1 de noviembre de 2016 – Conflictos Modernos

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS. 3rd PART.

(CONTINUATION)

And this is the gravity center of the fight against the solitary wolves. To preventive and isolately hunt them is very difficult, because they scarcely do not leave tracks. It is necessary to fight against the necessary instigators of their ideas (persons, companions, mass media of all kinds, trips to their foreign centers). For it, is necessary to adapt the legislations, as it has been done against the family mistreaters or the financial refined crimes, supported by the immediate communication and on line. Without harming with it the due detection and following-up by teachers, disciples, communications of all kinds and their holes.

And of this, as almost all, we have exceeded experience. In July, 1884, the liberal government of Sagasta, implanted the first Spanish law against the attacks with explosives, generally carried out by the anarchists. In her, his instigators were rightly punished; not only the material authors of the outrages, but also its inducers.

The ideologic Adaptation of the Jihad to the present times.

The Islam has to assume that the Jihad was necessary for the establishment and the defense of the believers’ primitive community. The Prophet establishing the Islamic state from the violent destruction of the jahiliyya (the existing barbarism previous to the Islam Arabic). And even the Jihad could be useful for its rapid extension through the world, according with the existing condition of culture and development of the medieval civilizations. But its historical opportunity does not exist nowadays and then it must be replaced by «another type of EFFORT in Allah’s way», the Great personal Jihad. Which concept already exists in the Sunna and that might be recaptured and proclaimed by the ulemas and the pious muftis, which are the ideologists of the real and everlasting Islam. And, certainly, those enjoy the most ample political, social and economic independence: they are respected and/or fearsome by the governments in their respective countries, and usually are those who administer the Zakat or the canonical alms.

Resultado de imagen de imam al-Shafi Islam doctor AL-SHAFII, LEADER OF ONE OF THE ISLAM’S IDEOLOGICAL SCHOOLS.

Since the emergence of 4 principal ideologic Sunnis schools, the principle of the personal reflection effort, the ichtihad, got power in the Islam. The ichtihad is going to allow the development of the Arabic culture, so much for the civil aspects (sciences, trade, literature, art), as for the enrichment of its ideology. It is the base of Islamic lawyers as al-Shafii. The ichtihad is a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards God (this is the nucleus and the reason of the Islam), when already the Umma has spread and multiplied enormously through the world.

Resultado de imagen de the great Jihad THE «GREAT OR INNER MOSLEM JIHAD»…

But, circa the XIth century (V century from the hégira or march to Medina), the doctors of the Law close the door to the ichtihad. The methodological Islamic approach alters: from then, it is imitating, repeating and abusing of the compendiums.

The Needs of Renovation, Commitment and Action in the Islam.

In the face of his own terrorism (war actions against general, innocent and indiscriminate targets), the Islamic world is paralyzed and do not knows what to say or do. The spokesmen and intellectual affirm that the Islam is peace and tolerance. But this is not totally true. As we know by the facts and the omissions in its disapproval and ostracism. The majority of the Muslims take away from the attacks for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in Western countries. But, when do the ulemas or the muftís intervene in the polemic? Almost never…

Resultado de imagen de al-azhar university AL-AZHAR UNIVERSITY, CAIRO.

Never was carried out inside the Islam a deep reflection on the political and religious opportunity of the violence. Does someone know Islamic active pacifists? It is not the case that the intellectual laymen Moslem react. These are not operative in the way that we know in the West, since for a good Muslim the politics, the society and the religion form the only, exclusive and inseparable Trinity established by Allah. Besides, the social and political failure of the intellectual laymen Arabs remains tied with that of the nationalistic, leftist and Europeanized elite, that stimulated the independence of the different Arabic nations after the World War II. And that created lay, «socialist» regimes rested on the clientism and the internal repression and separated by his ideology and interests from his respective Moslem societies.

Resultado de imagen de al-azhar university AL-AZHAR’S RECTOR WITH TAWADROS II, THE 112th COPTIC PATRIARCH…

Some actions by the spiritual chiefs of the Islam are attainable and they would be estimated by all. The ulemas might declare that the interests of the Islam and of the Umma have Spain and the rest of Europa as good friends, as part of Dar el-Ahd. That are the countries where the Umma does not dominate politically, but that is in peace with his inhabitants and can realize his actions and rites. The ulemas might use the institution of the takfir against the most recalcitrant, dangerous and criminal terrorists. Those who act turned aside perversely (maliciously or after being reproached by those without results) In name of the Islam. And they have not done it historically for the paralysing fear to falling down in a destructive and solvent spiral of mutual and multiple reproaches within the Umma. Let’s remember that the monolithic religious unit does not exist in the Islam. In which the people, in addition, has free access to his «submission to Allah», with only reciting the Profession of Faith. That would be equivalent, in certain form and measure, to the Christian baptism.

THE END.

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS. 2ND. PART.

(continuation)

4) The Islamic terrorists are in many places deeply divided ideologically, institutionally and strategically. Though the rivals bands could occasionally offer between them support, refuge, information or supplies. The real reasons are that the chiefs of principal bands want to be always «emirs or sheikhs and interpreters of the Islam” in his place, his region, his province… The Gaza strip is dominated for years by Hamas, a radical fundamentalist Palestinian sunni group, in direct and violent rivalry with the Palestinian government of al-Fatah in the West Bank of the Jordan. In Gaza, two branches of al-Qaeda organizations, Ansar al-Sunna and Ansar al-Islam, both derisory groups, also violently face Hamas for increasing their influence on the inhabitants. The Pakistani Taliban, principally the group Tehkrit e-Taliban Pakistan and the independenct Cachemirs, realize from time to time attempts against the shii minority of the country. In Iraq, the ISIS uses to attack the shiis that come in peregrination from the country and Iran to the annual acts of this religion in his sacred places of Samarra, Nayaf and Kherbala. And the discrepancies and, still, the offenses between both branches of the Islam, have made come again the violent conflicts in Iraq. Where, already in 1919, Arnold Wilson, the civil British administrator in Baghdad, was declaring that «the union of the mentioned ex-Turkish provinces (Baghdad, Basora and Mosul) to form a nation, was a recipe for the disaster. Because it was implying that it would bind three ethnic-religious very different groups to work together, being known well that they mutually hate”.

Resultado de imagen de arnold wilson SIR ARNOLD WILSON.

5) And the Delirium Tremens of their ideological action. Some of the craziest Islamic guerrillas were the Algerians in the 90s. Without not being at least studious of the Islam and with very earthly interests, they were excommunicated (of the Umma) some groups to others. The takfir or anathema stems from kfur or ungodliness. This directly relates to the religious and moral chaos or jahiliyya, previous to the Islam in Arabia. For it, is declared impious someone who is or tries to be a Muslim. And is exiled, at least morally, of the Umma.

Resultado de imagen de GIA Algerian terrorists THE 7 BENEDICTINE MONKS BEHEADED BY ALGERIAN ISLAMIST TERRORISTS.

6) They have a great operational decentralization. They obtain this partly by the universality of the Umma. That comes out and overcomes the idea of nation or race. And gives them the «assabiya» or personal identity and groupal belonging, by means of a totalizator religion. But that also prevents them from obtaining strategic consistent aims. Though his punctual actions are important, odious, painful, fearsome. And they are so by the brutality, the abandonment, the mutilation and the blood effusion that their victims suffer. That assume and are afraid for all the persons that feel threatened (the impact is subjective). And not by the scantiest probability that exists of suffering them. This is pure terrorism for its intentions, means and implications.

His irregular effective and transcendent action might begin with mobile actions of general harassment in the enemy rear, using the bands sufficiently establised in a territory. Seeking for the wear and demoralization of the enemy forces, his whole dispersion looking for protection and to paralyze them in the more or less static defense of the threatened territory.

7) The strategic communications of the bands are precarious or absent, insufficient, careless and vulnerable within the jihadists groups. And everything is due to his constitution in spread, confused and diffuse networks, that characterizes them. And it is not a question of the messages or alerts, that always can be sent and received, with only tactical transcendency. And it is not a consequence of the alternation of the deployments and concentrations in the military actions.

Those communications are: With the bases, for his rest, refuge, reorganization, indoctrination, information, logistic support and the indispensable protection against the sterile and exhausting «wandering». With the related or associate bands, for the general support, the information and his operational concentration for the different tasks. With the people, for his rest, temporary refuge, support and different means, information and the ideological religious action, to facilitate the later necessary territorial and human extension.

8) One of his strategic aims is to strike any government, of any origin and society, so as which the «possible aims» are attainable to them. Since the expansionist and aggressive Caliphate of dar el-Islam of the beginnings of the sunni Caliphate, does not exist today and they can not integrate in it for its “defense”.

9) They have a deep-rooted, sharpened and consistent zeal to do advertising of his successful actions. With that the West collaborates insensitively and liking of extending and defending the free information. Achieving with all this the magnificence and exaltation of a painful and unconnected results. That offer to them a social and religious protagonism very superior to the operational transcendency of them. This is not any more than the extension of the terror and his political and ideological consequences. By means of the «waves of commotion» that transmit without filter our modern communications to all the peoples, specially to us the Europeans.

Resultado de imagen de jihad propaganda THE JIHAD PROPAGANDA IN EUROPE…

10) But, all the positions and the psychological and ideological attitudes are also objectives to defend and to conquer by West, in this low intensity warfare for the expanse of a radical, out-of-date, exclusive and imposed dominion.

Than all this can be got is demonstrated by the actual precariousness and going back of the ISSI.

Resultado de imagen de ISIS IS MOVING BACK PENTAGON IS FORCING ISIS TO MOVE BACK IN SYRIA…

In Irak, its militar and social situation is of clear moving back up to Mosul. Wich is very difficult to liberate. Because it will be an urban fighting against a prepared, fortified and in deep defense manned by motivated and decided irregular fighters.

Resultado de imagen de ISIS IS MOVING BACK BOMBERS’ ATTACKS OVER ISIS POSITIONS.

Keeping a similar strategy in Syria and Iraq by the ISSI for the creation of his radical salifist independent caliphate has several important mistakes. One is to simultaneously fight in two countries with different strategic approaching. Other is to divide their meagres really trained operational forces in two fronts. In Syria, the valid strategic for the heterogeneous, multiple and divided opposition to al-Assad, is to support, at least, the unit in the military strategy. This way, all the military efforts could converge in different, simultaneous or successive, objectives, that decides a military high command, respected by all the present and active groups in Syria. Already we have seen how al-Assad amounts means and efforts to his cause. These are the trained “militias” of Hezbola; the Brigades al-Quds (Jerusalem) of the Republican Guard (Pasdaran) of Iran, under the command of the general Qassem Suleimani; the Russian Naval and Air Forces and her ground units of defense the installations; armament, equipments and ammunitions reinstatement; political diplomatic support from Iraq, Iran and Russia. This is allowing him to beat in diverse combats the opposition groups and to expel them from positions that were occupying, some during enough time. Not observance of this strategy, of pure survival, would lead the opposition to his progressive destruction by the SNA.

DIVISION GENERAL QASSEM SULEIMANI.

The «solitary wolves» and the freedom of unlimited expression in West.

The solitary wolves suicidal terrorists arise for the conjunction of several deficiencies, miseries and human ideologies. Almost all they are young persons full of idealism (sacrifice for his familiar and social group and searching of a promising future) and of vital interests, which are in full boiling of fulfillments. His social and cultural situation is usually deficient and vague. They suffer a real and/or praised by the imagination marginalization. Almost all of us, position to it, can use a heap of insufficiencies or personal and collective, psychological and material, not solve lacks. And, since the others do not solve us, to say that we are excluded from the society, is a cozy flight from the reality. And an intimate and real doubting of our own capacities (this, they will never accept it), to blame the others for our misfortunes.

In addition, the search for the lacks would always lead us to be bogged down in yearning and obtaining the omnipresent and inextinguishable «desires». And this «negative search» can prevent us from to do the utmost in going out forward, having attainable and progressive goals, to interiorly and externally develop as persons and to estimate the “neighbors” with loyalty and confidence. With what we will overcome those «lacks», with the orientation, the intention and the effort that we give to our ideas and accomplishments.

Resultado de imagen de solitary terrorists A KNOWN BRITISH INSTIGATOR OF THE LONE ATTACKS

In that germinal and manure land can easily sow the slanted ideas of a religious attainable, vindictive interpretation, that offers a purpose and a Mission in the life. And that rewards his «mujahidins» fallen in combat, specially the martyrs or witnesses, with a sensitive, clear, sure, showy (this quality of pure vanity is very attractive) and comfortable (it is not necessary to dedicate to it a life of effort, selflessness and renunciation) prize. The jihadists organizations usually facilitate substantial prizes to the families of his «martyrs». With what these also have insured the relative well-being of their most direct family in enough time. The result is that the «losers», «rooted out», «offended», «without empathy towards the neighbor», do not find it hard to take the decision to turn into a martyr of the Jihad. And the case is that the spreading, the explanation and the impregnation, which Lorenz would say, of those poisonous and addictive ideas, are realized with the major facility in our modern societies.

(TO BE CONTINUED)

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS.

The radical fundamentalist Islamic insurgents or jihadistas devoted themselves between the 60s and 80s to attack those that they were qualifying as corrupt and false or socialist or westernized and liberal «Moslem governments». Their fortune was small for all their commited effort. On one hand, the retreat of the Soviets of Afghanistan. But, possessing the logistic western support and the indispensable military action of pashtuns groups and other Afghans etnias, commanded by the regional «lords of the war». That is to say, the out-standing and charismatic maliks of the clans and regional tribes. Between them the most famous was Ahmad Sah Masud, the Lion of the valley of the Panjshir. And, for other one, they got the capture of the power in Sudan, inspired by al-Turabi, a «spider captain», having managed to get strong in its Army. This is still the only case in the sunni world. The propaganda was not appearing between his priorities and the informative fingerprint that they left in the western world was wretched. Few found out that they existed and of those are more less who remember their wanderings of then. From the 90, the jihadist aim turns against the unfaithful West. Considering the Great Satan personified in the United States of North America and his democratic western coreligionists, as the first agitators and corrupters of the Islamic peoples.

The Jihad allowed the rapid spread of the Islam.

The Jihad, expressed in the precise concept that we all understand, is not gathered in the Koran. Nevertheless, though there appear in the Koran approximately 8 «pacifists» verses, exist near 100 aleyas or verses which encourages the Muslims to the defense of the community or Umma, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed in a “struggle of life or death”.

At the beginning of the Islam, when was reigning the “jahiliyya” (definition of the barbarism previous to it) in the Arabs, the Jihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a “stormy sea” of pagan and idolatrous and more or less nomadic tribes and clans, which were populating Arabia. It had not even begun the first expansion of the Islam to the whole Arabic world, and the Muslims groups could be easily eliminated by their enemies. And any radical change, even only new, finds always an initial rejection. Which originates in the conservative «ideological and tradition inertia», which always exists in the society where it appears.

Resultado de imagen de THE FOUR RASHIDUN THE 4 RIGHTLY GUIDED (BY ALLAH) CALIPHS (THE RASHIDUN)…

Three were the reasons that stimulated the Arabic tribes to starting a way of conquest of the wide and distant peoples and lands, strangers to the Arabic Peninsula. The first one was the religious reason. As in any religious primitive community, the Umma was the center of the Allah’s mandates and benedictions. And so, being lived collectivly and keenly, the fulfillment of a monotheistic and simple doctrine. This religion was demanding, in addition, an active and coercive, constant and expansive proselytism, directed to the unfaithful persons and the frontier hostiles. The obligation of the Jihad was similar to other “five basic rules or pillars of the Islam”. The Koran given to Mohammed in the birth of the Islam, has numerous verses or aleyas that demand the armed fight to the faithfuls ones.

Resultado de imagen de muslim conquest in the middle ages

In the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and households of the new and numerous subjects and the political and military power on them. The Moslem domain was established by the presence of a governor with his military garrison, in every conquered important city or region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes. Owed to the imposed subjection and for practising, by the moment, a different religion. This flow of important and constant money began to come to the conquerors, who established diverse intelligent enough mechanisms for his distribution. The third reason, attainable to the nobles, chiefs and more out-standing Muslims, was the distribution of the quotas of power.That were generating the domain, the defense and the governance of the new territories of al-Islam. That are the lands of the domain of the Islam, the lands given by Allah to his faithfuls, the lands that they must keep or recover, if they are temporarily snatched. This way, the emirs, sheikhs and caids were proliferating, occupying and shaping the political Arabic structure of the islamized territories.

Resultado de imagen de muslim conquest in the middle ages VISIGOTHIC SPAIN WAS CONQUERED IN A FEW YEARS, BY FEW MEN AND WITHOUT MARTYRS… PROBABLY WITH THE HELP OF THE POWERFUL HISPANIC ARRIANS…

The Arabic original tribes of the Islam were receiving a part of the taxes and of the plunders of the conquest, though they were not taking part in any military expeditions. Another part was given to the participants in the Jihad against some bordering people or region with the caliphate. An important part belonged to the authorities of the Umma, centred on the caliphate of Damascus or of Baghdad, and regionally represented by his emirs or caides, to support the expenses of the governing and the maintenance of the theocratic State. From the later was stemming a part destined to pay, equip and forming up the new Jihads, towards the frontier territories of dar al-Islam, that were appearing. Finally, there was the Zakat or the canonical alms, given to the ulemas and muftis. That had as purpose to solve and compensate the Muslims for the punishment and the randoms of the life, with the contribution of their community. And that was distributed to the poor, the disabled and the patients, the orphans and the widows of the Umma. This was closing the process of distribution of the wealth and the power. That was mundanely welding and assuring the religious aspirations of the believers of the new faith.

Strategic contradictions of the jihadists in the irregular war.

The principal characteristics of the irregular war are his prolongation in time, consequence of his low military intensity, and that is civil and political. What imply a great social tear and inevitable acts of great cruelty. By the «ascent to the extremes» of the war, which Clausewitz was saying, without the safeguards of the laws and accepted customs, that get lost in this «born within itself chaos».

To reach the power or his strategic aims, the guerrilla has three aims in his total strategy: the military annihilation of the enemy, who can be simply appearing his disability to solve the problem of the bands in an acceptable time for the popular enemy rear; the destruction of the military and economic infrastructure that supports it and the capture of the people or of his religious, ethnic and/or social base to his ideas. In this dialectics of wills, ideologies and efforts the strategic aspects of the irregular bands of any ideology are three: the guerrilla bases, his forces correlation with the regular enemy and the communications in general.

The deficiencies and miseries of the jihadists, in relation with the strategy and the operative strategy are:

1) The jihadists have failed in actively and firmly joining to a social large group, which gives cover and permanent impulse to their «imperialistic social religious movement». The most mentally ill activists are slowly isolating themselves (at least, emotional and ideologically) of the society in which «they live». And they do it in altars of his violent methods, to which they sacrifice everything for obtaining the efficiency in the action. They continue to be prepared a process of segregation, purification (in his unexpected not orthodox rites fast, use water from sacred places and green, yellow or black banderoles with inscriptions of the aleyas that favor them), consecration and radicalization. This «catechizing of the violence» allows them to mentally come to the glorious and in peace death, and, even to the suicide, in the accomplishment of his punctual actions.

2) The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before his religion and unquestionably separates them of the pure Muslims and, still, of the normal ones. Let’s see some aleyas or verses from the Koran:

Sura (chapter), 4 aleya 33 «… Oh, believers … do not kill yourself (do not kill between you, is another description) …».

2, 10 » When it is said to them: do not commit disorders (voice that defined the crimes) in the Earth, they answer: Far from it, we introduce in it the good order (the Good)».

2, 11 «Alas!, they commit disorders, but they do not understand it».

28, 77 «As Allah makes the Good, also make you the good and do not foment the corruption (the Evil)» (murder of innocent and of peoples that receive you -the lands of dar-el-Ahd-, drunkenness, drugs, unnecessary damages of the things).

They despise and not comply with these moral aleyas, without Allah had changed them for they. Sura 2, aleya 100 «We do not abrogate any verse of this Book, nor we will make erase any one of your memory, without replacing it by other one equal or better».

3) The absolute absence of venerable and pious ulemas and muftis in their side.

(TO BE CONTINUED)