Categoría: PEACEFUL SOCIAL COEXISTENCE

(CONTINUATION)

Another characteristic of the social organization of these frontier semi independent tribes is that they stimulate a relative endogamy. With it they seek to isolate, to protect, to support or to increase their idiosyncrasy, influence and patrimony. But, without been biological harmful its use. As it would be between the members of the same family or small or nearby clan. In effect, the marriages not only suppose and carry individuals exchanges between the families of the married. They also produce exchanges and flows of gifts, visits, relations and power plots. In a few little evolved societies, living in a difficult way and, sometimes surrounded temporarily by hostile, the matrimonial relations produce a «revenue», an increases of social positions, influences and goods, which are very estimated by the families.

Taliban Operational.

The highland villages are numerous, small and spread for both sides of the common border. In them can be camouflaged a small group of «regulars» Taliban, waiting that the jerky military flood passes away. Apart, the Taliban enjoy a complicated system of natural caves, reinforced by communication tunnels, endowed with extended zones for waiting and the storage of all classes of goods. This system is used to facilitate the traffic between both countries, without having to use the frontier passages or the most habitual and known gorges, as «parts» of the complete journey. And as temporary refuge, when the Allies carry out reprisal or rebels searching operations, on Pashtun zones where they have been more active. Taliban are Pashtuns. Only are distinguished from the local tribes by their major religious proselytism and military activity. Some of the villagers whom the soldiers meet in their patrols and searches, could be «part-time» Taliban or sympathizers. Two or three men of a native group that pass along a rural way, can be a Taliban team moving across.

The operational key of the Taliban resides in their innumerable local chiefs, with their small guerrillas bands. They are the persons in charge of intimidating, teaching, scaring, attacking and occupying more or less temporarily some of the numerous settlements and hamlets. According to the pressure degree that they should exercise on the villagers in order that they inform them, hide them and support them. Evidently its elementary degree of operational development keeps the movement at the defensive. Without being able to dispute to any of the present foreign Armies in these areas, any territory or village. Without being able to realize other attack actions beyond ambushes, assaults to very small enemy isolated units, harassment by medium range fire, kidnapping, short duration isolated incursions and the mined of ways and paths. Ideologically concentrated in the conversion to their movement, to their semi nomadic cells, of the most related or nearby Pashtuns.

Though they are willing to die for their ideals, with the promise of stay in one of the Seven Heavens of Islam, in the first of which resides Abraham, visited daily by 50,000 angels, the Taliban do not hesitate to retreat in the face of a decided attack or the determined and tenacious resistance of their military enemy.

Their usual procedure to assault a weak defended or without spirit position is this: at dawn they bombard with the fixed rocket launchers heavy fire, then they approach to use mortars, finally, the assault is realized by several independent squads, that converging advance in a broken line shooting AK and RPD or PK machine gun bursts and their RPG and RL grenade-launchers. Heavy weapons are fired from the sides of the sections and fire is directed from top to bottom or bottom to top or on verify target. To avoid own casualties by friend fire.

The struggle for the minds and wills.

The Taliban managed to implant their «global radical theocratic» regime by fighting the regional warlords and unifying Afghanistan. They established a lax and weak socio-political structure, but enough, to give the country some preence. Regionally and locally, they controlled the tribal organs of power and, at the same time, possessed small garrisons of irregulars and militia. That were enough to control and govern that state structure.

Displaced from power 20 years ago, their tenuous and sufficient religious political structure remains and their guerrillas and semi-regular forces operationally advance and retreat. Adapting plasticly to the fight against a national regular army of shoddy. That was supported by air and ground heavy fire from the forces of the NATO countries deployed in the country. And with the elite forces of those, for punctual actions of “search and destruction” of the Islamist guerrillas. Operations that were generally of mediocre effectiveness, below what was planned at headquarters.

There are no real academies of officers and non-commissioned officers in Afghanistan. In its Army, it thrives by adapting to the immediate commands. The salaries of the troops are squandered by their superiors. There his short pay and role as a uniformed soldier is a sign of prosperity and social power among his clans.

Chiefs, officers and non-commissioned officers lack a «national morale» that impels them to full defense of Afghanistan against the Black Death of the Taliban. There is no professional honor, a «corps spirit» that galvanizes them with their fellow unit members in a quest for victory.

In short, there is not in the entire administration an exemplary, honorable and suffered behavior (paradoxically, although the country is ruled by misery) on the part of the superior chiefs and the civil authorities. To urge them to fulfil all their professional and social duties towards their distant compatriots or towards the democratic Afghanistan. That today it is the shell of an empty, exhausted and sterile socio-political structure.

The Civil, Ideological and Military Campaign against the Bands.

Here, the enemy is evasive, dispersed, worse armed than military, bad trained, unruly. But, he is native, is tough and scanty, hides and disguises easily. He is a born predator, with an atavistic cunning and usually does not defend his positions. He uses them to wear down the regular enemy and will leave them at the least perceived danger; in the form of flanking movement, deliberate frontal or on the rear attacks.

The operations of the military great units and units let escape the guerrilla teams through the infinity tactical «interstices». It is necessary to operate with nearness at his microtactical military and social level. To the diffuse, tenuous, but omnipresent «swarm» of the Taliban is necessary to interpose a civic military «swarm«. Formed by voluntary elements, more qualified, professional and trained than the guerrillas.

It is necessary to create small «action units«, for combined “social military” actions. That are capable of reaching the Taliban habitat and to expel them from it, progressively and firmly. Interposing between them and the tribes, his real guerrilla habitat. Units that, in its basic model, would be formed by a platoon of light infantry local loyal trained forces, a squad of professional foreign infantries and a group of civil technical personnel for tribe promotion and education with suitable material. Its logistics and support will be based on ground units and helicopter-borne forces, centrally controlled from 2 or 3 near regional operational bases. And complemented by mobile columns in vehicles or of cavalry, forming a support patrols’ network in a region.

Once made firm these small flexible units, can arrive there major forces and brigades of work and education, to go garrison the zone and stimulating its social improvement. It is necessary to possess money to buy the will of collaborators and sympathizers. This can become facilitating work and social distinction to them. And to realize the necessary of development plans.

To eradicate the opium crops can be an independent strategic goal. And it is necessary to value very well its opportunity and possibility for every small zone. It is necessary to offer the natives an alternative of peace, progress and well-being, within their beliefs and ways, in order that they expel the Taliban. That are really for the Pashtuns, war mercenaries and exploiters of civilians, clans and tribes; foreign to the Popular Islam professed by the Pashtuns tribes.

Conclusion.

Liberal democratic values, which are supposed to sustain the legal government in Kabul, are «republican ideological convictions«. They are not felt, and they are not lived by almost anyone in Afghanistan. They are foreign to the Afghan people, to whom they bring neither prosperity, nor security, nor more desirable identity.

Americans and their local allies have erected and superimposed a «centralized administrative and political edifice» on the identity and social arena of Afghanistan. And that at the first blow of a serious economic or social setback or of the Taliban military battering ram, it will start to throw out of balance, crack and sink in the eyes of everyone.

In the last weeks, the Taliban are occupying border posts in northern Afghanistan and are conducting a partial, loose encirclement of some of the country’s largest populations. This allows them to intimidate the Afghan armed forces and send a message of determination and power into and out of the country.

In general, international analysts are pessimistic about the ability of the Kabul government and, more importantly, its military to withstand a determined and prepared onslaught, a flood, by the Taliban. To take political and social power in Afghanistan. The discrepancy between these analysts is only when the Taliban will launch that Unstoppable Flood.

The End.

Introduction.

After almost 20 years of US military presence in Afghanistan, its last troops will leave Afghanistan in a few days. Their «war and pacification effort» is condensed into about $800 billion spent in Afghanistan and more than 2400 military personnel killed in acts of service throughout this period. Germany and Italy have also recently withdrawn their last deployments in the country.

One of the targets of his attack on this Asian country was the overthrow of the Salafi jihadist regime of the Afghan Taliban.

Their radical ideology was studied in some madrasas or Qur’anic schools in Pakistan. Young Afghan Pashtun exiles were studying there. Taliban are the students of these radicalized madrasas. And in Pakistan there are now similar political social movements, such as the Terikh e Taliban Pakistan or the Pakistani Taliban Movement. Who have fraternal relations with the Afghan Taliban.

These, in turn, would have given shelter to al-Qaeda headquarters, in the form of a «safe guerrilla base«, with various locations in Afghanistan. And, with an extensive last «position of withdrawal«, located in the bordering mountains, by the so-called Line of Durand, among both Islamic countries. Their defense was based not only on the fighting form at difficult heights, but also on a capillary network of tunnels. That served as hiding places for the terrorists and that allowed them a hidden and protected communication by their area of deployment.

From the times before the Terrorist Network’s Suicide Attack on the New Yorker Twin Towers Complex to the Pentagon, in Washington, on September 11, 2001. And, in particular, Osama ben Laden and Aymar al-Sawahiri, an Egyptian doctor, who acted as an al-Qaeda’s «executive member«.

The capture and neutralization of these two individuals was another of the main objectives of the US invasion of Afghanistan.

And, having destroyed the weak, limited and poor social political structure created by the Afghan Taliban, the Americans had, as a corollary of their military actions, a third target. Distant, but surely more important and transcendent.

To seriously and actively help to create a «modern Muslim society» in Afghanistan, transcending the regime of regional and local tribes and clans. And, that will be refractory to the radical spells of the modern jihadits.

And finally, with a resilient social tissue that guarantees the rights, duties and freedoms of all citizens in this «modern Muslim society«.

Capriciously and unfortunately, the failure of this last mentioned objective will squander all the efforts, in species and blood, dedicated earlier. And it’s going to put all of us at the difficult and unwanted starting point of 2001.

Social anthropologic particularities of the Pashtuns tribes.

The internal relations of the groups, families and local families groups and clans, are characterized by incorporating into them certain rites, rules, attitudes and taboos. These gather, value and quantify their vital needs, their primary emotions and their beliefs. The Islam is followed in the wide zone we treat. They are all of the sunni branch, that accepts the Koran and the Prophet Sunna. The differences reside in the rigor with which they examine and accept the sources of the Sunna. This assumption forms a part of the social inculturation, strengthening and cohesion of these groups.

These societies agree and are ruled by an authority, more or less respected and obeyed.

The more be perfected and advance towards the exterior the society, the power of this authority will become strong and grow and will spread in influence areas. The smaller and isolated is the group, the authority power will be more moderating and integrating, acting as the first between the «equal ones». In these last cases, the meeting of the active members (men, hunters) of the clan in assemblies, “jurgas” (in its language), etc., has supreme and sanctioning value of the deviant or solvent conducts for the group. Evidently, in these local councils, the prestige and the power of each individual member count, and in them some are «more «equal» than others. These local chiefs or Maliks are like favored negotiators with the different governments, who enjoy a personal more than institutional authority, and whose agreements can be ignored by the adult males, if are not confirmed by the assemblies.

Their code of customs and honor is the Pashtunwali. It establishes to the individual certain rights and demands from him certain social duties towards the family, the clan and the tribe. The basic disputes on women, gold or valid money and lands are in the origin of the durable hatreds in these tribes. And that must be kept up to avenging the perceived affront. The own fragility and weakness of these society demands the appearance of the protective values.

These might be the hospitality, the loyalty, the friendship, the scorn of the strange as unknwon, the revenge of affronts and damages, the individual and collective honor. Each of them protects and enlarges in some measure or shade the small human group. As we will see, the relations are interpersonal, in the areas of the family, the clan and the region. They are projected by the opportunity, the nearness, the exchange of goods and the relation. And become strong with the loyalty, the respect of the accepted procedures and the treatment time. And depending on the accumulation of these elementary successive acts. A stranger can aspire this way to his integration, in a personal manner. And not for the quality or importance of his category or institutional position.

The hospitality takes implicit the reciprocity, when one travels, is alone and is not aggressive. This sometimes is perfected by the endowment of an escort to the traveler through insecure zones. The violation of this «escort» by an assault supposes a serious affront for the clan that provided it. The loyalty between the members of the group, sometimes very unstable, cohesion it. The honor inflates the self esteem and appearance before everybody. The revenge, in absence of a real justice, search to punish and then to repair the damages and affronts real or perceived. The scorn of strange, not adorned with good qualities or menacing the group, seeks to prevent a priori their integration in it, as a passive defense form. The friendship embraces the ties with the equals and within the group. If someone joins these elementary groups, he is object of loyalty and friendship in a personal way. These values would increase by his performance, ways and personal behavior. It would be the case of a native forces chief, accepted by them for the pays, the honor and the status that they offer and project on the regional clans. The acceptance is not with the position, but with the person.

(To be continued)