworn suicides». The assault of the ISSIL to Mosul added to the successively happened in several populations of Nineveh’s province. Confirming with all this the military and organizational capacities and the aggressiveness every day more clear of the salafist imperialist group and the governance and the leadership of his leader, Abu Baker al-Baghdadi. The expansion of the territory that the ISIS controls, so much in Iraq as Syria, are the accomplishment of the intention of al-Baghdadi of displacing the Egyptian Ayman al-Zawahiri, not as chief of al-Qaeda, but as the authentic successor of Osama Ben Laden in the modern jihadism.

The Middle East is the most convulsed and burning geopolitical region of our world. And for his nearness, energetic importance and forming a communications hub between three continents, is specially transcendent for us. In this region of the Southwest of Asia are solving several armed and parallel conflicts. Some, as the so called Arabic Israeli conflict extends for more than 66 years, three generations, between the Muslims, singularly the Arabs, and Israel, for a minuscule chunk of highly wished land. Which is a war between States, independently of his functional, religious and social asymmetry. It is also the » open war» between the Shiite and Sunnis branches of the Islam, some incredible «separated conflicting brothers», for the political social and religious hegemony in this religion. This makes concrete nowadays in the Near East in the civil wars of Syria and Iraq.

THE PASDARAN DISPLAY THEIR FLAG.

At the eastern end of the Southwest of Asia is the anti western Shiite theocracy of the mummied ayatollahs. These, when want important and rapid results against his neighbors, use commands or units of the Republican Guard. Also, they are called the Pasdaran, Persian for Guards. Which is training, equipping and supporting in diverse ways his allies co-religionists of Syria and Iraq. The Republican Guard is overlapped in the Iranian regime, forming the unconditional and effective military wing of the Islamic Republic of Iran, acting as the modern “Immortal of the Shas of Persia». She, as the Egyptian military men, possess an own very wide support economic. That guarantees them the operational independence and that generously rewards their dedication and loyalty in the fulfillment of his tasks and missions. The al-Quds brigades are a special elite group of the Republican Guard. He devotes to the espionage and to realize military actions with incursion forces. He exhibits the whole panoply of capacities for the surreptitious or dirty war between enemy nations. His commander in chief is the general of division 57-year-old Qassem Suleimani, of middle stature, beard and white hair, and is included in the list of the terrorists most looked for by the USA. A detail: the Supreme Leader of the Iranian Revolution, Ali Jamenei, considers him to be a «living martyr of the revolution», to which he incorporated in 1.980, when was 23 years old, in an incipient Republican Guard.

HE WILL BE A FATHER FOR YOU AND YOU WILL BE A SON FOR HIM…

After the advance of the Islamic State in June of 2.014 in the north and center of Iraq and the call of the ayatollah chií Ali Sistani to the fight against him, Suleimani was sent by Teheran to Iraq, to support the activation of the shiits militias, dispersed after the sectarian war. This way, Suleimani has obtained in the latter months the unity of action of all the Iraqi militias against the IS. It has been the IS that who extracted general Suleimani from the shades. And now he appears and there conforms the ideological military clash between the Sunniss followers of the Drawn Sword of the Islam and the foreign mercenaries of the al-Quds Brigades of Iran and the Shiites militias, that they encourage, support and train. At the end of August he appeared in Amerli, Saladino’s province, where he forced the jihadists to move back. Iran immediately distributed photos of his general operating. After the setback of the ISSIL, the shiies militias devastated dozens of Sunniss villages of the zone, as collaborators or sympathizers with the enemy.

Tikrit is a city of approximately 270 thousand habitants, which lengthened embraces both Tigris‘ banks, where from it takes his name, at approximately 140 Kms. from Baghdad. It is the capital of Saladino’s province and was occupied at the end of the June‘s offensive of the IS. In March, Suleimani threw to his conquest with a combined force of 30 thousand men, formed by disconstructed Iraqi military men, who contribute with heavy weapons, Shiites militias (now called Popular Units) and the Anbar‘s Sunniss militias, enemies of the IS, and supporting forces of the Iranian Pasdaran. It is not easy that the EI keeps there more than 5 thousand men for a rigid defense, with which Suleimani’s victory was sung. The Shiites attacked on March 6 at the north of the city and by Saturday, the 13th, already only were resisting 3 principal neighborhoods and a luxury urbanization. The Coalition did not give air support to these operations until the end.

ENCOURAGING THE MEN AND POSING FOR THE NEWS MEANS…

The treatment that they give to Saladino’s Sunnis and of other areas will be an acid test to avoid another sectarian civil war in Iraq. It is not lawful to demand a loyalty due to the civilians, if the authorities are not capable of protecting them from the abuses of his enemies. The secretary of the Army of the Mahdi paramilitary organization, the militias of the clergyman Muqtada al-Sadr, Hadi the-Amari, asked his militias that were trying to save the habitants of Tikrit and that take care of them. But, Sadam Hussein’s extravagant mausoleum, placed near Tikrit, was reduced to a heap of rubbles. Saudi Arabia already has protested for this arrival in force of Shiites militias supported by the Iranian Guard, and the prince Saud al-Faisal, his Secretary of State, has accused Iran of militarily meddling » to take control of the country». Also the Council (Sunni) of Cooperation of the Gulf (Persian), formed by Arabia, United Arab Emirates, Kuwait, Oman and Qatar (Bahrain, which is Shiite, does not integrate it), has protested for the entry of foreign ground sectarian military forces in the Iraqi conflict. Iran, for his part, does not conceal his participation in the recovery of the Iraqi forces and constantly transmits photos of the general Suleimani in activity. Before this intervention, the general only was appearing in public photos taken during his prayers.

The Destruction of the Bases of the EIISL.

The areas of this great geopolitical region lack in general of concealments and natural covers, in the shape of forests, extensive bushes and mountains. This does that the only refuges and temporary stays for the rebels bands are in the villages and populations and the nearby grounds. Which are gathering, forming elongated rows, which luminous are appreciate in the night from the sky, along the rivers, which relieve his thirst, and theirs banks. For their defense and cover they have to disperse for them, forming «mujahidins squads» of not more than 35 or 40 men. This group is the major one that can be coherently led by a local «sheikh». Throughout this environment are spies eyes. And the guerrilla movements are realized in view of all. In addition, not all the populations are defensible against the powerful military means, not even the rebels have the intention of doing so, in a rigid defense.

These bases are the geographical locations indefinitely controlled by the jihadists. They physically found on the bases to reform, consolidate, train and increase their forces. From them, operating as their principal «departure bases», they throw incursions and assaults with limited aim on their enemy, seeking to scourge or to expel him from the immediate territory that he occupies. The creation of these jihadists permanent cores depends on the measure in which the armed enemy is defeated and expelled from them, with consistency and certain duration. From the bases are carried out the captivation of sympathizers and militants of the revolutionary group, which is scarcely effected among the settlers, but, in its most, they already come motivated and decided from out. And this is like that though a part of their effort in the area of action and propaganda is realized producing videos, interviews, gazettes and papers for audio-visual wireless varied means: the edition, the production and the emission is located in the bases. In the bases, the socio politics action of the ISSIL is as intense or more than the formation and the military training of » mujaidines of Allah». She is necessary to establish and assure the motivation and the loyalty of the fightiers to the jihadist cause in the hostile mean that surrounds and harasses them.

The salafists jihadists groups have failed in active and firmly joining to a social wide group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «violence catechizing» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions and goals. But this insane sermon is not a method for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the all masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the Hadithes or Mohammed’s «comments and facts» wrote. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis at their side. His supposed «Islamic original ideology» is only based on a few favorable verses of the Koran (this has approximately 4.200 verses, which varied with the versions; the only exact and precise are his total of Arab letters) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This socio emotional withdrawal from the local masses unfailingly does that the support of the neighbors to the occupants terrorist groups is involuntary, not attractive, always interested and dismotivated. With it the bases of the ISSIL lose their function of education of the settlers masses, to catch, create and incorporate new volunteers and active sympathizers to the groups; to practice and perfect the methods of action, education and propaganda; to assure to the active groups a strategic protective and received rear, in which they should not need to also be in guard towards those of inside.

The bases are social military forms with «regular and firm structure» of the jihadists. They present continuous and numerous targets to the action of the heavy means of their enemies, the aviation and artillery. Some are “opportunity targets», as all kinds of movements of the terrorists and the discovery of new positions. And others are «hard targets», known or to be reconnoitered: roar or railroad infrastructures, stores, refuges, meeting or command or communications centers, war material warehouses, infantry, heavy fire and defense against aircraft combat positions, observatories, goods transport, crude oil distilling, etc.

Traditionally, the guerrilla or rebellious bases have been protected from the assault of the military men by the distance, as in China; the inaccessibility (mountains, jungles) or the difficulty of the fighting forms (the fight inside a village presents immense secret islands to the sights and protected by all classes of walls, which are reinforced by their partial destruction and the debris accumulation). These jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to be able to make them feel all the superior and available military power. Where it is possible to isolate them by sectors, to beat them by parts, without them could collaborate in the decided defense plan. Nor to flee, if the village siege is firm. And where they might act, if they had another spirit and other motivations, which neither offer the trainings, nor the military equipments, the peshmergas, Shiites and Sunnis militias and the national armies of Iraq and Syria.

(TO BE CONTINUED)

THE FIGHTING AGAINST THE ISLAMIC STATE IN IRAK AND SIRIA, II PART.

(CONTINUATION)

Contradictions of the ISSIL.

Since they do not have sufficient rooting between the Iraqi or Syrian population, to leave their temporal positions does not suppose abandoning the habitants to the armed enemy. The habitants of the occupied areas are not gained for the Jihad or holy war. These settlers are frightened, threatened and, at least, neutralized, in order that they give cover, subsistence and support to the jihadists bands and neither hinder, nor importune them in their activities. Only those that they cooperated with the » Enemies of the jihad » can be in danger before them. When they occupy a population, especially in the periphery of the Islamic State, the jihadists always prepare the evacuation routes towards the suburbs, and of retreat, from these to the established nearby meeting points. To escape from them to the reception or of occupation regional positions.

When they are liberated of the jihadists, many habitants, specially in the hamlets, try to flee temporarily and to shelter in the nearby major populations. The reason is that the imperious, inconsiderate and hammering despotism of the jihadists, is joined by the heavy fires of their enemies, used during the capture of the population. Both the military men and the rebels major groups (fundamentally the peshmergas) prefer avoiding their losses and hurrying up the evacuation of the jihadists, using the aviation and artillery, if they have it. Even, the free flight rockets with hollow load like the RPG-7V (an artillery of the poor), thrown in double or triple volleys, cause a devastating effect in the masonry or adobe buildings. This already would serve to make to withdraw towards downtown, the jihadists security forces from their anticipated positions, placed in the limits of the population or in adjacent points. And already finally, the Syrian army usually moves back soon, to realize other attack missions. So, the constant, fluid and up to reversible character of the military operations. Then, the jihadists can return and purify responsibilities. Because of all this, many civilians think: «once, but not more».

The decision, aggressiveness and the scorn to the death of the jihadists has given them military advantages over the lay rebel opponents. And his activity and significance is increasing in the military Syrian opposition panorama. In several Syrian provinces, as Raqqa or Deir al Zor, they have displaced the Free Army of Syria and have «settled» as the only operational rebel force. In December, 2013, the Islamic State of Iraq and Syria assaulted the headquarters of the Supreme Military Council of the lay moderate political opposition, in the frontier Turkish city of Bab al-Hawa and plundered the arsenals and depots. And the combats between rebels have been constant in the mountainous Kurdish regions during 2.014. All this took the USA and Great Britain to progressively suspending all kinds of military support to the Syrian rebels. For fear that parts of the proportionate means and supplies and reinforcements for the FAS, like the sunni commands trained in Jordan, lead to the elevation of the Western enemies.

TAKING A CONFORTABLE WALK, BUT, WHERE ARE THEIR ENEMIES?

Al-Baghdadi immediately established the Sharia, as civil and penal law of the caliphate. So, all the women, even the shops manikins, were forced to cover their faces, for not appeal the men with sinful suggestions. His Islamic courts apply the death sentence to different practices considered criminal, as the Muslim women’s rape, the homosexuality, adultery and blasphemy and some cases of thefts. The unfaithful or heretics people (Christians, yazidis, shiites, mandeos, etc.) that do not turn to the sunni Islam (initially they thought to make pay the Christians some exaction for the ISSIL), are violently chased. This way, successively, their houses are marked, their goods, seized, their wives, raped and their children, murdered. The pursued suffer summary executions and are taken as hostages, to collect rescues. There have been denounced of persons’ decapitations that deny to the conversion, including women and children, and the exhibition of their corpses in the public squares. This unleashed a religious genocide specially in the Iraqi areas of the rotter caliphate, which has provoked a massive flight of persons of the minorities towards the neighboring countries, Turkey, Jordan and The Lebanon, generating a refugees’ serious problem in them.

In his zeal for obtaining the adhesion of new followers, the ISSIL looks at West. His preferential aims are the deceived young persons, mentally unmotivated and ideologically, not educated in the virtues of the European civilization. And spoiled and overfed in our mercantile and materialists countries, who have turned all the desires into needs to be satisfied by the markets. This way, the IISIL spread at the end of May of 2.014 the first edition of a weekly magazine in English, the «Islamic State Report» and a video in German, but subtitled in English. In this one, a western jihadist, praises Baghdadi, the leader of the ISSIL, announces as «good news … the return of the Sharia and the Islamic State» and openly asks their sympathizers to come, «and join the ranges» of the ISSIL. The Islamic State Report tries to give an idea of the increasing degree of institutionalization that is acquiring the Islamic State in his bases. The publication gathers an interview with the person in charge of the formation of the new clergymen of this territory, the sheikh Abu Hawraa al-Jazaairi. That indicates that they already have educated dozens of them in a new educational center and that they have prohibited the presence in the mosques of those that they do not study in it.

The «Islamic State Report» published months ago an ironic and sensationalist article: “ Patrolling with the Protection of the Consumer Office». And Abu Salih al-Ansari, in charge of the specialized unit in verifying that food is not sell in poor condition, or that do not adjust to the islamist directives of the ISSIL, warns that a telephone has been enabled to attend the public complaints… Constantly they give images in the social networks of the daily life in the caliphate and spread videos with hostages executions, as response to what they consider the aggressions of the Crusaders. Also, the IS calls his sympathizers in the world to perpetrate individual and isolated actions in the enemy rear. Immediately after the air offensive of the Coalition, they called to commit outrages against the citizens’ life of the countries that form part of her. It is calculated that in March of 2.015 already there are in Twitter more than 40 thousand operational accounts of jihadists, with propaganda and proselytizing eagerness.

The Assault to a Universal Civilization.

Already in the summer of 2.014, after Mosul seizure, the IS began to destroy the heretics temples of the Islam. And presented a video, announcer of the barbarism who would strike on all the territories that rules the Caliphate, titled: «The destruction of the unfaithful sanctuaries and statues in Nineveh (province)». Where without mercy appeared the blowing-up of the shiites and sufis mosques of the city. In all that, al-Baghdadi‘s jihadists emulate with more efficiency, insanity, extension and giving themselves up the blind mullah Omar‘s Taliban. That in 2.001 destroyed with dynamite, because their direct heavy fire was not effective for their technical dimness, both Buda’s giant statues, of 37 and 55 ms. height, in Bamiyan’s mountain, Afghanistan, which were Cultural Heritage of the Humanity.

THE BARBARIAN FLAG…

Following his wild run towards the human sewer, the al-Baghdadi’s bearded at the end of February tackled against the images, statues, bas-reliefs, busts and coins with effigies of the old Mesopotamic cultures. Mosul’s Archaeological Museum was going several years in restoration, to overcome the hurts suffered after the first War of the Gulf (with the repression of the Kurdish revolt) and the insurrection against the American occupation. In it were hoarded great collections of historical art, proceeding from 1.800 archaeological deposits that surround the city, where were standing out the remains obtained in the Assyrian cities of Nimrod and Nineveh. There were statues of the Assyrians kings, a collection of winged lions or bulls, bas-reliefs and friezes showing activities of the daily life, as hunting, and a great statue of Lammasu, his protective god, with body of lion or bull, wings of eagle and human head. In London already has been detected the arrival of a hundred of small pieces, ceramic, coins and crystals, plundered in Syria by the jihadists. Always will exist collectors capable of buying the stolen material, justifying themselves in that «if I do not buy it, another one will do».

But, all these objects were gathered, preserved and hoarded from the beginnings of the written History by the successive habitants of the «Great Mesopotamia» and the «Great Syria». That were turned to the Islam when the Muslims conquer the Sasanian Empire around the 644. Between these settlers are included the primitive Muslims, the pious ancestors of the Islam, the examples to be followed by the Islam of pro, rooted traditions and orthodoxy. That are the models who presume imitate and continue the salafists jihadists of all the epochs. And that form the «group of the ancestors», formed by the Prophet, his companions and the first 4 sunnis caliphs, known as the Rashidun or «straightly guided by Allah». How do they dare to try to destroy what They preserved? Armed with hammers and working maces and radial saws and dressed like messes, working with zeal, we all have seen the videos distributed by them, announcing their deeds and to frighten the foreign people, in the television newscasts.

The most affected places, placed in Mosul’s surroundings, were the ruins of the Assyrian city of Dur Sharrukin, Nineveh, Nimrod and Hatra, the capital of the Phartian kingdom between 247 and 226 B.C. This one was declared Heritage of the Humanity and is included from 2.010 in the list of cultural sites on the verge of extinction by the Fund of the World Heritage, due to the plunders and the lack of protection by the Iraqi government. Impotent, the Iraq government asked the Security Council of the UNO on Friday, the 6th of March, help to preserve all this historical heritage of the humanity, attacked with impunity by the IS. It is of worth indicate that Nimrod is half of way between Mosul, left also to driven to despair by the Kurdish Iraqi peshmergas, when the IS attacked her at the beginning of last June and Erbil, the capital of these. And never the “Kurdish warriors” tried to counter-attack the lightly escorted squads of wreckers of the IS. One sees also that the general James Terry and his American expedition for the formation of the new Iraq army, who came in November of 2.01, go with some delay in their missions. Oh, how easy the al-Baghdadi mujahidins are motivated, trained and fight!! Also, the Mosul’s Christian legacy was a goal, months ago, for Allah’s brainless. That attacked the Chaldean and Syrian orthodox cathedrals of Mosul, two fundamental symbols of the Assyrian Christian inheritance. And the ISSIL immediately replaced the crosses in the exterior of the temples by his black flags with the Shahada.

In parallel and without continuity solution, the hallucinated jihadists attacked also during February of 2.015 the Mosul’s libraries, the third city of Iraq (the second is Basra, with almost 4 million habitants) and the most important in the hands of the IS. For them, for books already have the Noble Koran. And other texts are creations of the human mind, alien to Allah. First, was plundered Mosul’s Central Library, where they extracted from the shelves between 2 thousand and 8 thousand books (according to the different reliable sources that inform us) and took them in a dozen of vehicles and opened light trucks. In the principal racks only Islamic texts stayed. After the theft, the jihadists demolished with explosives part of the principal building of this knowing temple, to condemn it for his activity and rendering useless it for this infidel use. Then, they assaulted the library of Mosul’s University, where burned hundreds of profane books (science, philosophy, literature), in front of his pupils summoned for that witches’ sabbath. Also were object of pillage other known libraries of the city, like that of the Latin Church or that of the Monastery of the Dominicans Friars, whose books also were withdrawn without been destroyed, in vehicles. The university texts were of common use and were handled, but other stolen writings are of major value and are destined for the marketing with international venal buyers. A person in charge of libraries in Mosul calculated that the losses and the thefts concerned more than 112 thousand books and manuscripts preserved in them.

Everybody wants to be in the «Islamic State».

Though without having the operational unity of the irregular forces of the ISSIL in the territories of Syria and Iraq, in other countries of the Muslim wasp’s nest of Southwest Asia and the Maghrib, spontaneous and emotional regional adhesions have arisen for the first sunni Caliphate of the third millennium. Lacking of military operational action unity, it is a question of some «ideological emotional bonds», arisen from the zeal to belong to something more than to a terrorist diffuse and profuse Network, with distant commands and without the feet in the Arabic immediate and desert land, as it is with al-Qaeda.

In Libya, almost irreversibly crushed between the hundreds of local, regional and semi nomadic tribes, spread for his 1.760 thousand Km2. of surface, exist 2 great enemy groups who were disputing the favor of the tribes and that were operationally stagnant. In Tobruk, in the Cirenaica, resides the Libyan government recognized by the community international and supported by Egypt and Saudi Arabia. And in Tripoli, which occupied her in August of 2.014, the «rebel» government of the Libyan Dawn coalition, with high islamist presence, which denies again and again to have links with al-Qaeda, and that are supported by Qatar and Turkey. And this is the original humus, the favorable environment, the fertilized ground where once and again we see that appears and prospers the poisonous, stinking and purulent virus of the salafists jihadists: the social chaos and fracture.

This way, on Wednesday, the 18th of February, the IS local groups occupied the important city of Sirte, placed in the gulf of her name, between Tripoli and Benghazi, the capital of Cyrenaica. Sirte is also Muammar al-Gaddafi’s natal city, whose death 4 years ago initiated the decomposition and the total clash in the country. To celebrate it, the jihadists, which are not bombed here by the Obama’s Coalition of the 60, realized an impressive parade of victory and force. Hundreds of jihadists and sympathizers realized a power exhibition in the streets of the city, where paraded the «battalions» of their irregular infantry and dozens of light armored gunned transport vehicles (type, light opened van) with mujahidins, that were accompanied and greeted with cheers and acclamations by the habitants during their tour for the city. The government in Tobruk did not react to these facts and the «rebel» limited himself to make advance towards Sirte, without other intentions, the Misrata’s «brigade», placed at Sirte’s northwest. This way, the Islamic State in Libyan version has managed to hoist his black flag in Sirte, in Derna, a fishermen town with 50 thousand habitants of the Cyrenaica, where his tribal militias already swore loyalty to al-Baghdadi, and in other minor enclaves of this country, where it began to appear in force.

In Nigeria, the Boko Haram’s fighting chiefs are usually the familiar or tribal chiefs, their local leaders. They attack forming a «swarm» of small units that act simultaneously or successively, coordinated by a «combat chief». This primitive, tribal, «free» character, does that among the regional chiefs exist rivalries, which prevent a vertical integration of the terrorists. His tactics and methods are: all kinds of ambushes; the harassment at certain distance of marching units and garrisons; the liquidation of sentries and small patrols; the harassment to the supply and communication lines of the military and the local self-defense forces; the sudden attacks against small garrisons; the capture of hostages of all classes with varied aims: to execute them, to sell them, to incorporate them into his ranges, to obtain the price of rescue; the execution or mutilation of the enemies or elements that hinder them: journalists, collaborators of foreign organizations, local authorities, religious. They take advantage to the maximum of his knowledge of the ground, of his high mobility, of the people support and of his natural fighting capacit. These bands always plan their retreat from the action zones, because, though they are fanatical and does not matter too much for them to die, it is not in their goals to be immolated deliberately for the Cause.

THE NIGERIA’S CRAZY MAHDI.

Shekau, called the black Ben Laden, is a controversial type at the eyes of the westerns, included his own name, Abu Baker Shekau, because their followers called him Darul Tawhid. He was born approximately 40 years ago in the wide zone between the south of Niger and the North-East of Nigeria. His formation is not known, but he knows the Koran and speaks the tribal languages of the zone (kanuri, fula, hausa and Arab) where the terrorist band operates. He fluently uses the means of the propaganda and the fear. He repeats Ben Laden’s theatrical bits (to raise the finger as a sign of threat towards the cameras, to his lookers) and mounts an equal staging (black flags, Kalashnikovs and Korans) in his appearances to the enemy means. One of a major declarations he did, was in a video taken after killing 180 persons in 2012: «I enjoy killing anyone that God orders me to kill, the same I enjoy killing hens and sheep». It is said that he is solitary, introspective and cruel. And is distrustful up to with his own men. He lives protected by a close loyal group, in the style of Ben Laden, and remains away from the majority of the group. Always, in these more or less chased principal commands, is inevitably developed the paranoia, which ends up by altering their cognitive and emotional functions. One of four wives of Mohamed Yusuf, executed in a police station in 2.009, which was his predecessor and the founder of Boko Haram, has returned to marry Shekau, according to the Nigerian intelligence. Nobody knows who finances him. Not only he is a mystery for West, but for many of his sectarian companions. He was given for dead in 2009, 2012, 2013 and 2.014, but the information was incorrect. He has a bullet wound, already recovered, in the leg. Now, he only goes out to outside the cloudy days, to prevent to be located by the drones or the spy satellites. The USA offers $7 million for the relevant information that leads to capture him.

In a qualitative jump in his terrorist activities, Boko Haram kidnapped in the middle of April 2.014 270 Nigerian girls in a Chibok’s school, at the northeast of Nigeria, which whereabouts are still unknown. These fanatic rebels are called themselves «the disciples of the Prophet for the spread of the Islam and the Jihad», that express «Jama’atu Ahlis-Sunnah Lidda’awati Wal Jihad”. «Boko Haram is a serious threat for Africa and for Europe. His will is to destabilize the north of Nigeria, the neighboring countries and the whole region», declared François Hollande in the high-level meeting celebrated in Paris on Saturday, the 17th of May of 2.014, on occasion of the terrorist escalation. «Boko Haram already is not a local group, but he is clearly operating as an arm of al-Qaeda in the center of Africa. Without the help of all the countries of the African west, we will never be able to win him», declared, in turn, the Nigerian president Goodluck Jonathan. The Nigerian government possesses 20 thousand soldiers, planes and intelligence units deployed in the North-East of the country, where Boko Haram is more active. But, «these troops are not prepared to face an armed group with these characteristics», Indicated the British secretary of Foreign Affairs, William Hague. Nigeria and his neighbors Cameroun, Chad and Niger realize «coordinated patrols» to look for missing persons and hostages and to control the traffic of weapon, in the frame of the Commission of the Lake Chad’s Basin.

Three devices exploded in Maiduguri, at the North-East of Nigeria, on Saturday, the 7th of March of 2.015. It was the worst assault to the city realized by militants of Boko Haram, which try to occupy the population from ends of January. It is confirmed that approximately 58 dead and 139 injured have taken place in the explosions that shocked the city. So cruel like al-Baghdadi, but more histrionic and higher stoned than him, Abu Baker Shekau has seized this opportunity and the consequent merits, for declared himself a subject of the Islamic State on Sunday, the 8th of March. “Baya” to the caliph of the Muslims, proclaimed Shekau in an Arab recording. The “baya” is the loyalty oath and submission to a religious politic Islamic authority. And several islamic, but minor groups, of the whole world have given already his oath of loyalty to the caliph of the IS.

WHITHOUT COMMENTS FROM ISLAM’S PIOUS ULEMAS AND MUFTIS…

INSANITY ATTACK TO A KNOWING TEMPLE, UNIVERSITY OF GARISSA, KENYA TO KILL CHRISTIANS…

(TO BE CONTINUED)

THE FIGHTING AGAINST THE ISLAMIC STATE OF IRAK AND SYRIA IV.

(FINAL)

The Islamic State of Iraq and Syria, nevertheless, has created his bases, from the beginning of his existence, next to his enemies and accessible to them. And they have not been attacked in force and disturbed by the shameful military disabilities of their regional enemies. And al-Baghdadi knew this and he has very well valued it, on having decided to create them this way, with a fine leader «command correct sense» and of the state strategy. Colonel C. M. Woodhouse established that «the art of defeating the guerrillas is the art of getting the people in opposition to them». And in the desert lands of the Islamic State is not necessary to establish how this can be achieved. Already al-Baghdadi is in charge of it, with a zeal worthy of better cause, to make enemies to the death with all that are not of his group or of his pleasure. So now, only motivated, trained and equipped men are absent to do a laborious, but not difficult mission… Already we have seen it. Will they be found by the Iraqis, the Syrians and the air Coalition of 60 countries?

Exemplary and Triumphant Counterguerrilla Campaigns.

In 1.948 the communist Greek guerrilla, in full world postwar period, were on the verge of forming forces semiregulars to openly attack the government. They also wanted to extend the “Steel Curtain” to the South-East of Europe. Their military, not decisive and badly interpreted successes, according to the correlation of forces and the strategic opportunity of the revolutionary communist process, decided them to already face the National Greek Army and to beat it. As did Mao, at the right moment of the Chinese civil war. This way, the Democratic Army of Greece (the DSE or Dimokratikos Stratos Ellados) congregated great part of his guerrilla detachments, which were spreading as a rosary from north to south over Greece, from the Peloponnese up to Macedonia, in the East, to form «regular» units, to which they called «brigades» and «divisions». But this «regular» rebel force, with 12-15 thousand militants, was only the tenth part of the Greek army. Their permanent or temporal bases were allowing them to realize sudden attacks, assaults and ambushes against the governmental authorities, policemen and military men. But, far from them, the bands were lacking sufficient supplies and popular supports for their operations. On the other hand, the guerrilla principal bases, placed in the zone of Vitsi and Grammos, at the northwest of the country, near the border with Yugoslavia, were vital for the revolutionaries for the receipt of the logistic support from this country.

  COMMANDERS POSE AFTER AN ENCOUNTER IN MOUNTAIN GREECE…

A Greek Army patrol sweeping in search of Communist guerrillas.

But they were constituting some orthodox, tangible and attainable targets for the heavy fire and the military force at the disposal of Greece. For this time, the break of Titus with Stalin and the Komintern was total and irreversible. And Titus already was not interested in promoting in the neighboring country a revolution that would derive towards “not revisionist positions”. The principal Yugoslavian faucet was closed and immediately afterwards Albania and Bulgaria also stopped their minor helps. Presented this way the clash, in a month of orthodox operations of march, assault, siege and annihilation, the Greek forces advised and supported by the British and with the military help of American material, occupied the mountainous zone of those guerrilla essential bases, in August of 1.949. That constituted a conventional, hard and definite aim, which had to be defended by the Popular Red «army». With it the Greek democrats stemmed definitively a communist insurrection of «national liberation», which was extending, insoluble and menacing, to a civil war from 1.945.

At the end of World War II, the British awarded Chin Peng the Order of the British Empire (OBE) for his heroics in leading guerrillas against the Japanese. He became the leader of the Communist Party of Malaya.

The first attempts of the Malay guerrillas to create bases and establish in them the communist administration were in 1.945. The irregulars of the so called Army of the Malay People went out of the refuge of the jungles, where they were hiding of the Imperial Japanese Army. In 1.948 they initiated the military revolt against the British, establishing in isolated communities of Chinese colonists, seated in Malaya. The communists were expecting to attract to their cause the workers of the mines, plantations and estates and extending this way their bases. But their political propaganda was not tuned with the people in general. And, specially, with the not Chinese community, which was the great majority of the Malays. The general Henry Briggs took advantage of their weaknesses and attacked the lines of supply, preventing them from creating big detachments and forcing them to be dispersed. Briggs was possessing battalions of Gurkhas, of Malays, of British and of Chinese and soon realized that these units were too much heavy to operate against the bands. And with a part of them he formed platoons and companies of “guerrillas hunters”. That were penetrating in the surrounding jungles, were living on the ground, were gathering information of all kinds and were scourging, ambushing and attacking to the communist groups.

GENERAL BRIGGS

GENERAL TEMPLER

And his successor, the general Gerald Templer systematicly attacked them, and they already could not consolidated in any place. This way, the Chinese Malay communists never overcame the primitive stage of stray persecuted guerrillas and only could use the isolated assaults as principal tactics. The tenacity and the patience of the British, who did not propose to prevent them from creating directly bases, but to methodically destroy them, rooted out the guerrillas of the inhabited zones and thrown them again to the jungle and, finally, to the surrender. The following pacification of the infected zones by the communist bands, realized with firmness and consideration, with a strong fist sheathed in a velvet glove, consolidated the support of their habitants to the Greek government. The revolt was definitively suffocated in 1.955. The local communists wanted to imitate Mao and to fight an irregular protracted war. But they lacked two strategic means for get it: enough popular support and stable bases.

THE END.

AN UNSUCCESSFUL AND DEGRADED CALIPHATE III.

(FINAL)

The Islamic State of Syria, Iraq and Levante (southwest of Asia)

Al-Qaeda makes to the Sunnis great part of the difficult, despicable and awkward «fieldwork». And her existence and threat is a trick to play by the Sunnis. Always they can agree with the Shiite government to exercise more or less control over al-Qaeda in some areas. This was the function for general Petraeus re-turned them from 2007 into self-defense forces, the Sahwa militias (of the Sunni resurgence). Strategy that followed without counting with the government and paying the Americans the salaries of these appeased militias. With it, as only antiwestern visible enemy stayed the AQI and next the Islamic State of Iraq, that is to say al-Qaeda. The area of operations is as arid and difficult that that of Syria. The «groups» movements can be detected from the sky and for many eyes of chance observers. The targets of the «punctual assaults with explosives» are the mosques, the markets, the peregrinations, the concentrations of civilians and military men and Iraqi policemen and the frequent passages or in mass of the Shiites. In many of these places always are several members of the same family. The Network uses the uncontrolled violence and taken to her unnecessary, immodest and insanity extremes, not hesitating to sacrifice their «suicide muhaiddins». That will never have «expectations of life and promotion» within the terrorist organization. So, the Network betrays even their «more effective militants», as demonstrates the correlation of caused hurts and suffered losses.

And this is not all. These “fatherland sellers” terrorists are the principal persons in charge of the genocide (systematic extermination of a collectivity for reasons of religion, race or ideology) that the Christians suffer in Syria and Iraq. And that are provoking their massive exodus, probably without return, from their native lands. Where they were living and working from several centuries before the Islam flags were appearing in these Christian lands. Only a brushstroke, probably already forgotten. On Sunday, the 31st of October, 2010 the cathedral.of Our Lady of the Perpetual Help of Baghdad was assaulted during the celebration of the Eucharist by a group of the AQI. Blowing, shooting and throwing grenades, they attacked the present faithfuls and celebrators, in a delirious drunkenness of blood and horror. And shot the crucified Christ, who was presiding. Dozens of persons, major and children, and two priests, remained died in the sacred place, sacrilegiously profaned. This way, on following December 14, the cardinal Leonardo Sandri, Prefect of the Roman Congregation for the Oriental Churches, had to dedicate again the cathedral to the divine worship. It was the response of the Christian faith to the aggression of the subhuman assassins. The cardinal breathed the community to live through a response of love to all the Iraqis, under the protection of the Virgin of the Perpetual Help. In the first letter to the Corinthians, 1 can be read: » do not you know that you are God’s temples? So, that who profanes His temple, God will destroy him». The Justice belongs to God, the Wise , the Merciful, the Compassionate, which knows the deeds of all men and they will be pay for them the Day of the Resurgence…

At the beginning of 2014, the forces of the ISSIL invaded Faluya. «Already there is no presence of the Iraqi State in Faluya. The police and the army left the city. Al-Qaeda has taken off the Iraqi flags, has burned them and hung her own flags on all the buildings», exaggerating narrated a local journalist to “The Washington Post”. At the end of the Friday central prayer, the 3rd of January, followed even in the street by thousands of Muslims, dozens of jihadists, with the «black banners embroidered with the Shahada» of al-Qaeda, appeared in the downtown, to proclaim the establishment of an «Islamic emirate» in Faluya. The Shahada is the profession of faith of the Islam and his alone recitation turns the neophyte into Muslim. It is his Islamic personal and intimate baptism, without necessary presence of an imam. The Shahada is sometimes «adorned» with a cutlass extended to all the long of his text. Al-Ramadi is also partially occupied. There, the Government troops killed on Friday the local commander of the ISSIL, Abu Abdelrahman al-Bagdadi. In the combats of this day in these two cities of Anbar’s province, died more than 100 military men and jihadists.

The combats began on Monday, the 30th of December in al-Ramadi. There, the forces of Baghdad devastated a camp of anti-government protest, raised at the end of 2012 and considered as “al-Qaeda’ barracks», and untied an islamist counter-offensive, that they were not waiting. The march 2 years ago of the American forces, created a dangerous deterioration of the Iraq capacity to face the irregular insurgence, in his double aspect of military fight and civil action of development, education and politics. And this encouraged the Sunnis militias in general and the jihadists of al-Qaeda especially. The Sunni Iraqi minority is frustrated by her loss of rights and freedoms at hands of the Shiite government of the prime minister al-Maliki. The last elections dedicated the «democratic» right of the Shiite majority over her. And «Sunni Resurgence» of general Petreaus, is already without «stimuli». And the lack of perspectives to obtain civil advances in the negotiations with the majority, returned the latent and bellicose Sunni’s «local and regional forces of self-defense» to the active rebel rows.

The operational strategy of the jihadists groups centers in never get involve by the Army in combats lost in advance. Their technologies and tactics are the constant and beforehand mobility; the dispersion and the infiltration in the urban fighting, going forward in a flexible and wearing out defense, yielding space; the small, dispersed and more or less simultaneous or sequential actions in an area; the staggered flight; the fight with limited aims and in advantageous temporary conditions; the systematic abandon of positions, forcing once and again the enemy to deploy and prepare. They can win for the ISSIL the necessary time to survive in Iraq.

In the temporary occupations of large populations, they extend their defensive positions beyond the necessary in a conventional defense, covering a great surface. Their «delay points» are diffuse, disguise concealed and cover. So are imperceptible for the strangers. It is necessary to enter the houses to detect perforated walls and to find passages under a furniture or a carpet. The destruction that generates the heavy vague fire, reinforces their combat positions, surrounding them with debris that divide and impede the enemy accesses, except when are reached by a direct impact. The resistance nests have more importance in this form of fight, because the occupation of the defense zone is more tenuous, they cannot strengthen too much the positions, the sights are more short and exist numerous approximation routes. They depend on the delay points and to them return if the nests are invaded or destroyed. Numerous alternative positions exist. This defense structure allows to deceive the assaulting enemy about the forward limit of the defense position, her real extension, the limits of the sectors that form her, the interest of the rebel command in the defense of the zone and to disperse the attacker heavy fire.

AN UNSUCCESSFUL AND DEGRADED CALIPHATE II.

(CONTINUATION) 

The Islamic State of Syria, Iraq and Levante (southwest of Asia)

In general, the jihadists groups have failed in actively and firmly joining in a social wide group, which gives coverage and permanent impulse to their «imperialistic social religious movement». Their «catechizing of the violence» allows them to be prepared mental for the glorious and in peace death, and, even for the suicide, in the accomplishment of their punctual tactical actions. But this rage and insanity sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it,: their «creed» lacks possibilities of acceptance, victory and permanency, out of the vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition gathered in the hadises or writed «comments and facts» of Mohamed. This lack of religious legitimacy provokes the absolute absence of venerable, respected and pious ulemas and mufties at their side. Their supposed «Islam ideology» is based on a few favorable verses of the Koran (this has approximately 6200), on some formely historical facts, when the minor Jihad (or violent one) was applicable and useful for the Umma, and not on the totality of the message of the Islam.

The Operational Complications of the Jihadists.

Al-Qaeda acted in Syria in 2011 and 2012 using the Front al-Nusrah for the Liberation of the Peoples of East. This name was and is of inversely proportional length to his real operational capacity. Al-Nusrah was responsible of the great isolated and indiscriminate attacks with bombs in Damascus and other cities. They were seeking to introduce a factor of instability and social fracture in the real parameters of this war. That did not manage to produce for the discontinuity of the attacks and for be knowing the authorship of these insanity assaults against Muslims. In the revolt against the occupation of 2003 in Iraq, al-Qaeda had lines of supplies and recruitment from Syria, which nowadays are used in the other way. From Turkey they were also receiving «internationalists muhaydinnes». And in 2012, part of the liberated in several assaults to Iraqi prisons, joined the Front al-Nusrah, which was fortifying in number and operational capacity.

The differences between the ISSIL and the Front al-Nusrah are born in a personal clash: the ill-will between Abu Abdulah al-Bagdadi, chief of the Islamic State of Iraq (today, the ISSIL), and Abu Mohamed al-Golani, founder of the Front al-Nusrah. Initially, the Iraqis helped the Syrians to establish their own affiliated organization of “the Network”. But, in the spring of 2013 al-Bagdadi announced the creation of the Islamic State of Syria, Iraq and the Levant. And tried to fuse his organization with her of to the-Golani. Certainly, the Front al-Nusrah rejected directly his absorption. The Iraqi al-Baghdadi considers himself to be a direct disciple of Osama Ben Laden. And already in 2010, took the command of the AQI, which inherited from the unsuccessful Musab al-Zarkawi, changing then its name to «Islamic State of Iraq».

The ISSIL is very unpopular in Syria, for his extremism and for having a qualified majority of Iraqis and jihadists from Europe and other parts of the world in his rows. After Yarabulus’s recent occupation, in the north of Syria, they beheaded a dozen of men, and fixed his heads in stakes. And the habitants who could, frightened emigrated to Karkamis, a Turkish locality. The rejection to the ISSIL is such that the Syrian National Coalition, the principal political opponent platform, assures that the organization is supported by the Syrian regime, which theoretically is enemy of all of them. This way, In a communique of January, 2014 it affirmed: «The Coalition believes that the ISSIL is closely linked with the terrorist regime, and serves directly or indirectly, to the interests of the president al-Assad and his lobby. The Syrians’ murder at hands of this group does not leave doubts on the intentions in his creation, his aims and the agendas to which he serves, confirmed by the nature of his terrorist hostile actions to the Syrian Revolution».

On other hand, the Islamic Front is an alliance created in 2013 by seven islamist «radical and moderate» groups, all opposite to the Network. His spokespersons say that they approximately count with 45 thousand fighters. But, we do not believe that reach 10 thousand militias of «light irregular infantry». If the Front is n force in a key point as the frontier position Bab al-Hawa with Turkey, at the level of Hatay’s province, the ISSIL has kept for four months Azaz, the ville of access to Alepo from the Turkish border in Kilis. In the north of Syria operate all the groups, controlling unconnected chunks of ground. The ISSIL killed Abu Rayan, a negotiator of «Ahrar Sham», a group of the Islamic Front, at the end of December. To the murder joined the assault of the ISSIL at the beginning of year to Kafranbel, in the power of the ELS. The clashes between the Islamic Front and the Islamic State of Syria, Iraq and Levant spread to Alepo’s neighborhoods and to the localities Tel Rifat and Maskanah. On Friday, the 3rd of February, an offensive of «Suqur Sham», another group of the Front, prevented the ISIS from send reinforcements near Azaz. Complicating everything, the so called «Army of the Syrians Muyahidins» has just been formed, where gather the adversaries of the ISIL and also joined by the Front al-Nusrah. We verify that the islamist terrorists are generally ideologically, institutionally and strategically divided. Though the rivals bands could offer occasionally support, refuge, information or supplies between them. The reasons are that the chiefs of principal bands always want to be «emirs (princes) and interpreters (doctors) of the Islam.» Their urgencies and organizational and tactical preferences have very mundane and degenerate foundations. «By their actions and fruits you will know them».

A confused, diffuse and schizophrenic strategy…

Keeping a similar strategy in Syria and Iraq by the ISSIL for the creation of his radical salifist independent caliphate has several important mistakes. One is to simultaneously fight in two countries with different strategic approaching. Other is to divide their meagres trained operational forces in two fronts. In Syria, the valid strategic for the heterogeneous, multiple and divided opposition to al-Assad, is to support, at least, the unit in the military strategy. This way, all the military efforts could converge in different, simultaneous or successive, objectives, that decides a military high command, respected by all the present and active groups in Syria. Already we have seen how al-Assad amounts means and efforts to his cause (militias trained of Hezbola, armament, equipments and ammunitions reinstatement, political diplomatic support from China, Iran and Russia). This is allowing him to beat in diverse combats the opposition groups and to expel them from positions that were occupying, some during certain time. Not observance of this strategy, of pure survival, would lead the opposition to his progressive destruction by the SNA.

In Iraq, the strategy of the Sunnis does not try to gain a civil war at the democratic imperfect regime al-Maliki, of Shiite majority. Neither she claims, nor might, expel them from the country by depletion, on having emphasized their disability to finish with the armed rebels and forcing them to assume it. This was the case of many “wars of national liberation” in the colonial countries in the middle of the 20th century. To many of the guerrilla popular movements it was enough to them to resist for some years the floods and onslaughts of the foreign military forces. And, this way, resisting, they tired the metropolis peoples from support a distant, poor assumed and harmful war and enervated their armed forces. Which were often lack of understanding and up to underestimated in their own homes. The Sunnis fight to regionally guarantee the power of their tribes, based on their accepted chiefs, on their «assemblies of equals» of those standing up in them and in the Pashtunwalli or code of honor for their behavior and their individual and collective rights and duties. The Sunnis fight to get rights and concessions from the Shiite majority, which they too obstinately deny to them within the rules of the imperfect inorganic democracy existing in Iraq.

For it, their combats are very measured. And his aims go on through few and successive steps. So, the Sunnis leave certain freedom of action to the Islamic State, provided that they respect their hegemony and do not try to establish strategic guerrilla bases in the tribal zones. Then, in concrete cases, they facilitate temporary refuge, supply and concealment to their «action groups» in their operations. As was the case of the previous concentration of the companies and battalions of the Islamic State for the harassment and the temporal occupation of al-Ramadi and Faluya. The Islamic State has little probabilities of establishing itself and managing to control a more or less great zone in Iraq. Because, both the army and the Sunnis militias would reject his attempts of creating stable bases. Necessary to realize consistent and connected operations, looking for some military and/or social definite and transcendent aim.

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AN UNSUCCESSFUL AND DEGRADED CALIPHATE.

The Islamic State of Syria, Iraq and Levante (southwest of Asia)

Ayman al-Zawahiri disallowed at the beginning of February 2014 the use of the brand “al-Qaeda» by the ISSIL. This organization was using that “seal” as «guarantee of terrorism, robbery and anti-Christian unrestraint», in her raids and assaults in these countries and Lebanon. The mentioned managing director of «Terror International Partners» or “The Network” (al-Qaeda, in Arab) reached his incompetence level on having replaced, by premature and unexpected death, the founder of the «Consortium for the Islamic complete Terror». Lacking the charisma and the capacity of action that had Osama Ben Laden, the direction of al-Qaeda is today more an ideological «think tank», that a respectable and respected «strategic conductive command».

The Geographical Stage of the Islamic State.

This organization acts in a band of 100 thousand Km2., that spreads over Iraq and Syria and that forms a rectangle of 800 km length for 125 km width, from Baghdad up to Aleppo and the mountains of the west center of Syria. The width changes along the tour. The pillaged territory begins in Faluya, approximately 60 km west of Baghdad, and includes the nearby cities of Habbaniya and al-Ramadi. And, following the Euphrates towards the northwest, it reaches the riverside cities of Haditha and Âna, before penetrating in Syria by Abu Kemal’s city. In the middle of the desert of the south and east of Syria, only relieved by the river, is the Dayr al-Zawr city. And continuing for the river, we come first to Raqqa, close to the mouth of the river Belikh in the Euphrates. And then to the al-Assad artificial lake n the great meander of the Euphrates, to continue up to Aleppo and the Kurdish mountains of the west center, in the border with Turkey.

It is not easy to move in these lands, which are infertile, beyond the irrigations of the Euphrates and the lake al-Assad, without leaving a «tactical fingerprint of the march». Here are advised and prescribed the Obama’s drones and the profuse collection of information and analyses of his agencies of espionage. That can carry out a continuous exploration and follow-up labor on the human movements in the whole zone we treat. This, completed with the ground labor of collaborators and allied forces, allows to create a sufficient and constant intelligence on the plans, deployments, concentrations of the ISSIL’s forces.

The grounds of this great area lacks concealments and natural covers, like forests, extensive bushes and mountains. This does that the only refuges and stays for the yihadists groups are the villages and populations along its backbone: the river Euphrates and his banks. For their defense and cover they have to disperse in them, forming one or several «squads of muhaidins» of not more than 35 or 40 men each one. This irregular group is the major one that can be coherently commended by a local «arraez» or chief, with poor discipline and military formation.

The Jihadists in Syria and their Contradictions.

The deep crisis of the Syrian civil society and the mismanagement produced by a civil war «in crescendo», that already extends for three years, causing approximately 140 thousand deads, have allowed the jihadists groups in the Near East to settle in Syria. Their refuge zones or influence areas are not big, nor continue. They are rather dispersed, nearby between them, but split. And none of them would resist the serious harassment of the NSA (the National Syrian Army) or of the principal rebel forces: the SFA (Syrian Free Army), the recent “Islamic Front”, the newest “Army of the Syrian Mujahidins” anti al-Qaeda or the Kurdish forces, defending their frontier zone with Turkey. The occupied zones form as amorphous and fluent in evolution «spots», from which they withdraw if the military enemy pressure is strong and continued. To establish in alternative, as nearby as possible, positions, which allow them to keep a minimal operational connection with other temporal regional positions.

Since they do not have enough rooting between the Syrian, to leave their temporal positions does not suppose to abandon their habitants to the military or rebel enemies. The habitants of the occupied areas are not gained for the “Holy War”. These settlers are frightened, threatened and, at least, neutralized, in order that they give cover, subsistence and support to the jihadists bands and neither hinder, nor importune them in their activities. Only those that cooperated with the «Enemies of the Jihad» can be in real danger before them. When the jihadists occupy a population, always prepare their evacuation routes towards the suburbs of her, and of retreat, from those to the meeting points established nearby. To go from them to regional positions of reception and/or of occupation.

When they are liberated of the jihadist presence, many habitants, specially in the small towns, try to temporarily flee and shelter in the nearby major populations. The reason is that the imperious, inconsiderate and striking despotism of the jihadists, is joined by the heavy fires of their enemies, used during the recapture of the population. Both the military men and the rebel major groups prefer to avoid their losses and hurrying the eviction of the jihadists, using the aviation (only the government) and the artillery, if they have her. Even, the free flight hollow load antitanks missiles RPG-7V type (the poor artillery), launched in double or triple volleys, cause a devastating effect In the masonry or adobe buildings. This already would serve to make withdraw towards the town interior the security jihadists forces from their advanced and of observation positions, placed in the limits of the town or in adjacent points. And already finally, the military men, very occupied now, usually move back in a short time, to realize other missions; so, the constant, fluid and even reversible character of the irregular military operations; then, the jihadists can return and purge responsibilities. Because of it, many civilians think: «once and not more».

In Syria have proliferated the «groups of supporters» or bands of al-Qaeda. The reasons of which they have not been articulated in an only terrorist Syrian group are different. One is the distance and the lack of control and power of al-Qaeda’s «central core». This is the tails of her operational decentralization, which “the Network” is proud of and with what threatens to reach her timid enemies for half planet. The communist parties, specialists verified in the capture of the Power, always exhibited an ideological, operational and military monolithic unity, proper of warlike filled with enthusiasm monks, in their so called «national liberation fights» for three continents. Another reason is that these «separated brothers» hate between them. The egalitarianism derived from the brotherhood in the salafists sunnies doctrines, soon originates between the «equal ones», a purulent and contagious infection of envy, ill-will and rancor. And vice versa, the existence of a capable, just hierarchy, respected and accepted in an organization, favors the emulation and the ascent of many of the most capable members. A reason is also that the ambition, the audacity, the overflowing aggressiveness and the lack of scruples of his arms chiefs, sheiks, local maliks and peeled leaders, only are equalized by their scanty formation, a poor interpretive knowledge of the Koran and the Sunna and their broken military knowledge. Their first bitter enemy is neither the Army, nor the SFA or the self-defense militias of Kurds, Alauits, Christians or Druzes, according to the regions. Their more hated and fearful enemies are the commands of other jihadists groups of Syria. Because they are the most related, their rivals for the control and command, their competitors for the direction of the jihadist movement in Syria. This way, the foolishness (lack in the knowledge that supposes them and they need) of all the jihadists groups leads them to want to distribute the booty of war, before having put, at least, in reasonable conditions to aspire to conquer it.

On the other hand, touching already the strategies of the 2 groups pro al-Qaeda in Syria, the Front al-Nusrah seeks to establish only an «Islamic radical emirate» in Syria. The ISSIL, born in the guerrilla warfares fights in Iraq after 2003, wants to create a more extensive salafist caliphate. And to install it, for the moment, in Syria and Iraq. Though it has already done punishment assaults to the Lebanese Shiites, in response to Hezbola’s support to al-Assad. The first answers and goes in parallel to al-Qaeda’s strategy of favoring the creation and the functioning of national or regional «representative cores». That from his large physical distance and with the structural laxity of the Network, could be controlled by her, as for orders, strategies and operations and the use of the «al-Qaeda brand». But, the ISSIL looks for a functional independence and, probably also ideological, with «head office core» of the Network. Since it would act as a «leader operational command» in a supranational zone, which might include the whole southwest of Asia. This way, an administrator and absentee high headquarters would immediately be in the way to the ISSIL.

Ayman al-Zawahiri confirmed, as we said, the link of the Front al.-Nusrah with al-Qaeda and denied any relation with the ISSIL. And he had to intervene in other occasions to deprive al-Bagdadi of authority. «The ISSIL must be abolished, whereas the Islamic State of Iraq must continue working», al-Zawahiri declared In November, 2013. «Al-Bagdadi committed a mistake on having established the ISSIL without asking us for permission», and, continued, al-Golani the Syrian «has been wrong on having announced his rejection of the ISSIL, without our permission». Al-Zawahiri ordered then that the Islamic State of Iraq should circumscribe his operations to that country, whereas the Front al-Nusrah is “an independent branch of al-Qaeda, that reports before the general command (as a franchisee)». In addition, he recriminated both «brothers groups» for their violence acts against other Muslims. In response, and in spite that the original group «al-Qaeda in Iraq» (AQI) of Musab al-Zarkawi had sworn loyalty to al-Zawahiri, al-Baghdadi declared himself in rebellion towards him. Producing an important crisis of leadership in the Network, which they tried to relieve separating from al-Bagdadi. This could not less that debilitate the fight against al-Assad, as the jihadists groups were spreading in Syria and the army was centering towards the large populations. And during the recent clashes between the rebels, al-Golani offered to a mediation to the groups, which has not come to fruition, in order to give priority to plant face against al-Assad.

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AL-KORAN.

Koran is the knowledge and his reading, and al-Koran or the Koran is the Noble Book par excellence. Mohamed did not try to found a new, different, distant or enemy religion. But gathered and departed from the written and oral traditions of the Jews (the Torah or our Old Testament (OT) and Christians (a very poor Gospels) of his epoch. Because all of them were adorers of the Only, Eternal and Almighty God. That personally approaches the men, good and bad, to reveal them His full, happiest and self-sufficient existence. And to give them a message of eternal salvation, by His freest will. In the Koran are narrated and repeated through numerous chapters the histories of different and numerous Jewish prominent figures of the OT. Even, like in case of Joseph, the son of Jacob, it spreads in details that are not in the Jewish and Christian texts.

Approximation to the Koran.

The matters treated in the Koran relate directly to the worries and pains that, along his flow of live, were in Mohamed’s soul. At the beginning of his preaching, during his first stay in Mecca, the descended suras are religious and then, after the Hejira’s, the medinesas gather orders from a statesman, an organizer, a driver command. From the point of view of his style, the Koran is written in the rhythmic prose (say), which was used by the priests and magicians of the idolatrous Arabia. But, unlike the language used by these, it does not use high-sounding, dark or without meaning words. But it possesses an unusual wealth of new ideas, which do it a model of the Arabic literature. The text of the Koran is a stone of scandal for many men, because not they all treat it with the perfection that it asks and deserves. In effect, some take it textually, interpreting it to the letter, without admitting any possibility of ideological variation or of logical adjustment; but others, probably too studious of the language and his expressions, understand almost everything allegoric, veiled.

The Koran has 114 chapters or suras, that contain around 6200 verses or aleyas. The discrepancies in his number, according to the compiler schools, led to the inventory of his words, 77934, and of his letters, 323631, as these numbers were coinciding. The Koranic language is simple and nearby and the methodology of expression is simple and very repetitive. The Koran is directed to humble and uncultured peoples. That have to learn his messages, procedures and mandates with allegoric and metaphorical literary formulas. Using bucolic, hunting and pastoral similes, that turn out to be near their simple and natural ways of life. And to remember and assimilate them by their frequent repetition, firstly in local group (the first madrassas or Koranic schools) and then in the loneliness with God.

Again and again, the Koran insists that the obligations of the Muslims are to establish the daily prayer (the salat), to give the canonical alms (the sakat) and to do the good in general. It is evident that, before any obligation and his fulfillment, it is the recognition and the submission to Allah, specified in the recitation by the neophyte of the ritual formula «Only God (Allah) is God (Allah) and Mohamed is his prophet”. Formula that would have a similar effect to the Christian baptism. The peregrination to The Mecca and his holy places is more blurry, because in the stage of the descent of the suras from Allah, the Muslims were a minority, were not organized and well established, and were threatened by multitude of unfaithful enemies.

In 28, 37 specify: «As Allah does the Good, also do you the good and do not promote the disorder (the Evil) in the Earth». The Evil would comprise, among other things, the murders or homicides of innocent, the drugs and drunkenness, the unnecessary destructions of all classes of goods or crops and useful trees. Also the Koran warns the Muslims, against the mistaken and smug attitude of the villains, the false announcers and apostles in his name. That are, in turn, leaded away by Allah, in order that they suffer the punishment for their malicious and recalcitrant actions. 2, 10 «When it is said to them: Do not commit disorders (crimes) in the earth, they answer: Far from it, we introduce in her the good order (the good)». 2, 11 «Ah!, they commit disorders, but they do not understand it». But, Allah, the Compassionate and Merciful, always will punish the villains and the unfaithful person, below the deserved by their sins, crimes and ungratefulnesses.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of “the customs and sayings» (the Sunna) of Mohamed, were transformed soon in writings, which were, in turn, objects of big summaries. Every story or written comment is called the hadith or hadis. The term also is used to refer the generality of them. The length of the hadithes is very variable, depending on the theme. Its intelligent internal structure is highly interesting and important. This characterizes them and gives faith of their verisimilitude. In each hadith is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter». Nowadays, we would call this its historical traceability. Aixa or A’isa, the second and preferred wife of the Prophet, and Alí, his nephew, are of first importance as «transmitters» of the hadithes. Then, there comes the content of the story or the comment, called the «matn».

The Koran in 4, 59, guarantees and grants a special power of decision and explanation to the Prophet or Envoy of God and to the sovereign, successors or Muslim caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohamed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

There exist hundreds of thousands hadithes that have come up to us. And between them appear numerous contradictions. In addition, their total text is excessive for have commented or said and lived or realized by Mohamed. Even using for it all his life. From almost the beginning, the doctors and apologists of the Islam saw this. The hadithes were in risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved of a vaporous and insecure Tradition of the Prophet. And soon was established a system of critique of the «isinad» or transmission, to guarantee the quality of the content in strict sense or «matn» of the hadithes as written Muslim Tradition.

God, his manifestation and his multiple anthropological expressions.

The God’s names arise in the Jewish religion and in the Islam as the impassioned expression of the overflowing qualities of the only divinity. They do not include only the name with which God wants to be called by the men (Yave, Allah, God), but also the name of his most out-standing and transcendent or near the man anthropological characteristics. Famous «99 Allah’s names» of the Islam are principally based on the qualities that likewise Allah assumes in the verses of the Koran. And in the deduced with the qiyas or analogical reasonings by the ulemas and mufties during the first centuries of the Islam.

It is interesting the origin and the development of some of these meanings. The Jews of the Kabalah claim their «72 God’s names» from Exodus 14, 19 to 21. Each verse in Hebrew has 72 letters and taking a letter of each one, are created the only 72 combinations of the Hebrew letters. The mystical interpretation says that they would be like the spiritual vibrations of a divine diapason. These esoteric frequencies would protect the men from the negative energies of the ego (the deviant, enlarged and exclusive ego) and would communicate them, at their low level and according to each receiver capacity, the powers of the divinity. Nowadays, it would be said that they act in the DNA, the telometers, the mother cells and the mithchondrias, to reach every benefited person.

These «special wonderful sounds», these rhythmic mantras, appear in other books of the OT. That was the method decided by God to knock down the walls of Jericho, happened during the conquest of the Promised Territories to Israel and is narrated in Josue’s book, chapter 6. For 6 days, the people surrounded once a day in total silence the perimeter of the sieged city. 7 priests were accompanying his march, sounding their trumpets. There was going the «God’s presence» and the Ark of his Alliance with the people. At the seventh day, at one time, Josue also ordered the Jews to clamorously shout, each one in his position in the line of march and looking to the city. The action powered by God knocked down the walls of Jericho. And the Israelite milites, an infantry between light and irregular, already without defensive obstacles to overcome to get at close combat, assaulted her. And gave to the edge of the sword men and women, children and old men, oxen, sheep and asses of the city.

The Jewish tradition in the Koran.

Mohamed was influenced in his formation by Jewish merchants taken root in Arabia, who not necessarily were rabbis. Not even they were taking the totality or the purity of the Torah with them. Along numerous chapters of the Koran appear the histories of different prophets or witnesses of God and some of his enemies, taken from the Torah and forming a similar story with the Sacred History of our infancy. The passages referred to every prophet or informer of Allah are distributed along a part of the text, even intermingled between them. This way, the specific story is not fluid and continues, but, rather divided and repeated, as didactic method to illiterate people. Some specific episodes, such as Joseph and the wife of his master Potiphar, have narrative unity.
The prophets, apostles or warners of Allah are successively sent to
put in order the various ancient peoples. «I have not destroyed any city, without having sent before a warner.» But in general, the words of his envoys fell in many «deaf ears», idolatrous, evil, stubborn. They disdained the apostles and warners because were mortal men like them and preach against their ancestral beliefs and customs, inherited from their parents. They also required them to prove their doctrine, using special and distinctive «signs», that almost always the apostles did not give. But they answered, preaching the obvious and multiple signs of the creation of the Unique God: Who is like him? And they also called them the attention of if their false gods were capable of helping them, of doing something for them or of saving them in the vicissitudes and the misfortunes. Also they were reproaching their headstrong and their mean and crooked quality: the pagans were turning more or less to God, looking for his benevolence and his refuge, when the things were twisting and were pressing them. But, when the danger or the need was eliminating, they were turning sure, ungrateful and disobedient to God. These were called again and again fools, ingrates, bads and losts. Their end was the gehena, the sakar, the immortal fire. Allah also repeatedly calms his envoys: «your mission is to preach my teachings; you are not responsible for the final conduct of your listeners».

This way, in the Koran appear with sufficient extension the histories of Adam (Adam), Abel (Habil), Abrahan (Ibrahim), Noe (Nuh), Lot (Loth), Job (Aiiub), Jonas (Junis), Moses (Musa), the Pharaoh (Firaun), the king Saul (Talut), David, Zacarias (Zakariyya). Being connected with the Torah and developing it, to demonstrate the base and the continuity of his doctrine of the submission to Allah, as The Only God. About Abrahán does not speak of the legal primogeniture of Isaac, miraculous son of Sara, who was sterile and already major, about the God’s promise: «I Will do of you a great people and your descent will be major that the number of the stars», that extends in the future through him. The Arabs descend from Ismael, older than Isaac and son of Abrahan and Agar, slave of Sara. Isaac is mentioned together with Jacob, his son, in the line of the prophets and warners of Allah.

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